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Can Batutsi problem be solved peacefully?

After he was sworn in as president of Uganda on January 29, 1986, Museveni addressed the nation and the world. In the middle of his address, he made a historic remark: “There is in philosophy something called obscurantism, a phenomenon where ideas are deliberately obscured so that what is false appears to be true and vice versa. We in the NRM are not interested in the politics of obscurantism [hiding things]: we want to get to the heart of the matter and find out what the problem is. Being a leader is like being a medical doctor. A medical doctor must diagnose his patient’s disease before he can prescribe treatment” (Y. K. Museveni 1989). I couldn’t agree more. Sadly, Museveni hasn’t practiced what he preached on that day of January 29, 1986. He has hidden his true motive which is to take care of his Batutsi people in the Great Lakes region through creation of a Tutsi Empire where Batutsi will impoverish, dispossess, marginalize and dominate the rest. We have already experienced much of it in Uganda.

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How Museveni has used the West to pursue the Tutsi Empire dream

Museveni’s life and energies at least since the early 1960s have been devoted to resurrecting Mpororo kingdom and expanding it into a Tutsi Empire initially in the Great Lakes region of Africa, explaining in large part why Ankole kingdom was not restored as it would interfere with Bahororo/Tutsi Empire project. Although they lost territory when Mpororo kingdom disintegrated around 1750, Bahororo (Batutsi people of Mpororo kingdom) wherever they went including back to Rwanda (it is believed Kagame like Museveni is a Muhororo subject to confirmation, perhaps explaining why Rwanda kingdom was not restored) tenaciously clung together (Karugire 1980) by resisting intermarriage with other ethnic groups hoping that someday their Mpororo kingdom would be resurrected.

In preparation for Uganda’s independence, Bahororo in Ankole demanded a separate district but Bahima rejected the idea. Museveni was old enough to witness the mistreatment of Bahororo by Bahima. At the same time Batutsi of Rwanda including Bahororo suffered a double defeat through the social revolution of 1959 and pre-independence elections leading to independence in 1962.

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Uganda: complicated birth; difficult upbringing

Uganda, the size of the United Kingdom, was born after a complicated ‘pregnancy’ following the Berlin conference; border adjustment negotiations among the United Kingdom, Germany, Belgium and France; religious and colonial wars that left some parts devastated. The outcome was compression into one country of segments of society with different cultures, hostile neighbors, different government systems and levels of economic and social development. Indirect rule using former oppressive chiefs over their subjects and employment of Baganda advisers to other parts of Uganda complicated the situation. Buganda was rewarded with territory taken from Bunyoro for cooperation in subduing the latter, a deal that Bunyoro never accepted. Through the 1900 agreement, Dundas reforms of 1944 and the 1955 agreement, Buganda was accorded a status of a state within a state. Because of various local administration ordinances, the colonial administration introduced a strong decentralized government system at provincial and district levels at the expense of central administration. Collaboration between colonial administration and the Protestant Church at the expense of Catholic and Muslim Faiths also created complications.

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Why are Baganda complaining of impoverishment and marginalization?

UDU premise is finding and telling the truth about Uganda and Ugandans in order to identify problems and recommend solutions that will benefit all. In our culture we have a saying developed before refrigeration became available that if you hide meat from fire it will rot. Either you roast or boil it.

When confronted with a difficult situation, we Ugandans have developed a habit of brushing sensitive issues under the carpet/rug hoping time will provide solutions. We especially politicians have therefore developed a tendency of saying what the audience wants to hear or skipping vital issues to earn popularity.

There is ample evidence that if discussions before independence had been genuine, Uganda would have avoided the situation we are in. But because they were rushing our negotiators made some blunders. They avoided the issue of the head of state and we ended up with a Governor-General which delayed the problem. They avoided the right solution to Amin problem and we all know what we got from him. They avoided the issue of ‘Lost Counties” and we know what happened and what still lingers on. The colonial administration simply handed over the problems it created.

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Highlights of Uganda history and politics

Lest we forget, let us remind ourselves of the discussions we have had so far and the issues that have emerged. My contribution has been publication of ten books, creation of a blog www.kashambuzi.com, co-host of an English program on Radio Munansi, participation in debates through Uganda Observer newspaper, Ugandans at Heart Forum and as Secretary General and Chief Administrator of UDU. I have avoided discussing or writing about private lives or family matters of Ugandans I have referred to. Without understanding our history and political experience, we will continue to engage in misinformation and misinterpretation of developments. Uganda’s history and politics have been distorted to serve parochial interests and setting the record straight has created some of the controversies we have witnessed. Because the highlights cover discussions of a year and half, the article is therefore a bit longer than usual.

