What kind of revolution was Museveni talking about?

When Museveni graduated from Dar in Tanzania, he began to talk about revolution. This led into the 1981-85 guerrilla war that toppled the government of Okello (not of Obote which was toppled by Okello in July 1985) in January 1986. He continued to talk about revolution. Many Ugandans thought he was talking about the familiar development revolutions: agricultural, industrial and technological. And many gave him support. Museveni suggested that he needed at least 15 years to accomplish this revolution that would in the end metamorphose Uganda’s economy and society.

As time passed, revolutions in agriculture, industry and technology were not happening. While Museveni kept Ugandans waiting for the promised fundamental changes, he embarked on a different kind. Here are a few illustrative cases.

First, he toppled (or it is alleged) governments in Burundi (1993), Rwanda (1994) and Zaire (1997).

Second, Museveni silently handed over Uganda’s economy to foreign ownership, arguing that nationalization was a wrong policy. That is why – justifiably or not – an increasing number of Ugandans think that Museveni is a foreigner working for foreign interests. They reason that a true Ugandan cannot hand over the entire economy except land which he is likely to sell if re-elected.

“Let us call a spade a spade”

When President Museveni announced a day of prayer for Uganda which is at a political, economic, social, ethnic and ecological crossroads, it reminded me of what a Congolese man told me when we met in Goma, eastern DRC while on a mission in the Great Lakes region at the start of 2010. He introduced himself as Bosco, a business man in Goma. He told me that Congolese have flocked to churches in search of a solution to their problems, noting that while prayer is necessary it is not a sufficient condition.

Because he attended one of the meetings we held where I introduced myself and my nationality, he spoke to me in Swahili, a common language in eastern DRC introduced by Swahili slave traders. However, realizing that I had difficulties in my responses, he quickly switched to English which he spoke fluently. Let me reconstruct what he said in order to share his views with a wider public.