Education key to economic and social transformation and sustainability

From time immemorial education has played a major role in transformation of societies and landscapes. Education has been valued and supported through public and private efforts. Individuals or families have donated land, materials like books, computers, laboratory equipment and/or money. In countries or societies where the culture of giving is treasured many schools, universities and institutes have been built or expanded through donations. Some donate labor during construction or maintenance time, others offer their skills like architects or engineers and yet others provide advice in designing the curriculum and/or money. This is the spirit of giving for free in the interest of the common good. You don’t have to be rich. You just need to have the spirit of giving a bit of what you have as we do during church service. It is voluntary.

It is in this spirit that my family built a church in our community in Rwentondo Parish of Kagunga sub-county of Rujumbura county of Rukungiri district in southwest Uganda.

As I announced recently, I have decided on behalf of my family to donate free of charge land in Kebisoni in Rukungiri district to build a university or institute. The land is available immediately once the formalities have been completed through a memorandum of understanding or something like that that constitutes a binding agreement.

It is proposed that this project should be managed by a Board of Trustees consisting of government, private sector, youth/student and my family representatives. The Board should determine in consultation with the public what courses should be taught. However, whatever is taught must include theory and good practices to give graduates knowledge and skills to fit into the labor market that has become globalized and compete successfully anywhere in the world. The teaching should be designed in such a manner that graduates can start their own enterprises provided facilitation arrangements such as credit and/or technology on reasonable terms are put in place.

I call on the government of Uganda, Rukungiri District Council, Rukungiri Members of Parliament, business sector, youth and civil society organizations to champion this worthy cause in the interest of humanity initially serving students in the Great Lakes region.

Until the Board of Trustees has been created I shall continue to be the focal point for this project. I can be reached on this page, or at erickashambuzi@yahoo.com. All suggestions are welcome.

For God and My Country

Eric Kashambuzi

May 31, 2015

Education of girls and empowerment of women easy passage to small family size

Since my graduate student days at the University of California Berkeley in 1969-71, I have argued endlessly without much success that the easiest and least controversial way to undertake family planning is through the education of girls that empowers women to manage their reproductive behavior without pressure from anybody including spouses. But many individuals and institutions continue to prefer contraception including pills and surgery (sterilization and vasectomy).

The Uganda Parliament recently passed legislation forcing Uganda couples to have no more than three children. This is a violation of human rights for couples to have the number of children they want. That education and empowerment of women hastens reduction of family size can be seen from Iran following the end of war with Iraq.

In Iran women education was a key factor in family planning. “[F]emale education. Not just primary and secondary, but university. In 1975, barely a third of Iranian women could read. In 2012, more than 60 percent of Iranian university students were female. The literacy for females twenty-six and under was 96 percent. Giving women control over their wombs and their education made it increasingly hard to deny them the workplace. By 2012, one-third of government employees in Iran were women”. The acceptance rate of family planning was so high that within two years of implementation, “Iran’s demographers were disbelieving their own numbers”(Alan Weisman 2013).

This is what needs to be done in Uganda. Give girls education that keeps them at school including by providing school lunch. With quality education women will be empowered and determine their reproductive behavior in favor of small family size.

United Nations Post-2015 Development Agenda

As I have been reporting the United Nations is preparing the post-2015 development agenda that will run from 2016 through 2030. Below are the 17 Sustainable Development Goals (SDGs) that will form an integral part of the agenda. Other parts are the introduction/declaration, means of implementation and monitoring, review and evaluation.

Goal 1. End poverty in all its forms everywhere

Goal 2. End hunger, achieve food security and improved nutrition and promote sustainable agriculture

Goal 3. Ensure healthy lives and promote well-being for all at all ages

Goal 4. Ensure inclusive and equitable quality education and promote life-long learning opportunities for all

Goal 5. Achieve gender equality and empower all women and girls

Goal 6. Ensure availability and sustainable management of water and sanitation for all

Goal 7. Ensure access to affordable, reliable, sustainable and modern energy for all

Goal 8. Promote sustained, inclusive and sustainable economic growth, full and productive employment and decent work for all

Goal 9. Build resilient infrastructure, promote inclusive and sustainable industrialization and foster innovation

Goal 10. Reduce inequality within and among countries

Goal 11. Make cities and human settlements inclusive, safe, resilient and sustainable

Goal 12. Ensure sustainable consumption and production patterns

Goal 13. Take urgent action to combat climate change and its impact

Goal 14. Conserve and sustainably use the oceans, seas and marine resources for sustainable development

Goal 15. Protect, restore and promote sustainable use of terrestrial ecosystems, sustainably manage forests, combat desertification, and halt and reverse land degradation and halt biodiversity loss

Goal 16. Promote peaceful and inclusive societies for sustainable development, provide access to justice for all and build effective, accountable and inclusive institutions at all levels

Goal 17. Strengthen the means of implementation and revitalize the global partnership for sustainable development.

The 17 goals have 169 targets.

Those wishing to read the brief description of each goal please access UN Chronicle: Beyond 2015. Volume LI: Number 4. 2014.

