Southwest Uganda was already a colony when Britain arrived

When Bantu and Nilotic peoples met in northern, eastern, Buganda, Bunyoro and Toro they intermarried extensively and produced new communities and mixed economies of crop cultivation, herding and manufacturing. However, by the time the Nilotic Bahima (and later Batutsi under the new name of Bahororo) entered southwest Uganda (former Ankole district and Rujumbura county of Rukungiri district) they had decided against intermarriage with Bantu people and against allowing Bantu to own cattle as a form of capital accumulation. Nilotic Bahima and Bahororo people who were more powerful militarily but less advanced economically than Bantu chose to colonize the latter. By and large, colonization involves the colonizer depriving the colonized of their properties, disrupting their economic structures and imposing taxes or tribute in exchange for unsolicited law and order or protection.

For easy reference we need to know that before Nilotic people arrived in what later became southwest Uganda some six hundred years ago, Bantu people had developed dynamic and viable economic structures and systems that combined wild hunting, fishing and gathering, crop cultivation, livestock herding (short-horn cattle, goats and sheep) poultry rearing and manufacturing a wide range of products mostly based on iron ore. Food surplus and specialization had permitted the emergence of a ruling class of kings and chiefs or council of elders and a form of centralized governance system and diplomatic relations among different communities. In short, Bantu were civilized.

Why has Rukungiri district become ungovernable?

Rukungiri is a small district located in southwest Uganda and far away from the seat of government in Kampala. Since Uganda’s independence in 1962, Rukungiri has been visited by Uganda presidents – Obote, Amin and more so by Museveni – or sent more delegations to Kampala than any other district in an attempt to understand and solve the district’s intractable problems. These problems of a political, economic, social and ethnic nature have included suicide, death or injuries from security forces’ gunfire, forcing people into exile or fleeing permanently from the district, snatching voting cards from opposition members at gun point and using some unsealed ballot boxes including in the opposition presidential candidate’s polling station.

Although many people do not want to hear it, the problem in Rukungiri district is the political and economic struggle between Nilotic Bahororo rulers and Bantu Bairu (slaves) ruled ethnic groups since pre-colonial days. Bahororo – a Batutsi and numerically very inferior group that entered Rukungiri district in 1800 from Rwanda via short-lived Mpororo kingdom located in southwest of former Ankole district – believe that God created them to rule others irrespective of their education and/or work experience. In fact Bahororo agree that God gave Bairu physical and mental strength to labor for the comfort of their Bahororo masters who have specialized in military strength. This superiority complex of Bahororo was consolidated during British colonial rule that used pre-colonial oppressive chiefs as their civil servants. Britain which never lost control over Uganda has continued to favor Bahororo over Bairu since independence.

Controversy about Rukungiri municipality

July 22, 2010

Chairman,

Rukungiri District Council

Dear Mr. Chairman

Controversy about Rukungiri municipality

As you know, I have complained to the President through the Permanent Representative to the United Nations in New York, the Speaker of Parliament, the Prime Minister and the Leader of the Opposition in Parliament about the irregularities surrounding the upgrading of Rukungiri town to a municipality. I have also sent to you two correspondences on this subject. I have received a response from the Leader of the Opposition. My complaints which still stand include the following:

First, for Rukungiri unlike other towns the Minister of Local Government who has responsibility for towns and municipalities did not issue a notice in advance that Rukungiri town was being considered for upgrade to municipal status. Accordingly, there were no consultations whatsoever between district council representatives and their constituents especially those that are going to be affected directly.

Second, you, as chairman, convened an emergency session of the District Council when you knew that the people who would have sounded the alarm were attending a function in Kagunga sub-county which according to our culture you should have attended.