As we move forward we should be governed by reason and tolerance, not emotion and intolerance; equality, not superiority; merit, not favoritism as to religion, region, gender, age or ethnicity etc and civility and decorum, not abuse or threat. We must always remember that Uganda belongs to all of us. Not one single individual or a group of few individuals should be allowed to determine the country’s future trajectory. When one attempts, Ugandans must act boldly and swiftly and nip the effort in the bud. Here are the highlights.

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Foreign reliance on minority Tutsi has reopened old wounds

On July 9, 2011, I said a prayer silently and then stood up in front of fellow Ugandans in a conference hall in Los Angeles, USA and officially declared that I was going to devote the balance of my life to finding a lasting solution to the endemic problems in the Great Lakes Region of Africa (GLRA). I added that in carrying out this task I would be honest and fair to all stakeholders, notwithstanding that some findings may be contested even when everyone knows they are accurate. I have read and written extensively on the Great Lakes Region of Africa (GLRA) and posted some articles on www.kashambuzi.com.

I was born and grew up in Rujumbura county of Rukungiri district in southwest Uganda which for centuries has been a battle ground between Bantu (Bahutu and Bairu) or agriculturalists and Nilotic (Batutsi, Bahima, Bahororo and Banyamulenge) or pastoralists. Because of shortages of pasture and water, nomadic pastoralists fight most of the time to destroy or chase away the competitor and dominate the territory. Because of constant wars and dispossession of opponents, pastoralists end up destroying more than they construct. Pastoralists in GLRA (and possibly elsewhere) don’t have a culture of negotiations and sharing with others on equal terms.

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Discussion is the beginning of solving problems

The 18th century intellectual revolution (enlightenment) in Europe paved the way for revolutions in Europe and America, solving many problems. These intellectuals that included Locke, Voltaire, Rousseau, Montesquieu and Paine disagreed a lot among themselves but the direction and conclusions were clear – absolute rule with divine right, intolerance, abuse of human rights and exploitation were things of the past. Many intellectuals ran into trouble with their governments: were jailed or fled their homeland but never yielded what they stood for.

We had very intense and interactive discussions at the UDU conference in Boston in October 2011. It was realized that there was a severe shortage of information. Our history has distortions, biases, misinformation and misinterpretation of events. It was agreed that civic education should be one of the principal tasks of UDU. It was however stressed that discussions should be civil regardless of the degree of disagreement. None has a right to abuse others with different opinions. I urge that we maintain the spirit of respect for one another especially when discussing controversial topics.

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Devastating wars in southwest Uganda

Since I joined Uganda politics I have been disturbed by the high propensity for war. It appears that Ugandans are eager to solve every problem through war. If you advocate peaceful means you are quickly called a coward. There are commentators who habitually dismiss peaceful change of regime in Uganda without explaining why war is a better alternative. You wonder whether these are saboteurs or genuine citizens. A large part of what we read and hear about Uganda is war mongering. There are Ugandans who are now getting ready to start war once the Syrian one is over because they believe it is Uganda’s turn. I believe war should be resorted to in self-defense. We therefore need Plan A (peaceful change of regime) and Plan B (military means for self-defense). Preparation for both should take place concurrently.

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Uganda must end the culture of war

The history of Uganda has been defined by war than peace. Accordingly, Uganda has no culture of resolving disputes by peaceful means. Ugandans will fight over virtually everything, cattle and land included. The skeletons of war are everywhere and are piling up. The people of Rukungiri, my home district, still remember the devastating Kagogo war. Wars between Buganda and Bunyoro are too well known to be repeated here. Religions that had been invited to protect Uganda ended up fighting each other and tearing some parts part. Colonialism could not be established in all parts of Uganda except through the barrel of the gun which left Bunyoro devastated to this day. Kings and chiefs were overthrown, exiled or jailed.

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Why has Museveni divided up Uganda into many districts?

One of the outcomes of UDU conference in Boston in October 2011 was recognition that there is an acute shortage of information about Uganda’s history, its place in the Great Lakes geopolitics and domestic political economy. It was decided that one of the main follow-up activities of UDU secretariat be civic education within the framework of the National Recovery Plan (NRP). I have consistently argued that:

1. You have got to identify the root cause(s) of the problem before attempting a solution;

2. You have to present research findings as truthfully and honestly as possible;

3. You have to study the actions of actors dialectically by looking for that which is not said because that is where the main motive is likely to be located;

4. You should not shy away from telling the truth for fear of hurting someone’s feelings. For instance, a doctor would do a disservice if he treated a patient with a sexually transmitted disease without disclosing the cause of the problem to avoid hurting feelings. The right thing is to tell the truth and ask that the partner also comes in for treatment so that the disease is cured once and for all, assuming that the two partners won’t engage in extra relations.

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