When finalized and adopted by world leaders at the September 2015 Summit in New York City, the agenda will be integrated into national programs so that its implementation begins on January 1, 2016 through December 31, 2030.

Eric Kashambuzi

May 6, 2015

Leadership and enabling environment underpin development

Uganda has slid from hope in the 1950s and 1960s that launched industrialization to restructure the economy and provide jobs and value added products and expanded education, healthcare, housing and nutrition to despair since the 1970s. The few winners will tell you Uganda is prosperous, peaceful, secure and stable and the number of millionaires – in US dollars – is increasing and the leadership commands respect of the international community. The winners call the losers lazy and drunkards.

Realistically Uganda has become what it is in large part because of the absence of quality leadership committed to equitable and inclusive sustained and sustainable economic growth and equal opportunity for all.

Britain became a great nation and leader in the industrial revolution, maritime and commerce because of the enabling environment that by and large prevailed over the centuries. The constitutional monarchy, the Bill of Rights and Toleration Act are among factors that laid the foundation that released human energy in all areas of human endeavor.

Robert J. Lieber has observed that as early as the Elizabethan Age (1558-1603), “Britain had developed a substantial middle-class base of artisans, yeoman farmers (small independent landholders who acquired early political rights), merchants, and then entrepreneurs. Their presence helped to foster a relatively benign internal political climate, at least in contrast to continental Europe. Though sometimes bloody struggles took place, a tradition of restraint on royal power dating back to Margna Carta of 1215 created the foundations for constitutionalism and the rule of law. The Protestant ethic encouraged independent intellectual and scientific inquiry and a climate in which individual entrepreneurship and commercial development could flourish with less interference than in countries with traditions of royal or religious absolutism. It is not surprising that the industrial revolution began in Britain in the mid-18th century, thus providing the country with a lead in technology and the dynamism to expand its influence over large parts of the globe.

The human and intellectual dimensions of this development contributed greatly to the rise of Britain and its empire. These included the development [and retention] of a well-educated and self-confident elite with exceptional diplomatic skills and the spread of mass literacy in the population as a whole. Together, these factors contributed to the growth of industry, the spread of the English language, and Britain’s eventual international primacy”(Robert A. Pastor: A Century’s Journey 1999).

Uganda started off at independence in 1962 full of hope for a quick equitable economic growth because the country is well endowed with natural and human resources. Sadly, the quality of leadership and lack of enabling environment since the 1970s have dragged Uganda from a country of hope to one of despair. Therefore quality leadership based on learning, experience, impeccable character and patriotism is a prerequisite for arresting and reversing the failed current political economy trajectory.

Why Uganda needs new thinking to liberate her people

As I talk to Ugandans – and I have talked to many at home and abroad – and read their comments on my face book page, I get the impression that a large number believes in the scheme of things – the Great Chain of Being – that your place on earth and in society was determined at birth and you are not supposed to challenge the status quo.

In Rukungiri district in southwest Uganda many people still believe Bairu were not born to rule but to be ruled. Any attempt to change that mindset is met with severe criticism and accusation of sectarianism. Those Bairu that hold some minor positions in politics or civil service must have the endorsement of those “born to rule”. Without that blessing you can’t go anywhere. The evidence is everywhere for all to see where educated Bairu are languishing in poverty or in exile. Development projects have gone everywhere but Bairu area. For a start visit Rwentondo parish in Kagunga sub-county of Rukungiri district which is in Rukungiri municipality and report back your findings.

What we are experiencing in Uganda obtained in Europe before the scientific and enlightenment revolutions shook up things. The scientific revolution in the 16th and 17th centuries challenged the worldview including the authority of the church. In the 16th century Nicolaus Copernicus, a Polish philosopher proposed a theory that the sun – not the earth – was at the center of the solar system. In the 17th century Galileo Galilei Italian astronomer confirmed Copernicus theory. In his book Principia published in 1684 Isaac Newton English philosopher and mathematics concluded that the universe was like a machine governed by rational and consistent laws. French geologists also made discoveries that conflicted with the accepted wisdom at the time, some of them held by the church.

The enlightenment philosophers borrowed the methods of the scientific revolution and applied them to the study of society and government, believing that natural laws govern human behavior and institutions, just as they governed the universe. John Locke an Englishman, medical doctor and philosopher wrote that knowledge and reason are derived from human experience. He contended that human nature was essentially good. However, human character was conditioned by one’s environment, upbringing and education. Ipso facto, by shaping society and the environment and providing good education one could create a better society. Locke also argued that man possesses natural and inalienable rights to life, liberty and property. He further argued that political communities or governments are formed by popular consent, meaning that a contractual relationship exists between the people and the government that conflicted with the divine right of kings. Locke’s ideas were incorporated into the United States Declaration of Independence and the French Declaration of the Right of Man and of Citizen.

The Baron de Montesquieu a Frenchman and critic of absolutist government argued that laws are derived from nature and developed the idea of the separation of powers among the legislative, executive and judicial branches of government. These ideas were incorporated into the American constitution and subsequently into other constitutions.

