Tag Archives: uganda

Uganda has grossly underutilized capable, experienced professionals

Ugandans opposed to the failed NRM regime have begun a radical assessment (misinterpreted by some as trying to cause trouble) to get to the root of Uganda’s development challenges in order to offer appropriate recommendations including in skilled labor to get Uganda out of the political economy trap. We are beginning to behave like good medical doctors who will prescribe medication after they have identified the root cause of the illness. Let us examine the root cause of lack of skilled labor in Uganda.

Often Uganda’s underdevelopment has been defined in terms of lack of trained and experienced human capital to be eased by implementing a liberal immigration policy of very expensive professionals from neighboring countries and beyond. Although the colonial administration did not train sufficient numbers, a qualified cadre of civil service staff was trained for district and to a lesser extent central government. Obote I government increased training in quantity and quality in the 1960s. The political crisis from 1971 to 1986 resulted in many of them dead and most of the rest fleeing into exile where they got employed and improved their skills through further study and/or work experience. Those who stayed at home either took a low profile in towns or disappeared into the countryside where they engaged in subsistence agriculture to survive. These sad developments opened the door for ignorant and inexperienced staff mostly mercenaries to take charge of Uganda which they looted mercilessly and disappeared with their loot in 1979.

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What lessons can Uganda learn from the French Revolution?

Uganda has entered a phase of intense debate about its future which is commendable because everyone has a chance to express their opinions provided it is done in a civil manner (threats and calling names are counterproductive) to produce constructive outcomes for every Ugandan. As the debate continues it may be useful to draw lessons from history because what Uganda is going through is not new. Conflicts between governors and the governed over political, economic, social, cultural and spiritual matters have happened before. The French Revolution (1789-99) seems a good place to start. As you read the following paragraphs try to see if there are similarities to what is happening in Uganda.

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What Uganda needs to do to achieve political stability

Uganda is at a crossroads saddled with many challenges that are tearing the country apart and could lead to civil war. Those in power are blaming the opposition for causing trouble. Those in the opposition argue that government excesses are the root cause. There are two ways of sorting out the problem: fight until one group defeats the other or compromise and every Ugandan has a share in the fruits of independence. The history of England may give us a hint on the way forward.

During the middle ages, European monarchy and nobility engaged in a bitter struggle for power that resulted in absolute monarchy in France and constitutional government in England. In France the monarchy ruined the nobility through war. In England the king and the nobility agreed to share political power. They settled their disputes through compromise rather than head for total victory. King John for a time maintained his authority by using cruel methods with support of mercenaries. However, this method would not survive a serious crisis that erupted in 1214 as a result of financial crisis due to war. Because of the king’s despotism, the barons refused to help him out. In January 1215, taking advantage of his vulnerability, the barons presented the king with a series of demands for reform and end of despotism. With no support from his subjects the king signed the document in June 1215. The petition was written in Latin under the name of Magna Carta. The petition was translated into English and issued as the Great Charter. What were the landmarks in the Charter that could be emulated?

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Fight over Bachwezi ancestry and earthen works in central Uganda

Winds of trouble are gathering speed and are about to blow like a tornado across central Uganda over who Bachwezi are and who constructed the earthen works including those at Ntusi and Bigo in central Uganda. This quarrel would not have arisen if Europeans had not created the confusion. Through European race theories, blacks (Negroes) were described as people without civilizations. And as uncivilized, blacks had no history and darkness in which they lived was not a subject of history. So when Europeans visited what later became Uganda and found magnificent civilizations, they manufactured an explanation. They decided that these civilizations including earthen works in central Uganda must have been the work of Europeans. They looked at the physical features of Africans and found that Bahima had similar facial resemblance like them especially long and thin noses. They quickly concluded that Bahima were white people who created civilizations including earthen works. Europeans went further and explained that Bahima turned black because of strong tropical sum but were still lighter skinned than Negroes. From that time on Bahima and later their Batutsi cousins in Rwanda and Burundi and Batutsi/Bahororo in short lived Mpororo kingdom assumed that they were more intelligent and born leaders. Negroes were judged mentally inferior, physically unattractive and born to scratch the soil to earn a living and work for born leaders in return for protection. As uncivilized people blacks were reduced to crop cultivation. And Bahima were strictly cattle keepers, a symbol of civilization. Through indirect rule, colonialism enhanced the power of control of Bahima and Bahororo over Bantu people in southwest Uganda, a position they lost at the time of independence. They fought a guerrilla war to restore their dominance which has been extended to the entire country. Then came research findings that turned everything upside down or inside out whichever expression you prefer.

