Inter-ethnic and intra-ethnic conflicts in the Gt. Lakes region

In order to understand, resolve and prevent conflicts in the Great Lakes Region (Uganda, Rwanda and Burundi) we have to understand clearly their origins and key players. Those genuinely interested in peace, security and prosperity for the people of the region must research and write objectively including on topics that are taboo like this one.

The Great Lakes region is inhabited by two main ethnic groups of Bantu and Nilotic peoples. Bantu ethnic group arrived in the area 3000 years ago from West Africa and the Nilotic ethnic group 600 years ago from Southern Sudan. Since their interaction the region has experienced inter-ethnic and intra-ethnic conflicts.

Ethnicity carries a sense of collective identity in which a people perceives itself as sharing a common historical past. Many ethnic groups are divided into subgroups called clans (Peter J. Schraeder 2000).

Inter-ethnic conflicts in Rwanda

Many who have written and commented about conflicts in Rwanda from pre-colonial period to 1994 have with few exceptions confined themselves to inter-ethnic conflicts between Batutsi and Bahutu. It is true that during the pre-colonial and colonial periods to 1962 rivalries and conflicts were inter-ethnic.

Intra-ethnic conflicts in Rwanda

Denying the existence of ethnic differences in the Gt. Lakes region is absurd

I have used the word ‘absurd’ after careful reflection. According to Webster’s New Universal Unabridged Dictionary the word ‘absurd’ means “clearly untrue or unreasonable; ridiculously inconsistent with reason, or the plain dictates of common sense; logically contradictory. An absurd man acts contrary to the clear dictates of reason or sound judgement. An absurd proposition contradicts obvious truth”.

Because some African leaders believe that ethnicity, tribalism or divisionism – be it religion or race – is the root cause of political instability and conflict, they have decided to deny that ethnicity exists or to legislate against its use in public discourse. In Uganda there is a law against ‘sectarianism’; in Rwanda the word ‘divisionism’ is the equivalent of sectarianism in Uganda.

At a workshop in New York about Rwanda some participants who had gathered to talk about post-genocide progress singled out the disappearance of ethnicity as the most significant achievement. They stressed that Rwandese had decided to put the past behind them and move on as one nation. They added that ethnicity was a colonial creation which should not be carried into post-genocide Rwanda. They emphasized that in pre-colonial days Rwandese not only spoke the same language, went to the same church, lived on the same hill but also practiced complementary economic systems as one people. These symbiotic relations were shattered following the arrival of Europeans and the imposition of divide-and-rule methods that favored one group over another.

History of the Great Lakes Region of Africa

Why this essay and why now?

Some readers of my blog www.kashambuzi.com and my two books titled (1) Uganda’s Development Agenda in the 21st Century and Related Regional Issues, and (2) Rethinking Africa’s Development Model, in which I wrote about ethnic rivalries in the Great Lakes region, have asked me to condense the scattered information into one very brief and user-friendly essay for easy reference and wider readership. Many commentators feel that there has been an overemphasis on events of the 1994 Rwanda genocide in which moderate Hutus and Tutsis were murdered but ignored war crimes against Hutus that took place inside Rwanda and in eastern DRC during and after the genocide and subsequent human rights abuses. There is also a strong feeling that ethnic relations should be studied in a comprehensive, historical, impartial and regional context to be able to draw informed conclusions and make appropriate recommendations. For example, the 1972 genocide in Burundi in which Hutus were murdered by Tutsis which may have encouraged the 1994 genocide in Rwanda was totally ignored by the international community including then Organization of African Unity (OAU).

A region in retrogression – revision

To retrogress means going backward to earlier and worse conditions. The Great Lakes region of Africa is not only in distress politically, economically, socially, culturally and ecologically but it is also drifting toward European middle Ages conditions of poor housing, poor clothing and poor feeding etc. Unfortunately comprehending this sad situation has been severely constrained by those who equate ‘stability’ with military dictatorship and ‘Big Brother’ tactics and ‘prosperity for all’ with GDP and per capita growth rates and low inflation. Those like me who cherish peace, security, dignity, freedom and development for all may find this article disturbing. To prevent is always better and cheaper than to cure. That is why this article has been written. It seeks to expose what is happening in the region so that citizens and their friends in the international community can take pre-emptive measures.

Three European ideas

To understand what is going on in the region requires an understanding of the meaning and application of three ideas which originated in Europe (1) feudalism and its three principle elements of protection, tribute and prayer; (2) specialization or comparative advantage and exchange, and (3) race.

A region in retrogression

To retrogress means going backward to earlier and worse conditions. The Great Lakes region of Africa is not only in distress politically, economically, socially, culturally and ecologically but it is also drifting toward European middle Ages conditions of poor housing, poor clothing and poor feeding etc. Unfortunately comprehending this sad situation has been severely constrained by those who equate ‘stability’ with military dictatorship and ‘Big Brother’ tactics and ‘prosperity for all’ with GDP and per capita growth rates and low inflation. Those like me who cherish peace, security, dignity and development for all may find this article disturbing. To prevent is always better and cheaper than to cure. That is why this article has been written. It seeks to expose what is happening with reference to medieval Europe experience so that citizens of the region and their friends in the international community can take pre-emptive measures.

Three European ideas

To understand what is going on in the region requires an understanding of the meaning and application of three ideas which originated in Europe – (1) feudalism and its three principle elements of protection, tribute and prayer; (2) specialization or comparative advantage and (3) race.