Jean-Jacques Rousseau elaborated on Locke’s ideas about natural rights, noting than “Man is born free … and everywhere he is shackled”. Because of corruption natural freedom and equality are distorted. He reasoned that a reformed society and government can restore liberty and equality through negotiations between the people and the government and create a social contract.

These scientific and enlightenment idea helped people in Europe and America to draw up relationships between the government and the people and did away with the divine right of rulers who regarded themselves as God’s representative on earth and were not accountable to the people.

In Uganda we are still at a stage where basically the rulers think they have divine right either from God or their external supporters and therefore don’t have to be accountable to the people of Uganda. Here are some illustrations. They have decided to export food while millions of Ugandans go to bed hungry. They have decided to grab land from the peasants with impunity. They have refused to provide school lunch as agreed by African Union leaders. They have refused to provide conditional cash or property transfers or targeted subsidies to those Ugandans in need as some governments are doing legitimately. They have refused to protect Uganda industries and jobs and we have ended up with de-industrialization and over 80 percent youth unemployment. They are not bothered because expressing discontent will be silenced by the military and police brutal forces and nobody will raise a finger. Corruption, sectarianism and cronyism have gone through the roof. To them this is to be expected in the scheme of things.

To get out of this mess, we need new thinking and new ideas based on experience, experiment and observation that should change the mindset of Ugandans who in turn should demand real changes based on genuine contract between the people and the government.

As things stand, Uganda will need a transitional government of all Ugandans that will convene a national convention so that Ugandans decide how they want to be governed and agree on a new contract between the people and government to be enshrined in the constitution.

It is against this backdrop that I am contributing my thoughts on the ideal relationship between the people of Uganda and their government. Those interested in further knowledge on this subject please read David S. Mason. Revolutionary Europe: Liberty, Equality and Solidarity published in 2005.

Once There Were Trees: Impacts of Agricultural Policy on Climate Change in Uganda

