Uganda’s downward spiral must be suppressed quickly

In my book “Uganda’s Development Agenda” published in 2008 I wrote a chapter comparing independent Uganda with medieval Europe (500-1500 AD). I showed similarities in the low standards of housing, clothing and eating as well as in agrarian economy and low level of technology. Since the publication of the book, I have conducted further research about Uganda and concluded that its problems have gone beyond standard development challenges.

The mounting problems including absolute and relative poverty have been suggested as part of the reasons why many Ugandans have turned to unusual behavior including witchcraft, human sacrifice, excessive alcoholism etc.

A few years ago while on vacation in Uganda, a python was killed in our village. It had to be incinerated and the ashes scattered so that parts of the snake are not used for witch craft. I also learned that cats were disappearing mysteriously because parts of them are used for witchcraft. I had a conversation with a senior citizen in the area who said that people have lost faith or suffered a rupture in institutions that sustained them forcing them to turn to witchcraft.

Ethnic relations in the Great Lakes region are antagonistic

Let me begin with two statements.

First, when my article on “How Rujumbura’s Bairu got impoverished” appeared in (Uganda) Observer, some Uganda readers were convinced that I was sectarian and hated Bahororo (another name for Batutsi who sought refuge in Rujumbura when the short-lived Mpororo kingdom disintegrated and Rwanda and Nkore troops moved in). Since 1986, Uganda government has been led by Bahororo many of them from Rujumbura or with roots in Rujumbura. With Uganda currently experiencing un-preceded poverty, hunger, unemployment, marginalization and functional illiteracy, many Ugandans have revisited the above article and drawn parallels with how the whole country of Uganda has been impoverished.

Second until the 1960s, the history of the Great Lakes Region was dominated by followers of J. H. Speke, C. G. Seligman – British explorer and academic, respectively – and African scholars mostly from aristocratic families who shared the two British biased opinions led by Alexis Kagame, a Catholic priest and historian associated with Rwanda royal court. The writings of these people were extremely biased in favor of Batutsi (Bahima, Bahororo and Banyamulenge are clans of Batutsi) who were described as white or black Caucasian, intelligent, well built, civilized, wealthy through invasion and plunder of Negroes and born to rule. On the other hand they portrayed Bantu-speaking people (dubbed Bairu and Bahutu {slaves or servants} by Bahima) as reported by J. H. Speke (1863, 2006) as black Negroes, without a civilization, poorly built or ugly and short, unintelligent and born to serve the rulers. They used these racist and psychological instruments to rob Bantu-speaking people of their true identity, civilizations and wealth and reduced them to servants or serfs as in Rwanda.