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Lack of justice has condemned Uganda to a state of fear and conflict

Ugandans are justifiably engaged in debates, conferences and diplomatic outreach activities in search of a permanent solution to the daunting political economy challenges. They are calling for unity and removal of NRM from power as the first step towards realizing justice for all.

Justice simply means fairness and equal opportunity for all. And justice goes with liberty, democracy, dignity and happiness. Uganda’s challenges at home and within the East African context originate principally from the absence of justice that has bred fear of domination and exploitation. Justice has not been served since different communities were pooled together in what became Uganda.

Policies adopted to conquer, administer and exploit Uganda’s resources introduced an unjust system. Individuals, groups or regions were rewarded or punished for various reasons; the indirect rule system created rulers and ruled. A system of economic growth centers and cheap labor reserves and discrimination in recruiting soldiers created regional imbalances. The desire to create tribal units for administrative convenience lumped people together in an unequal relationship.

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Post-NRM government will give greater weight to social protection

Sooner or later the NRM government will fall under the heavy weight of its incompetence, corruption, sectarianism and marginalization of capable citizens. NRM has no capacity for adjustment to the unfolding challenges.

NRM started off well with a mixed economy model combining aspects of neo-liberalism (laissez-faire capitalism) and neo-Keynesianism (demand management). This was a popular and pragmatic program that had been crafted by many Uganda stakeholders with different perspectives and ideologies.

Then in mid-1987 – suddenly and without public warning – came the Washington Consensus (WC) or structural adjustment program (SAP) that was imposed by the Bank and the Fund on a bankrupt government. WC stressed small state, private ownership of public enterprises, deregulation and liberalization, export diversification, balanced budget and primacy of the invisible hand of market forces – all to be implemented simultaneously. Sequencing was ruled out and NRM absorbed WC lock, stock and barrel. It was hoped that market forces would distribute equitably the benefits of rapid economic growth – itself a function of foreign direct investments – to all classes and regions and everyone would live happily thereafter.

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Resolving Uganda challenges will require partnership and a level playing field

What Ugandans want that has been denied by NRM government is recognized by the international community and the African Union (AU) both of which Uganda is a member. The United Nations Millennium Declaration of 2000 and the African Charter on Democracy, Elections and Governance of 2007 state very clearly what Ugandans are struggling for against stiff NRM resistance. Here is a sample of what we mean.

Regarding freedom that has been denied to Ugandans, the Millennium Declaration states: “Men and women have the right to live their lives and raise their children in dignity, free from hunger and from the fear of violence, oppression or injustice. Democratic and participatory governance based on the will of the people best ensures these rights” Regarding equality that Ugandans do not enjoy, the Declaration states: “No individual and no nation must be denied the opportunity to benefit from development. The equal rights and opportunities of women and men must be assured”. On tolerance that is a very rare commodity in Uganda, the Declaration states: “Human being must respect one another, in their diversity of belief, culture and language. Differences within and between societies should be neither feared nor repressed, but cherished as a precious asset of humanity. A culture of peace and dialogue among all civilizations should be actively promoted”. On respect for nature which has been trampled in Uganda, the Declaration states: “Prudence must be shown in the management of all living species and natural resources, in accordance with the precepts of sustainable development”.

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Religion has pivotal role in Uganda’s development

If the NRM government had done what it promised in its ten-point program, we would not be discussing the role of religion in Uganda’s development and politics. But since 1987 when it launched structural adjustment, the government left economic growth and distribution of benefits to market forces and trickle down mechanism and concentrated on building and consolidating security forces and engaging in regional and international ventures. By 2009 the government realized that the economy and society did not do well under structural adjustment and abandoned the model. Economies in success story countries like South Korea and Singapore grew at an average rate of ten percent for decades with state participation. And economic benefits were shared equitably. In Uganda, economic growth has fallen far short of ten percent. And the benefits have disproportionately gone to the few families that were already rich and are boasting in public, leaving the bulk of Ugandans trapped in absolute poverty, unemployment, sickness, functional illiteracy and hunger. Desperate Ugandans are flocking to their churches in search of relief. Therefore religious leaders have an obligation to act including calling on the government to take appropriate action. NRM government, instead of listening and collaborating with religious institutions to find a lasting solution, has begun accusing them of engaging in anti-government subversive activities thereby dragging them into confrontational politics.

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Message to all branches of Uganda security forces

Dear brothers and sisters

As you may have noticed, I have since the beginning of this year (2012), sent messages to Members of Parliament, religious leaders, youth and women. Regardless of our profession, region, ethnic group, faith, age and gender, we are all Ugandans with a common destiny – to live in peace and security, create wealth and enjoy happiness. When this does not happen, we should all come together and find a mutually acceptable solution. Since 1966 Uganda has suffered serious political, economic, social and environmental deficits.

When NRM came to power in 1986, it declared that it was going to end the long suffering of the people of Uganda and even “put back the ‘hair’ on the bald heads of Uganda hills”. These announcements endeared the government to the people of Uganda, friends and well wishers. In response, Ugandans sacrificed and tightened their belts to give all the support the government needed in the early years of its administration. Our friends and well wishers donated generously in money and experts. Notwithstanding these efforts, suffering has spread and deepened and Uganda hills have lost more hair. The suffering of the people of Uganda is everywhere for all to see and cannot be denied. It was adequately summarized during last year’s (2011) Christmas sermons.

