UDU condemns arrest and detention of Uganda political leaders

Press release

United Democratic Ugandans (UDU) condemns in the strongest terms the arrest of Uganda’s political leaders for expressing their opinions. Ugandans like other citizens of the world have a right to assemble and express their opinions freely without intimidation, harassment, arrest and detention. These rights and freedoms are enshrined in national, regional and international legal instruments.

The arrest of Ugandans for expressing their views is frustrating efforts by all concerned to resolve disputes and conduct reforms by peaceful means. It must be understood that no amount of violation will force Ugandans to abandon the struggle for liberty, justice, equality and dignity.

We call on Uganda authorities to release those arrested and detained without further delay. We also call on the international community to take concrete actions to demonstrate their concern over the gross abuse of human rights and fundamental freedoms in Uganda.

Eric Kashambuzi

Secretary-General, UDU

What we have learned about Obote and Museveni leadership

It is now recognized that the quality of a leader and development perspective can make or break a nation. This matter came up in one of the discussions at the United Democratic Ugandans (UDU) conference in Boston in October 2011. Requests were made for a study of the background and leadership qualities of Obote and Museveni and draw lessons that might help in selecting future leaders.

Obote was born in Lango. Museveni’s birthplace has remained unclear, raising many questions. Obote and Museveni have a common ancestry of Nilotic and Luo-speaking people (sometimes referred to as River and Lake people) who entered what later became Uganda from Bahr -el-Ghazal in South Sudan, not from Ethiopia as originally suggested. Obote was a member of the Oyima group; Museveni is of the Batutsi/Bahororo group. Ipso facto, Obote and Museveni are distant cousins.

Museveni and Obote have played high politics in Uganda rising to the level of head of state and government and commander in-chief of Uganda’s armed forces.

2012 must be a year of real reforms in Uganda

Message for Members of Parliament

Hon. Members

United Democratic Ugandans (UDU) wishes you, your families and constituents a Happy and Successful New Year.

2011 was a year of elections and extraordinary economic and social hardship, calling for reflection and consultation on the way forward. The time for promises is over. Now in 2012 is the time for real reforms to bring about real and positive change in the quality of life of all Ugandans.

Addressing Uganda’s challenges will require contribution from everyone including development partners under your leadership because you represent the people. You have a duty to promote, protect and defend their interests.

As part of its contribution to the debate on reforms UDU prepared a National Recovery Plan (NRP) and circulated it widely for comments. The draft was amended accordingly and presented at the UDU conference held in Boston (USA) on October 8, 2011 for debate after which it was adopted. The final version is posted at www.udugandans.org

UDU believes in resolution of conflicts by peaceful means in the first instance and in inclusiveness and full participation. It also believes in real reforms with win-win outcomes. For a start, in 2012 parliament should consider and adopt reforms in the following areas.

Banyankole are not responsible for the suffering in Uganda

Accusations have increased in frequency and intensity that Banyankole have sole responsibility for the suffering being experienced in Uganda, implying punitive measures when the time comes. There were reports that after the brutal manner in which the demonstrators were handled in Kampala in 2009 by security forces, some people vowed that Banyankole would pay a commensurate price including innocent ones that had nothing to do with the disproportionate use of force. Anybody coming from southwest Uganda has been defined as a Munyankole and some of them have been assaulted. Banyankole are therefore wondering on which side to stand: with a tiny group of rulers from Ankole who are causing the chaos and suffering in Uganda or those who are opposed but have vowed to punish any Munyankole when the time comes.

Warnings have gone out that those who accuse Banyankole either in their individual capacity or as representative of groups should check their facts first to avoid harming innocent people. Southwest Uganda has a complex history of indigenous and migrant people and of rulers and ruled. Since the late 1950s many immigrants have crossed into southwest Uganda and pose as Banyankole or Bakiga. Some have joined the rulers from Ankole and are contributing to the suffering of the majority of Ugandans. We therefore need to know who is who from southwest Uganda and who is doing what. Without this disaggregated information innocent Banyankole and Bakiga or even immigrants and their properties may come under attack for nothing.

Why & how nonviolence worked in the Iranian revolution – lessons for Uganda

The political, economic, social and moral developments in Uganda that have been accumulating since the 1990s made worse by the stolen elections in 2011 and economic hard times might trigger a regime change or increase instability and violation of human rights and fundamental freedoms. Those in favor of regime change are either campaigning to use force because according to them that it is the only language NRM military dictatorship understands or civil resistance. Besides working, nonviolence is less destructive than war. The example of a successful nonviolent resistance that toppled the Marcos regime in the Philippines has already been presented. Marcos went into exile. The Iranian civil resistance that toppled the Shah of Iran in 1979 is another. These two examples should convince those Ugandans still bent on the use force. Targeted assassinations and guerrilla tactics were tried in Iran and did not work.

Before presenting the nonviolent methods that were applied, let us review the conditions that triggered resistance to the Shah and his regime. Mohammad Reza Pahlavi came to power in 1941. He lost power to the elected Prime Minister Mohammad Mossadeq between 1951 and 1953. With help of western powers the Shah regained control of the country and ruled with an iron fist thereafter, jailing political activists, intellectuals, members of the religious establishment etc. He shut down independent newspapers and employed extensive security instruments including the dreaded secret police (SAVAK) and the military to eliminate dissent.

