Freedom and prosperity will be earned by Ugandans

We have a saying in my culture that a child who does not cry, never gets fed. Those who have taught know that attention of teachers goes disproportionately to students who raise their hands in class or follow the teacher after class with questions. In a world with so many problems, attention is being directed to hot spots. Those who remain silent regardless of the extent of suffering will be sidelined. Going to church to seek God’s help is necessary but not sufficient. Calling for outside help is fine but you have to demonstrate what you have done. From time immemorial, freedom and prosperity have been earned by individuals, communities and nations through sweat and sacrifice. By and large those who succeed work the hardest and longest and sacrifice a lot. They reject what they don’t like and go for what they want. The poll tax was dropped in England in the 14th century because the peasants opposed it and revolted. The poll tax was again rejected in the 20th century because the British opposed it and removed from office the champion who wanted to reintroduce it. The English civil war was waged against the excessive demands and behavior of the king. So was the French Revolution. Americans rejected taxation without representation. So the descendants of these people know the value of fighting for rights and freedoms. History is full of examples in all places on earth that unless you raise your voice and show your presence, you will not get heard and noticed. So the message for Ugandans is clear: organize, raise your hand and your voice, show your presence in the streets and wherever you are sit in front of targeted embassies or capitals peacefully and if necessary silently with placards conveying the message to get international attention! Ugandans in London have been doing an excellent job of demonstrating and we congratulate them. But don’t relax. Others should emulate this noble show of determination to make change happen at home. Museveni (the name will be used in official capacity with no personal criticism) is sensitive about Uganda’s image abroad which is already damaged. That is why he is skipping important conferences. He is afraid of demonstrations and reporters’ questions about rigged elections and when he will step down. In our struggle we should aim at involving everyone willing to cooperate including NRM members because the changes we are seeking will benefit everyone.

Inter-ethnic and intra-ethnic conflicts in the Gt. Lakes region

In order to understand, resolve and prevent conflicts in the Great Lakes Region (Uganda, Rwanda and Burundi) we have to understand clearly their origins and key players. Those genuinely interested in peace, security and prosperity for the people of the region must research and write objectively including on topics that are taboo like this one.

The Great Lakes region is inhabited by two main ethnic groups of Bantu and Nilotic peoples. Bantu ethnic group arrived in the area 3000 years ago from West Africa and the Nilotic ethnic group 600 years ago from Southern Sudan. Since their interaction the region has experienced inter-ethnic and intra-ethnic conflicts.

Ethnicity carries a sense of collective identity in which a people perceives itself as sharing a common historical past. Many ethnic groups are divided into subgroups called clans (Peter J. Schraeder 2000).

Inter-ethnic conflicts in Rwanda

Many who have written and commented about conflicts in Rwanda from pre-colonial period to 1994 have with few exceptions confined themselves to inter-ethnic conflicts between Batutsi and Bahutu. It is true that during the pre-colonial and colonial periods to 1962 rivalries and conflicts were inter-ethnic.

Intra-ethnic conflicts in Rwanda