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Uganda’s development needs a different approach

There are things that we shall keep in the media until solutions are found. One of the senior officials at the United Nations in New York replied to a question that conferences on the same subjects will continue to be organized until solutions are found. I agreed with him then, I agree with him now. And that is what I intend to do with Uganda until solutions to the questions raised are found. Ugandans and other readers are urged to make constructive comments on what we write in order to reorient Uganda’s development path. The purpose of development is to end poverty. Economic growth rates while necessary are meaningless unless they lead to poverty reduction. Poverty can only end by addressing dimensions that create it: illiteracy, disease, poor diet, poor housing and clothing, low productivity and value addition etc. Buildings, referenda and constitutions are necessary but not sufficient. Pass or fail depends on how much poverty has been reduced. You may have sufficient revenue and skilled people and yet fail to reduce poverty because of the way resources are used. Why has Uganda with adequate resources and skilled human power failed to address these dimensions that have kept over fifty percent of Ugandans absolutely poor? Here are the principle reasons.

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How to address land fragmentation in Uganda

In chapter one of my book titled “Uganda’s Development Agenda in the 21st Century and Related Regional Issues (2008)” I wrote about the challenges connected with land tenure and land use. One of the issues I addressed is land fragmentation which is not abating. Although many Ugandans are aware of the problems connected with tiny and scattered pieces of land, they are unwilling to address them. There are many reasons for this behavior.

First, culturally and sentimentally when the head of the family passes on every son and increasingly every daughter and widow (s) wants a piece of the land. The more members in the family the smaller the piece each member gets. And given low agricultural productivity (low yielding traditional seeds and absence of organic and inorganic fertilizers and irrigation technology), the tiny pieces of land do not produce enough to maintain a family for food and cash, pushing that family into deeper poverty if there are no alternative sources of income. This problem may be overcome in the short to medium term by changing the cultural and sentimental value of land so that inheritance goes to one member or inherited land is used collectively. In the long term poverty reduction may help reduce the size of the family because poor couples produce more children than rich ones.

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To understand Museveni and Uganda’s decadence, read him dialectically

Let me begin with this statement to clear the air. In analyzing Uganda I have decided to use Museveni because my research has led me to conclude that Museveni is the governing party, the cabinet, parliament and the appointing authority (some people are refusing to leave their jobs on account of incompetence or corruption unless the appointing authority says so). But I refer to Museveni in his public, not private capacity.

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How corruption is accelerating Uganda’s decadence

As they say one swallow does not make summer. Similarly dismissing a couple of ministers won’t end corruption in Uganda. The problem needs a surgical operation and it can’t wait. This is the kind of situation, an emergency, where there is no room for patience. When the house is on fire, as Uganda is, you need to move fast but use the right tools. Fighting fire with fire as some Ugandans are fond of reasoning could make matters worse. To uproot corruption, we need to define it more broadly and understand the link between it and the decadence in Uganda. Proper understanding of the impact of corruption has been undermined by focusing on factors of secondary importance such as lack of resources, skilled personnel, contraception facilities, long distance from the Indian Ocean, etc.

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Uganda belongs to all Ugandans

The discussions taking place at home and abroad about the future of Uganda are encouraging. When people with diametrically opposed views begin to engage, that is a good sign. The meeting organized by FDC in London late last year (2011) that invited all political parties and groups is commendable and should be emulated. As we progress along this worthy path, we need to remind ourselves about the difference between principles and strategies. By and large principles remain the same; strategies change in response to prevailing circumstances. Let us begin with outstanding principles?

First, we must remember at all times that all Ugandans are born free and equal in dignity and rights. Nobody is born more equal and with more rights and freedoms than others. For example, all Ugandans have a right to adequate and balanced diet, equal and quality education and remunerative employment, decent clothing and shelter and pursuit of happiness. Every adult has a right to elect freely his/her representatives and to recall them before the next elections should that become necessary.

Second, Uganda belongs to all Ugandans. Ugandans must therefore share equitably what the country produces. A political party that wins elections must govern for all Ugandans. Apart from specific political positions, all other positions in government must be filled on the basis of competence. The winner-take(s)-all practice must be abandoned.

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My philosophy about Uganda

A lot has been written and said about me directly and indirectly. Given my frank involvement in Uganda’s political economy discourse, it would have been unusual for my views to remain unchallenged. I have already informed readers what triggered my interest in research and writing about Uganda in the context of the Great Lakes region. I began research in the early 1970s and my first book was published in 1997. In doing so I was guided by my faith to tell the truth and be on the side of voiceless, powerless and vulnerable people. In order to empower the voiceless, one has to understand why they are voiceless in the first place. That is why I spent many years doing research using primary and secondary sources. I obtained invaluable information through personal contacts, at times travelling by bus many times between Kampala and Rukungiri. I have done my research in a historical context, not from 1986 when NRM government came to power as some commentators have implied. I have given credit where it is due and criticized where it is the right thing to do. I have credited and criticized administrations in Uganda especially British, UPC and NRM. My belief is that to solve a problem you have got to get to the root cause and the agent that caused it otherwise you will treat symptoms and you will never get the work done satisfactorily. As a result of frank and manner of presentation of research findings some people have labeled me radical, assertive, sectarian and impatient. Let me explain what each one of these words mean from my perspective and why I feel the way I do.

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