by Eric Kashambuzi
INTRODUCTION
Since the 1970s, the international community has voiced concern over the
potential causes of and subsequent environmental destruction associated with
climate change. Two United Nations-sponsored conferences were held in Rio de
Janeiro in 1992 and 2012 to specifically address some of these issues.1 As a
participant in these conferences, Uganda has begun to assess its own agricultural and
environmental policies, which have had disturbing consequences for the landscape
and population within it. Two major documents have emerged from the assessments:
Agenda 21 and The Future We Want.
Following the Rio+20 Conference in 2012, the United Nations General
Assembly established an Open Working Group (OWG) of state and non-state
representatives to prepare proposals on goals and targets about sustainable
development as an integral part of post-2015 development agenda from 2016-2030.
At the end of its two and half years work, the OWG proposed 17 goals. The urgency
of addressing climate change was captured in Goal 13, which emphasized the need
to “take urgent action to combat climate change and its impacts.” The OWG planned
to achieve this by designing three targets for the Goal, which are: 1) the need to
become adaptive to climate-related environmental disasters; 2) the importance of
incorporating climate change into government policy and planning efforts; and 3)
increasing education worldwide about the causes and effects of climate change.2
Despite widespread efforts to combat climate change, there are a number of
vocal critics actively preventing such policy and education efforts. John Whitney Hall
notes,
Eric Kashambuzi is currently a consultant on international issues in New York City and
previously worked with the United Nations Development Program as well as consulted on the
Millennium Development Goals.
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KASHAMBUZI
Seton Hall Journal of Diplomacy and International Relations
[Some question] whether the Earth’s climate is in fact warming to any significant degree.…
[and] whether it is human beings who are making this impact on the world’s climate, or if
this is some little ‘bounce’ in the long-term cycle of the world’s climate or whether this is a
more lasting phenomenon, something that humans have done nothing to cause and can do
nothing to effect. Most scientists do seem to agree that human activities are at least
aggravating global warming.3
In October 2007, Time Magazine published a piece titled, “Global Warming: The
Causes, the Perils, the Politics.” It was noted that:
It is too soon to tell whether unusual global warming has indeed begun…But if the climate
did begin to change…we [should] expect ‘dramatically altered weather patterns, major shifts
of deserts and fertile regions, intensification of tropical storms and a rise in sea level.4
This questioning of whether or not climate change is a natural phenomenon has
made pursuing official projects aimed at ameliorating its effects particularly difficult.
Securing funding for projects that many people may be unwilling to believe are
necessary or important considerably hampers efforts to slow climate change.
THE CASE OF UGANDA
In the case of Uganda, however, the evidence is overwhelming that humans are
principally responsible for climate change. Existing methods of extensive land
clearing and bush fires contribute largely to local warming. These practices include
de-vegetation of forests, woodlands, grasslands, and wetlands in order to grow food
and other agricultural produce not only for domestic consumption, but increasingly
for export and trade.
The effects of environmental damage in Uganda over the past century are
substantial. At the start of the 20thcentury, Winston Churchill wrote and talked
about what he witnessed in parts of East Africa, including Uganda. He confessed to
the National Liberal Club of London that he had never seen countries so fertile and
beautiful outside of Europe as those of East Africa. The description of Uganda he
provided a hundred years ago contrasts starkly with the Uganda we see today:
There are parts of the East African Protectorate which in their beauty, in the coolness of
the air, in the richness of the soil, in their verdure, in the abundance of running water, in
their fertility – parts which absolutely surpass any of the countries which I have mentioned,
and challenge comparison with the fairest regions of England, France, or Italy. I have seen
in Uganda a country which from end to end is a garden – inexhaustible, irrepressible, and
exuberant fertility upon every side, and I cannot doubt that the great system of lakes and
waterways, which you cannot fail to observe if you look at the large map of Africa, must
one day become the great center of the tropical production, and play a most important part
in the economic development of the whole world.5
At the start of colonial rule in 1894, Uganda was marked by tropical forests,
woodlands, grasslands and wetlands. Uganda experienced 8% more rainfall,
providing for more vegetation and a healthier agricultural landscape. The
temperatures were moderate, and in areas of higher elevation as in Kabale, it was
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so temperate that some disease vectors such as mosquitoes could not survive. In
1900, Uganda had a forest cover of 100,000 km2. Wetlands, forest, game reserves,
water catchment areas, and steep slopes were well conserved in this vegetative
cover until 1962. By the end of the 1970s, however, much of this vegetation had
been destroyed to such an extent that by 1990 the forest cover had shrunk to
16,188 km2, with adverse consequences for soil erosion, fertility, food production,
hydrological regimes, and thermal regimes.6
The genesis of rapid environmental degradation in Uganda and subsequent local
warming can be traced to the beginning of the 1970s during Idi Amin’s
administration. Deteriorating economic conditions—made worse by the decline in
manufacturing and commercial sectors—forced the Amin government to turn to
agriculture as the main economic activity and source of employment with serious
consequences for biodiversity. Additionally, the political insecurity of the military
regime resulted in urban to rural migration which put more pressure on natural
resources. Amin’s regime created policy which intended to double production,
rapidly develop rural areas, and accelerate agricultural practices in its third Five-Year
Development Plan, which was launched in 1972. Agricultural development within
this plan included:
5,000 acres of cocoa will be planted every year, and 30,000 acres of cashew nuts a year in
suitable areas. 5,000 acres of tea will be planted. The production of cotton, haricot beans
for export, vegetables for airfreight, fire-cured tobacco, will be doubled. The production of
wheat and rice will be increased so as to make Uganda self-sufficient.7