Christmas sermons have called for new leadership in Uganda

The tradition of religious sermons in Uganda involved a prayer wishing the president and his government wisdom to govern justly, peacefully and lift everyone out of poverty and vulnerability. These messages were particularly forceful during the Christmas and New Year celebrations.

Of late, however, this tradition has changed as human condition has degenerated to sub-human level witness human sacrifice and trafficking and biting poverty in a country that is overwhelmingly religious and potentially rich where citizens are taught to care for one another, respect and protect human life.

Initially religious leaders expressed their discomfort with failing NRM policies indirectly, hoping that the government would take a hint and make appropriate changes. However, as time passed, the situation got worse – liberty, justice and dignity came under attack by government policies and military action. Those who demanded improvements in their rights and freedoms including the right to work and freedom to walk to work through peaceful demonstrations were attacked by the government using disproportionate force which resulted in deaths, wounded and detained innocent people some of them charged with treason punishable by death.

Uganda’s challenge for 2012

There is understandable frustration among Ugandans who are agitating for a quick regime change. They are complaining that opposition parties are not doing enough in large part for selfish reasons that prevent them to come together and fight as one.

Some are arguing that opposition parties are ineffective in large part because the leadership is from NRM or opposition parties have been infiltrated by NRM agents.

There are those who are getting impatient with a non-violent and diplomatic strategy of effecting political change and are calling for outright war because fire must be met with fire.

There are those who are tired of the elite that have done nothing under the NRM to break the chains that have kept Ugandans trapped in poverty. Instead they have lined their pockets with looted public money.

There are those who are complaining that many in the leadership – NRM and opposition parties – are not patriotic enough because they are not Ugandans.

There are those who are praying for emergence of de Clerk and Mandela in Uganda to hammer out an agreement for a new Uganda.

These voices of frustration are getting louder.

2011 was a troubling year for Uganda

Twenty eleven was a year in which, inter alia:

1. “The Pearl of Africa” fell and faded again at home and abroad;

2. The costs of elections exceeded benefits;

3. Graduates from Dar es Salaam eclipsed those from other universities in strategic areas;

4. Corruption became so rampant that cabinet ministers and senior officials pointed a figure at the source;

5. NRM government demonstrated insensitivity and non-caring for Ugandans in the midst of unprecedented high prices, youth unemployment, poverty and collapse of institutions that made Ugandans proud like Mulago national referral and teaching hospital;

6. NRM dangerously drove the East African economic integration and political federation bus with a potential for permanently changing the demographic map of Uganda;

7. The economy of Uganda became unhinged reflecting NRM’s failure to adjust to a shift from pure neo-liberalism to public-private partnership;

8. Bahororo ruling clique in the NRM tightened its hold on power and is preparing the young generation to take over and continue to implement the 50 year master plan to be realized by denying other Ugandans access to good education, good and strategic jobs and resources resulting in mass poverty, vulnerability, powerlessness and voicelessness in the political, economic and social arena. Lack of opposition in Uganda, collaboration with Rwanda and possibly Kenya will pave the way for realizing the Tutsi Empire dream in the Great Lakes region disguised as East African political federation with Museveni as the first head;

Lack of justice has condemned Uganda to a state of fear and conflict

Ugandans are justifiably engaged in debates, conferences and diplomatic outreach activities in search of a permanent solution to the daunting political economy challenges. They are calling for unity and removal of NRM from power as the first step towards realizing justice for all.

Justice simply means fairness and equal opportunity for all. And justice goes with liberty, democracy, dignity and happiness. Uganda’s challenges at home and within the East African context originate principally from the absence of justice that has bred fear of domination and exploitation. Justice has not been served since different communities were pooled together in what became Uganda.

Policies adopted to conquer, administer and exploit Uganda’s resources introduced an unjust system. Individuals, groups or regions were rewarded or punished for various reasons; the indirect rule system created rulers and ruled. A system of economic growth centers and cheap labor reserves and discrimination in recruiting soldiers created regional imbalances. The desire to create tribal units for administrative convenience lumped people together in an unequal relationship.

What makes resistance succeed and lessons for Uganda

For resistance to succeed there has to be a national mission or rallying cry supported by the opposition. Here are a few examples.

1. The mission of the Cuban revolution was to free Cubans from exploitation, poverty and repression. The mission had popular support because most Cubans were exploited through poor pay and appalling living conditions including those who worked on tobacco and sugar cane farms. The mission resonated with peasants who joined the war or provided support in other ways. Many more were inspired to join the struggle after they witnessed the savage reprisal meted out by the Batista regime. Charismatic leadership and strict discipline of guerrillas were also crucial.

2. The mission of the Vietnam War guerrillas was to give land, rice and clothes to the people in South Vietnam who were very poor. The peasants rallied behind the Viet Cong guerrillas in large numbers because they supported the mission. Many more joined later because they resented forced resettlement in “strategic hamlets” which they felt denied them their liberty. Whole communities were involved in supporting the guerrillas.