In Uganda eradicating poverty and implementing the 50 year master plan are mutually exclusive

Let me end 2011 with this short message in part as a response to Museveni’s end of year message.

First, Ugandans must understand the simple truth: Museveni is committed to implementing Bahororo 50 year Master Plan which was adopted at his Rwakitura residence under his chairmanship on March 15, 1992.

To realize the Master Plan, non-Bahororo Ugandans must be kept poor economically, socially and politically by denying them what would empower them such as quantity and quality education, jobs, nutrition and access to resources. It is a zero-sum game. Because of this game, poverty has remained very high – over fifty percent – and some 20 percent in the lowest income bracket have got worse.

To explain high levels of poverty, youth unemployment, hunger, disease etc, Museveni has always blamed external forces and “Acts of God” beyond NRM’s control or the opposition. And he gets away with it! It is mainly NRM’s commissions and omissions that are overwhelmingly responsible for too much suffering in Uganda – a country so well endowed to make everyone happy with a surplus. In true democratic countries Museveni and NRM would have been voted out of power a long time ago.

Reprinting chapter 9 of Speke’s book has reignited Bahima and Bairu (master-slave) controversy in South West Uganda

John Hanning Speke a Bitish explorer wrote a book “The Discovery of the Source of the Nile” published in 1863. It was reprinted in 2006. The book is now available in all institutions of learning around the globe.

In chapter 9 titled “History of the Wahuma [Bahima]” and sub-titled “The Abyssinians and Gallas – Theory of Conquest of Inferior by Superior Races – The Wahuma and the Kingdom of Kitara – Legendary History of the Kingdom of Uganda – Its Constitution, and the Ceremonials of the Court” (Speke 1863).

Speke described Bahima collectively as Abyssinians or Gallas. Speke added “It appears impossible to believe, judging from the physical appearance of the Wahuma, that they can be of any other race than the semi-Shem-Hamitic of Ethiopia” noting that Abyssinians in Abyssinia are more commonly agriculturalists, the Gallas are chiefly a pastoral people co-existing with each other just as he found the Wahuma kings and Wahuma herdsmen co-existing with the agricultural Wazinza of Uzinza, the Wanyambo of Karague, Waganda of Uganda, and the Wanyoro of Unyoro (Speke 1863).