Rural electrification in Rukungiri raises questions

Ronald Kalyango reported in New Vision on June 17, 2010 that government plans to provide rural electricity to Bushenyi and Rukungiri districts to boost agriculture and eradicate poverty. The reporter added that the electricity will cost money and users will be trained on how to use it efficiently. He added that installation will destroy land, crops and trees. The announcement was made by candidates running for re-election in Rukungiri district. The areas to be covered include Kyatoko, Kagunga and Kyaruyenje. These are areas that parliament voted to include in Rukungiri municipality two or so weeks ago.

In conversation with a senior official in Rukungiri Town Council a year or so ago, I was informed very clearly that once the area is incorporated into the municipality, the authority will divide it up into plots for sale to the highest bidder to generate resources with which to develop the area, meaning that peasants will have to be dispossessed.

The decision by Rukungiri district council to upgrade Rukungiri town into a municipality was taken in an emergency session without consulting the people involved. The entire Kagunga sub-county where some of the poorest people in Rukungiri district live has been incorporated into the municipality. The moment the municipality comes into force land will automatically be owned by the Municipal Council and former owners will become tenants on terms and conditions set by the municipality.

Open letter to Rukungiri District Councilors

Dear Councilors

When people are elected they enter into a contract or understanding to protect, defend, promote the interests of the people they represent and improve their standard of living. One of the terms of the contract is that consultations between representatives and constituents should take place regularly particularly on issues like land on which the majority depend for their livelihood.

Converting Rukungiri Township into a Municipality by incorporating rural areas has serious adverse implications. Once the municipality law enters into force in January 2011 the land affected will be owned by municipal authority and owners will automatically become tenants subject to terms and conditions set by the municipal authority.

Because most peasants are poor, they will not be able to pay land taxes and other charges or meet standards such as construction using bricks. Failure to meet municipality terms and conditions will result in tenants either selling their land at giveaway prices or their land will be confiscated for failure to meet the terms and conditions. The dispossessed families will automatically become landless. Since most peasants are totally or functionally illiterate, they will not find work elsewhere. They will become penniless as well.

Rukungiri municipality has introduced dangerous elements

Why write this article at this time

I have written this article for posterity. I have thought long and hard about this subject. In the end I decided to go ahead and write the story fully aware of the dangers to me, my family, relatives and friends. When I wrote the article in Uganda’s Observer newspaper about “How Rujumbura’s Bairu got impoverished” many readers expressed shock about how man can deliberately destroy another man. A few others attacked me viciously for being sectarian and full of hatred. They even distorted what I was saying to score a psychological point, scare me and force me into obscurity. The plan did not work and I have since written more provoking some to describe me as ignorant, insane and a bigot.

Relations between Bahororo and Bantu peoples in Rujumbura County

Relations between Bahororo (Nilotic Batutsi from Rwanda) and the indigenous Bantu people (dubbed Bairu or slaves) have been marked by domination, humiliation, exploitation, impoverishment and marginalization of Bairu by Bahororo. Bahororo are Batutsi from Rwanda who came to Rujumbura around 1800 in search of refuge after their short-lived Mpororo kingdom (hence the name Bahororo or people of Mpororo) had disintegrated and was taken over by Bahima of Nkore under Bahinda ruling clan.

Rukungiri municipality is designed to dispossess voiceless communities

In a critical or dialectical discourse you look for aspects that are not written about or discussed because that is where the hidden truth lies. Rujumbura has a history of decision making process including in land matters that adversely affects communities without consulting them.

Land dispossession of indigenous Bairu of Rujumbura goes as far back as the 19th century. In 1800 Bahororo who are Batutsi from Rwanda sought refuge in Rujumbura after they were chased out of south west Ankole by Bahima under Bahinda clan rulers. Bahororo arrived in Rujumbura with a militaristic and feudal system mentality. A combination of military experience and Arab slave hunters’ support equipped with advanced European weapons enabled Bahororo to quickly subdue indigenous people and expand their territory. As in Rwanda, they appropriated all grazing land for their long horn cattle at the expense of indigenous short horn cattle which perished for lack of pasture depriving Bairu of nutritious food and means of wealth accumulation.