Why patriotic Congolese have misgivings about decentralization

The Congolese people that want to keep the Democratic Republic of the Congo (DRC) as one country have expressed misgivings about the idea of decentralization. While they are not totally against decentralization as such, they reason that decentralization presupposes the existence of a strong central state with viable institutions. In any state a certain amount of centralization is essential for the effective functioning of a large entity, be it a corporation or a state. On the other hand, over-centralization produces undesirable outcomes such as inefficiency and red tape. When this occurs decentralization is recommended in which minor decisions are made on lower levels of administration.

Since its creation as a state in 1885 in the wake of the Berlin Conference on the partition of Africa among European countries without waging war against one another, no efforts were made neither by king Leopold II who owned Congo Free State as a private property until 1907, nor by the Belgian government that assumed colonial responsibility for Congo from 1908 to 1960 when the country became independent as the Democratic Republic of the Congo, nor since independence as Zaire and now again as DRC since 1997.

How Ugandans got impoverished

When I wrote the article on ‘How Rujumbura’s Bairu got impoverished’, I was sending two messages.

First, I was bringing to the attention of Ugandans and the donor community the plight of Rujumbura’s Bairu who face the prospect of disappearing from their ancestral home through impoverishment and displacement.

Second, I was warning the rest of Ugandans what lay in store for them because the Bahororo who have presided over the impoverishment of Bairu in Rujumbura for the past 210 years, are now in charge of the whole country using the same governing tools to impoverish and dominate.

Before proceeding with the story of how Ugandans got impoverished, let us first clear the confusion about Bahima and Bahororo. While Bahima and Bahororo share a common ancestry of Nilotic Luo-speaking people from southern Sudan, they are distinct groups who are silently antagonistic.

When Batutsi from the ruling family of Rwanda founded the short-lived Mpororo kingdom (1650-1750) they took on the name of Bahororo (the people of Mpororo). Mpororo kingdom covered an area occupied by indigenous Bantu speaking people in parts of Rwanda and southwest Uganda. In this context, Bahororo refers to Batutsi people of former Mpororo kingdom hence the use of Bahororo as distinct from Bahima.