Efforts were also made to meet an increased demand for livestock, deforest areas
where the space could be used for agricultural production, and increase the
manufacture of various forms of fertilizers and fungicides. Ugandans were
instructed to clear vegetation in order to grow crops and graze animals to boost the
economy and compensate for the declines in the manufacturing and commercial
sectors. Anyone who did not fully utilize their land would lose the surplus to an active
neighbor. Massive de-vegetation ensued, including in areas that had previously been
conserved by the colonial administration. The development of desertification
conditions threatened peasant sources of livelihood and resulted in “environmental
migration” from rural to urban areas. Uganda has experienced an urban growth rate
of 5.7 percent per year, double the annual rural population growth of 2.6 percent.8
Needless to say, Amin policies of commercialized agriculture have had a
profoundly negative impact on Uganda rural and urban areas and the landscape is
now suffering the harsh effects of desertification conditions. Uganda is a prime
example of how governmental policies can seriously impact the local climate of an
area, and also serves as a case in point that much of the most serious effects of
climate change that we see in the world are a direct result of human activity.
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KASHAMBUZI
Seton Hall Journal of Diplomacy and International Relations
NATIONAL RESISTANCE MOVEMENT POLICIES HAVE MADE MATTERS
WORSE
When Yoweri Museveni’s National Resistance Movement (NRM) government
came to power in 1986,it deplored the extent of vegetation clearance and made a
point to stress the importance of sustainable development. The political
commitment was translated into establishing a Ministry of Environmental
Protection, enactment of several environmental laws and the establishment of the
Environmental Management Authority.9
To understand fully the dilemma of efforts at environmental protection and
management translating into climatic changes, one needs to examine the NRM’s
policies that have been developed since May of 1987. The NRM government
dropped its ten-point program of a mixed economy (an economy consisting of both
private and planned economic aspects), and embraced a structural adjustment
program (SAP) administered by
the World Bank and International
Monetary Fund (IMF). The program
replaced a mixed economy doctrine with
the ideology of market forces, laissezfaire
policies, and trickle down
mechanisms coupled with a severe
reduction in state intervention in the
economy. Furthermore, the SAP
stressed rapid economic growth and
diversification of agricultural production for export to earn foreign currency with
which to repay external debt and generate surplus currency for the importation of
goods and services. The program resulted in an increase in the production of
traditional crops of cotton, coffee, tea, and tobacco, as well as expanded production
of the non-traditional exports of maize, simsim (sesame), beans, cut flowers, fruits
and vegetables, and meat.
Rapid urbanization accelerated environmental degradation, as did the expanded
and diversified agriculture which used inappropriate methods of clearing of
vegetation. The introduction of commercial goat herding will likely damage the
environment faster than cattle and sheep and accelerate de-vegetation because goats
eat leaves and strip the bark from trees.10 Massive vegetation clearance has
accelerated water runoff and corresponding decline in water seeping into the soil. As
a result water tables have dropped, many perennial rivers have either disappeared or
become seasonal, and lakes have shrunk. Conventional rainfall has declined
dramatically by draining wetlands and clearing woodlands, such as Miombo in
western Uganda. Consequently, thermal changes have taken place including rising
local temperatures with adverse impacts on the epidemiology of disease, food
security through reduction in agricultural production, and “environmental”
migration from rural to urban areas.
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CONVENTIONAL RAINFALL HAS
DECLINED DRAMATICALLY BY
DRAINING WETLANDS AND
CLEARING WOODLANDS, SUCH
AS MIOMBO IN WESTERN
UGANDA.
CLIMATE CHANGE IN UGANDA
Fall/Winter 2014
In the district of Kabale in southwest Uganda, rising temperatures have had
dramatic adverse effects. The clearing of vast wetlands to graze exotic cattle since the
1970s has resulted in rising local temperatures that attracted malaria-carrying
mosquitoes in an area where people had no immunity. The spread of malaria—
especially among children—was so catastrophic that the district was declared an
emergency area by the national government. Temperature changes will likely affect
the structure of agriculture and diet. When the temperatures were cooler, Kabale was
renowned for producing nutritious sorghum and vegetables. Warmer temperatures
may facilitate growing and eating less nourishing foodstuffs like bananas rather than
sorghum, resulting in serious nutritional deficits.
In many parts of Southern Uganda—where two rainy seasons typically enabled
two harvests per year—declining rainfall in amount, timing and duration has
seriously reduced crop production and virtual disappearance of two-growing season
into one harvest. in some areas grazing areas are dwindling because desertification
conditions have reduced pastures
and dwindling streams and bore
holes have dried up, adversely
affecting milk and meat
production as well as incomes and
diets.
In his 1992 State of the
Nation Address, President
Museveni touched on the issue of
environmental protection,
noting, inter alia, that a program
of reforestation should start
immediately with fast-growing species to put “hair” back on the bald heads of
Ugandan hills. This is the only way satisfactory levels of rainfall and protection of
topsoil can be assured, as well as serve to mitigate climate change.11 Internationally,
a number of organizations have also addressed Uganda’s environmental degradation.
At a 1997 conference jointly organized by the Ugandan government, United States
Agency for International Development (USAID), and the European Union (EU),
participants observed that Uganda’s economy depended entirely on agriculture and
natural resources exploitation, leading to bush fires and extensive farming practices
(i.e. extensive clearance of vegetation andovergrazing).12
An environmental policy was subsequently formulated, covering, methods for
improved land use and tenure systems, coordinated approaches to sustainable land
use, coordinated and integrated management of water resources, promotion of the
sustainable use of wetlands, new approaches for the sustainable use and management
of forest resources, and advocacy of sustainable rangelands. Despite these efforts,
however, Uganda’s gross exploitation of natural resources for predominantly
