Is intermarriage with Bahororo women part of a political game?
Politics is the art of gaining and retaining power by any means. In the great lakes region (southwest Uganda, Rwanda, Burundi and eastern DRC), intermarriage between Batutsi, Bahororo, Bahima and Banyamulenge (pastoralists) on the one hand and Bahutu and Bairu (cultivators) on the other hand was extremely rare in pre and colonial times. On those rare occasions, a king or chief would give a woman to a good warrior or promising leader from cultivators as his wife. The husband would then be ‘tutsified’ and abandon his ancestral roots. The main purpose of this intermarriage was to deprive cultivators of men of leadership quality. Cultivators would thus remain leaderless and politically powerless.
Before proceeding with the story of intermarriage with Bahororo women, let me explain the relationship between Batutsi, Bahima, Bahororo and Banyamulenge, and the term ‘tutsified’ which appear to have caused confusion in my previous articles.
1. Batutsi is an umbrella word from which Bahima, Bahororo and Banyamulenge spring. According to Gerard Prunier (1995) and Linda de Hoyos (1997) Bahima are a clan of Batutsi.