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Storm clouds hang over Uganda as NRM marks 26 years of misrule

The NRM captured power undemocratically through the barrel of the gun in January 1986. To compensate for gaining power at gun point, NRM conveyed a message of hope. The acting NRM Chairman Yoweri Museveni (Chairman Yusufu Lule passed a year earlier) spelled this message in the ten point program. It was grounded in democracy; security; consolidation of national unity and elimination of all forms of sectarianism; defending and consolidating national independence; building an independent, integrated and self-contained national economy; restoration and improvement of social services and the rehabilitation of the war ravaged areas; elimination of corruption and misuse of power; redressing errors that have resulted into the dislocation of sections of the population and improvement of others; co-operation with other African countries in defending human and democratic rights of our brothers in other parts of Africa; and following an economic strategy of mixed economy.

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The ballot box has not worked in Uganda

The history of elections in Uganda has been a sad one.

1. The ballot box did not work in 1961;

2. The ballot box did not work in 1962;

3. The ballot box did not work in 1980;

4. The ballot box did not work in 1996;

5. The ballot box did not work in 2001;

6. The ballot box did not work in 2006;

7. The ballot box did not work in 2011

Consequently, the ballot box is rapidly losing meaning in Uganda and has come to be seen as a formality to meet donor requirements for continued foreign aid and technical assistance. The conditions that make the ballot box work such as independent electoral commission, independent judiciary and term limits do not exist in Uganda. Museveni who has become NRM and the Uganda government by concentrating power in the presidency has defied everyone. In the absence of a level playing field, regime change won’t happen in Uganda through the ballot box. Make no mistake about that. All the 2011 election observer missions reported lack of a level playing field throughout the entire electoral process – from voter registration to the announcement of results. Museveni who is bent on staying in power for life and converting Uganda into a dynasty is not going to allow:

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Uganda in deep crisis; needs intensive care attention

Admitting failure is a sign of wisdom and maturity and represents flexibility to look at the situation objectively with a view to identifying the real causes of the problem and provide appropriate solutions. Uganda’s economy had been sick for quite some time but it slipped into a comma in 2011 in part because of the global crisis but more critically as the result of reckless practices during the election campaigns. But the NRM government has refused to accept the obvious hoping presumably that time will correct the situation and return Uganda to normalcy. The author wrote to the president, speaker, prime minister, leader of the opposition and minister of finance advising that Uganda’s economic health was faltering, needing urgent attention. The advice was ignored, not even acknowledged.

To appreciate Uganda’s problems one has to go back to the 1987 decision by NRM government to abandon the ten point program in favor of ‘shock therapy’ structural adjustment program (SAP). The foreign advice NRM received and adopted is similar to what was imposed on Bolivia. During the 1980s and 1990s, Bolivia like Uganda, was a poster child for Washington Consensus market doctrine. Bolivia swallowed shock therapy neo-liberalism whole. Using privatization as an illustration, Bolivia sold off the airline, trains, phone and electric companies, public water system of Cochabamba City and gas and oil fields.

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What we have learned about Obote and Museveni leadership

It is now recognized that the quality of a leader and development perspective can make or break a nation. This matter came up in one of the discussions at the United Democratic Ugandans (UDU) conference in Boston in October 2011. Requests were made for a study of the background and leadership qualities of Obote and Museveni and draw lessons that might help in selecting future leaders.

Obote was born in Lango. Museveni’s birthplace has remained unclear, raising many questions. Obote and Museveni have a common ancestry of Nilotic and Luo-speaking people (sometimes referred to as River and Lake people) who entered what later became Uganda from Bahr -el-Ghazal in South Sudan, not from Ethiopia as originally suggested. Obote was a member of the Oyima group; Museveni is of the Batutsi/Bahororo group. Ipso facto, Obote and Museveni are distant cousins.

Museveni and Obote have played high politics in Uganda rising to the level of head of state and government and commander in-chief of Uganda’s armed forces.

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What we have learned about Obote and Museveni leadership

It is now recognized that the quality of a leader and development perspective can make or break a nation. This matter came up in one of the discussions at the United Democratic Ugandans (UDU) conference in Boston in October 2011. Requests were made for a study of the background and leadership qualities of Obote and Museveni and draw lessons that might help in selecting future leaders.

Obote was born in Lango. Museveni’s birthplace has remained unclear, raising many questions. Obote and Museveni have a common ancestry of Nilotic and Luo-speaking people (sometimes referred to as River and Lake people) who entered what later became Uganda from Bahr -el-Ghazal in South Sudan, not from Ethiopia as originally suggested. Obote was a member of the Oyima group; Museveni is of the Batutsi/Bahororo group. Ipso facto, Obote and Museveni are distant cousins.

Museveni and Obote have played high politics in Uganda rising to the level of head of state and government and commander in-chief of Uganda’s armed forces.

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