agricultural purposes has continued at an accelerated rate and contributed to
egregious climatic changes and local warming. In this regard, Tarsis Kabwegyere
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PRESIDENT MUSEVENI TOUCHED
ON THE ISSUE OF ENVIRONMENTAL
PROTECTION, NOTING THAT A
PROGRAM OF REFORESTATION
SHOULD START IMMEDIATELY WITH
FAST-GROWING SPECIES TO
PUT “HAIR” BACK ON THE BALD
HEADS OF UGANDAN HILLS.
KASHAMBUZI
Seton Hall Journal of Diplomacy and International Relations
observed that, “Despite the above glaring political commitment to the question of
the environment, technical and bureaucratic officials charged with implementing the
environmental law have little to show on the ground.”13
The moderate climate that Churchill witnessed at the start of the 20th century
has since been replaced by warmer and longer dry periods. Droughts alternating with
floods have become frequent with devastating results foragricultural production and
food security. Although these thermal and hydrological changes are regarded by
some as “Acts of God” beyond human control, the overwhelming evidence is that
the principal factor is human activity. Regional trade within the East African
community has also put undue demand for deforestation in Uganda. According to
the 1997 report of a workshop referred to above, “The rate of extraction of forest
resources in Uganda in order to balance trade with Kenya may lead to environmental
degradation.”14
UGANDA’S PARTICIPATION IN ENVIRONMENT CONFERENCES
Uganda participated actively in preparations for Rio+20 in 2012 and subsequent
OWG meetings from March 2013 to July 2014, and paid particular attention to the
causes of climate change and impacts on the country and population. Besides Goal
13 proposed by the OWG, the Uganda delegation was active in Goal 12, which
focused on production and consumption patterns to reduce food losses along the
production and supply chains, including post-harvest food losses. By reducing food
loss and waste, more food will be available for domestic consumption and export
without increasing production and productivity through extensive or intensive
methods of cultivation that damage the environment and raise local
temperatures.15 Uganda also focused on Goal 15, with an objective to protect, restore
and promote sustainable use of terrestrial ecosystems, sustainably manage forests,
combat desertification, and halt and reverse land degradation and halt biodiversity
loss through conservation. Needless to say, this is also intended to curb the
dangerous effects associated with climate change. Uganda’s increased interest in the
causes of climate change and its impacts is based largely on a report issued a few
years ago by the Food and Agriculture Organization of the United Nations (FAO),
which warned that if drastic steps were not taken urgently to address environmental
challenges, some 80 percent of Uganda will turn to desert within 100 years—a
very short time by historical standards.16
To mitigate these challenges, agricultural clearing and associated bush fires that
lead to de-vegetation need to be reined in. Intensive agriculture using a combination
of organic and inorganic fertilizers might increase productivity of land per unit
without seriously damaging the environment. Zero grazing will need to be stepped
up to reduce land clearance for ranches. Eliminating food loss and waste at all levels
along the production and supply chains will increase food availability without
clearing bushes. Diversification of the economic structure into non-agricultural
activities, such as manufacturing and service industry, will help to ease pressure on
dwindling natural resources. This will require a new development paradigm based on
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Fall/Winter 2014
public and private partnerships, as well as a strong political commitment.
In summary, human causes of climate change in terms of adverse hydrological
and thermal regimes, including rising local temperatures and their impact are evident
in Uganda, despite the claims of some policy makers who seek to minimize
accountability by claiming they are “Acts of God.” In Uganda, as in many other parts
of Africa, widespread de-vegetation caused by crop cultivation and grazing has led
to rapid surface runoff as the vegetative cover that would facilitate rain water to sink
into the ground and raise water tables is cleared. Rivers are disappearing, lakes are
shrinking, and water tables are falling, and will continue to do so if Uganda doesn’t
adjust its agricultural policy to focus on preventing further environmental damage.
Policy makers globally would do well to observe the pitfalls that Uganda is currently
struggling with, and note that there are lessons to be learned regarding what happens
when environmental erosion is not a considered factor in governmental policy.
Notes
1 United Nations, Report of the Open Working Group on Sustainable Development
Goals established pursuant to General Assembly resolution, General Assembly (66/288; Agenda Item 14). (New York
City, September 8, 2014).
2 United Nations Open Working Group, General Assembly, Open Working Group Proposal for Sustainable
Development Goals (A/68/970). (New York City: United Nations, 2014).
3 John Whitney Hall, History of the World: Earliest Times to the Present (East Bridgewater, MA: World
Publications Group, 2013), 896.
4 Editors of Time Magazine, Global Warming: The Causes, the Perils, the Politics (New York City: Time Magazine,
October, 2007).
5 Winston Churchill, Never Give In! (London: A&C Black, October 14, 2013), 22.
6 United Nations, Statistics Division, Uganda Environmental Statistics (New York: United Nations, 2013).
7 “Achievements of the Government of Uganda during the first year of the Second Republic,” Government of
the Republic of Uganda (Entebbe, Uganda: Government Printer, 1972), 17.
8 United Nations, Statistics Division, Uganda Social Indicators (New York: United Nations, 2013).
9 State House of Uganda, President of Uganda: H.E. Youweri K. Museveni (Uganda: The State House of Uganda,
1986).
10 Margaret Hathaway, Living with Goats (Guilford, Connecticut: Lyon Press, 2010).
11 Yoweri Museveni, State of the Nation Address (Kampala, Uganda: 1992).
12 U.S. Agency for International Development, Assessment of the Northern Uganda Manufacturer’s Association
(Washington, D.C.: USAID Uganda, 1997).
13 Tarsis B. Kabwegyere, People’s Choice, People’s Power: Challenges and Prospects of Democracy in Uganda. (Uganda:
Fountain Pub Ltd, 2000).
14 Ibid.
15 United Nations, Rio+20 United Nations Conference on Sustainable Development (Rio de Janeiro, Brazil: United
Nations, June 2012).
16 United Nations, Economic and Social Council, Economic Commission for Africa (ACSD-5). (New York City:
United Nations, October 2007).
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Common characteristics of Hitler and Musolin

