To unite Uganda we must know what divides us

Introduction

This article has been written by popular demand as part of end-of-year reports. All Ugandans want a united, peaceful and secure country that guarantees civil rights (equal protection and opportunity under the law) and civil liberties (freedom of speech, press, religion and due process of the law). Yet the majority doesn’t want to know what divides us. Those who have attempted to explain have suffered abuse and intimidation. And those seeking political support prefer to remain silent. One compatriot advised that we should let sleeping dogs lie but when they wake up they may get mad when they see the condition they are in.

NRM took a dramatic step and outlawed talking about our religious and ethnic differences that have divided Uganda since before colonial rule. Accordingly, the anti-sectarian law was promulgated by parliament. This restriction has become counterproductive in the face of increasing sectarianism under the NRM government that is disproportionately favoring Tutsi and “tutsified” Ugandans (non-Tutsi men who have married Tutsi women).

Exposing silent genocide in Uganda

Santayana reminded us that “Those who do not remember history are condemned to repeat it”. We should not forget that Uganda has been recorded as a country where genocide has already taken place (Fran Alexander et al., 1998).

Those who want to prevent genocide in Uganda must study carefully the definition of genocide and then analyze what is going on in their communities because genocide may be taking place slowly, incrementally and silently without being noticed. Ugandans know the type of genocide that took place in Rwanda – the armed killing of targeted groups that took place in 1994. Genocide that takes place silently and incrementally overtime is difficult to detect and much less to condemn. Let us revisit the definition of genocide which has the following elements:

  1. Killing members of the group
  2. Causing serious bodily or mental harm to members of the group
  3. Deliberately inflicting on the group conditions of life calculated to bring about its physical destruction in whole or in part
  4. Imposing measures intended to prevent births within the group
  5. Forcibly transferring children of the group to another.