Hitler and Mussolini shared a lot. Both came to power in Germany and Russia respectively as outsiders – Hitler from Austria and Stalin (man of steel) from Georgia. Napoleon also who ruled France was of Italian descent.

Hitler and Stalin were virtually unknown and powerless. Hitler and Stalin had little education and had no experience in international affairs. Because of these shortcomings they were underestimated as they rearmed Germany and Russia. Both Hitler and Stalin told lies to their people and the rest of the world.

Hitler, Stalin and another dictator Mussolini of Italy shared a strong determination to rewrite the results of WWI and resume the war. World War II that began in 1939 and ended in 1945 was their tailor-made and long-awaited moment (Geoffrey Blainey A Short History of the World 2002).

Do you have examples of other leaders with similar characteristics that you can share with us?

Celebrating the Life and Achievements of Reverend/Canon Samwiri Kashambuzi

Thank you for being with us today – January 7, 2015.

We are here not to mourn the passing but to celebrate the life and achievements of Reverend/Canon Samwiri Kashambuzi.

He was not only my father but also my friend.

He was a highly principled and disciplined person, a family man, very intelligent with a sharp memory.

He cared for all people particularly those in need and vulnerable members of society.

Although he was a Protestant he respected other faiths.

He believed in freedom, equality and justice for all the people. He saw education as the means of attaining them. That is why he gave top priority to education.

Wherever he served, he built schools or expanded what was already there.

This is his legacy.

May his soul rest in eternal peace

Eric Kashambuzi

Intra versus inter-ethnic conflicts in Uganda politics

For quite some time, I have studied conflicts as a major deterrent in political, economic and social development focusing on Rwanda and Uganda.

Contrary to popular belief, my research has led me to conclude that the principle problem is basically within (intra) than between (inter) ethnic groups. This conclusion has led some people to consider me a highly controversial student of political economy, more divisive than uniting people and therefore unfit for public responsibility (recently FADDU that had contacted me to collaborate with them and I concurred changed its mind and dropped the idea).

We therefore need to understand this intra-ethnic dimension in Uganda politics to be able to make appropriate recommendations to break the current impasse. In the second part I will show that I am basically a uniter but you can’t unite people without articulating what has divided them. That is our challenge.

In Rwanda there has been a tendency to describe conflicts there as arising from inter-ethnic rivalry between Hutu and Tutsi. Closer and unbiased examination gives different results since independence in 1962.

The social revolution of 1959 excluded Tutsi from Rwanda politics until 1994. The Hutu from the north and south of the country formed the government between 1962 and 1994. Until 1973 the president, Gregorie Kayibanda, came from the southern region and favored Hutu from that region. The Hutu in the northern region complained that they were politically marginalized. In 1973 Juvenal Habyarimana from the northern region staged a successful military coup and became president. He in turn favored Hutu from his region.

A closer study of events since 1994 indicates that inter-ethnic conflict between Hutu and Tutsi might be less significant than intra-Tutsi conflict. We need more studies before a definitive conclusion can be drawn.

Writing a true story about Uganda politics since independence requires courage, risk and sacrifice because of its sensitivity. Uganda political conflicts since 1962 have been falsely reported as inter-ethnic between Bantu people in the southern region and Nilotic people in the northern region. They have also falsely been presented as inter-faith. Civic education is about truth telling. Thus, the true story about political conflict is intra-ethnic among members of one ethnic group whose people live in northern and southern parts of Uganda.

Until 1971 the politics of Uganda was dominated by UPC. After the election of Grace Ibingira as secretary-general of UPC at the 1964 Gulu delegates conference defeating Kakonge by two votes the struggle for power was between Ibingira a Nilotic (Tutsi/Hima) from Ankole and Obote a Nilotic from Lango. Until Ibingira was arrested and detained in 1966 UPC was divided into two camps. For example, the popular view was that in Buganda Lumu was pro-Ibingira while Binaisa was pro-Obote. In Ankole Kahigiriza was pro-Ibingira while Bananuka was pro-Obote. In Kigezi Bikangaga was pro-Ibingira while Lwamafwa was pro-Obote.

Following the detention of Ibingira in 1966 the struggle for political power was between Onama and Amin on the one side and Obote on the other side. The three men – non-Bantu – came from the northern region although not from the same ethnic group.

During the struggle to oust Amin from power the struggle was between Museveni a Nilotic (Tutsi/Muhororo) from Ankole and Obote a Nilotic from Lango. The guerrilla war mainly in the Luwero Triangle was led by Obote and his largely Nilotic commanders from the north against Museveni and his largely Nilotic (Tutsi) commanders from the south. The overthrow of Obote in 1985 was staged by the Okellos. The coup in 1986 against the Okellos was staged by Museveni a Nilotic.

The devastating war in the northern and Eastern regions was largely between Joseph Kony a Nilotic from the north and Museveni a Nilotic from the south.

If you look at the current leaders of the major political parties they are all Nilotic: Museveni (NRM), Muntu (FDC), Mao (DP) and Otunnu (UPC). This is a fact.

You can see that since independence we have not had inter-ethnic problems between Bantu and Nilotic peoples or inter-faith conflicts between Protestants and Catholics. It is purely an intra-ethnic problem.

At the risk of offending some people, I have deliberately presented this analysis as a guide as we prepare for 2016 elections. We must be pragmatic and include the missing elements in the political equation.

As a corrective measure, I have strenuously advocated since 2011 that the post-NRM government must be an all inclusive transitional one led by a presidential team to give a sense of shared responsibility at the highest political level in the land. There is complaint which is getting louder that presidents have come from two regions. During the transitional period every region must be represented at the presidential level. Then during the national convention debate Ugandans should decide how they want to be governed at the central, regional and local levels.

People who have criticized me as sectarian or worse when I express these views are those who want to maintain the status quo because it has disproportionately benefited them. Maintaining the status quo is simply unsustainable.

Let me say a few words about my role as a uniter and not a divider of people and those in doubt can check the record.

To be appointed a prefect reflected quality as a uniter of students. I was appointed a prefect at Butobere School (O Level) and at Ntare School (A Level). At Butobere I was also appointed a Scouts Troop Leader to unite the students in this extra curriculum activity.

While at Butobere School, I was elected president of Rujumbura students association at a time when the association was experiencing serious ethnic rivalries shortly after independence.

At the University of California, Berkeley campus, I was elected president of the African Students Association when members were divided over the Vietnam War.

At UNDP in Lusaka, Zambia I was elected chairperson of UN Staff Association when there were problems between internationally recruited and locally recruited staff.

In Lusaka I was a cofounder of Uganda Unity Group (UUG) of members from all regions of Uganda and we were admitted at the Moshi conference of 1979.

At UNDP in New York, I was a cofounder of Amicale to smoothen relations of African staff members from different regions.

Clearly this is not the profile of a divider of people. In carrying out my uniting responsibilities I have always – without favor or fear – pointed out the real cause of the problem. And this is exactly what I am trying to do as we struggle to unseat a failed NRM government through non-violent resistance in the first instance.

To sum up, we need a balance in the politics of Uganda and leadership that understands the root cause of the problem and how to fix it and then unite the people of Uganda on a sustained basis. Sweeping problems under the carpet for short-term gains isn’t a solution in the long-term. The intra-ethnic politics we have had since independence is unacceptable and has to be addressed without further delay in the interest of all the people of Uganda, not just a few.

Many proposals about post-NRM government

With pressure mounting against Museveni regime, groups are coming up with scenarios about a successor government. Here are some of them for consideration.

1. Regarding leadership: there are those who argue that any leader is better than Museveni. But this group seems to have forgotten or conveniently neglected that we have gone through this without improving the political, economic and social conditions. When a group of Ugandans didn’t like Obote, they said anybody was better than him. We got Amin. A larger group said anybody was better than Amin. In quick succession we got Lule, then Binaisa and ultimately Obote. A group of Ugandans swore to unseat Obote and argued that anybody was better than Obote. We got Okello and within six months a section of Uganda didn’t like him and we got Museveni. Now many are saying anybody is better than Museveni. Given this history what makes this group insist anybody is better than Museveni? To look for a better alternative we need to establish a profile of the next leader (I prefer a presidential team rather than one leader who concentrates power and becomes a dictator) first and then embark on a search.

2. There are those led by Niringiye and implicitly supported by Sejusa and others in the wings arguing that there is no NRM as such. It is Museveni and once Museveni is gone, Ugandans can pick anybody to lead. However, if NRM does not exist, then why is Amama Mbabazi arguing that he is still the Secretary General of NRM? NRM has just concluded its convention in preparation for 2016 elections. How do we describe those who participated in the convention beyond Museveni and his family? This school of thought is probably made up of a group of people in the NRM scattered at home and abroad bent on continuing to govern Uganda and are quietly without trace of record working together to continue with the 50 year master plan.

3. There are Ugandans especially with a military record insisting that military force is the only viable alternative to unseat the NRM government because Uganda is not ready for People Power as we witnessed in the Philippines against Marcos regime; in Iran against the Shah regime; in Tunisia against Ali regime and most recently in Burkina Faso against Compaore. They feel that for Uganda an exception should be made to overthrow the government by military means and form a transitional government led by a current soldier or one with military background. They have ruled out the alternative scenario of soldiers joining hands with civilian population to change the regime by non-violent methods.

4. There are Ugandans who are arguing that we should not waste valuable time discussing a program of action for post-NRM regime. Instead we should focus on changing the regime first and then begin discussion about the next government. The group also insists that it should take on board anybody without bothering to investigate their history and character because for them what is common is regime change. But history has shown unambiguously that when groups with opposed views come together for the sole purpose of removing the regime, once that task is accomplished, the different groups turn against one another to form the next government and a civil war is the result. We have seen that in the French, Mexican, Russian and Ethiopian Revolutions to mention a few. Closer to home we witnessed this in Uganda following the formation of the post-Amin regime in 1979. When Ugandans from home and in the Diaspora met in The Hague in November 2013, it was decided that plans for regime change must be discussed together with plans for governing the country the morning after the regime is removed by non-violent methods. The Hague Process for Peace, Security and Development in Uganda has presented the roadmap to regime change and what to do the morning after. It has been widely circulated.

All of us have ambitions and elements of individualism and selfishness but when we carry them too far ahead of the nation and community we risk destroying the country and her people. Uganda has been like that since independence. Winner-take-all and concentration of power in the hands of one leader since 1966 have proven disastrous. If we don’t change course we shall continue to sink deeper into darkness politically, economically and socially. We should recast short-term goals and the urge to revenge because this path is unsustainable. We must instead embrace tolerance, equitable sharing, reconciliation and liberty with justice.

All Ugandans have a duty to participate in this debate. If you sit on the fence waiting to jump into the winning camp you may end up at the bottom of the pyramid – if you are lucky. Chances are you may end up in exile or worse if you remain passive especially the youth.