Soldiers and protection of the public – lessons for Uganda soldiers

From time immemorial when people as individuals or groups complain or demonstrate, it means that something has been wrong for a while and needs correcting by the authorities. Responsible governments would engage in a dialogue and find a solution. But more often than not this is never done. Instead brutal force is used to silence dissent.

Peasant revolts that engulfed France, Germany, Britain and Russia among others during and after the Middle Ages represented efforts to end their suffering. Instead of dialogue, they were killed in large numbers. Those who survived were told to endure suffering on earth in order to enter the kingdom of heaven. Their children watched and listened and did not like what they saw and heard. They vowed their parents would not die in vain. They continued the struggle with better organization and leadership until feudalism was over. In Africa and Europe individuals like Machal, Mondlane, Tambo, Mandela, Neto, Pankhurst, Lenin and many others watched what was happening to their people or gender. They did not like it and dropped everything including their good careers and wonderful families and began the struggle to change the status quo and make life better for all.

Soldiers and protection of the public – lessons for Uganda soldiers

From time immemorial when people as individuals or groups complain or demonstrate, it means that something has been wrong for a while and needs correcting by the authorities. Responsible governments would engage in a dialogue and find a solution. But more often than not this is never done. Instead brutal force is used to silence dissent.

Peasant revolts that engulfed France, Germany, Britain and Russia among others during and after the Middle Ages represented efforts to end their suffering. Instead of dialogue, they were killed in large numbers. Those who survived were told to endure suffering on earth in order to enter the kingdom of heaven. Their children watched and listened and did not like what they saw and heard. They vowed their parents would not die in vain. They continued the struggle with better organization and leadership until feudalism was over. In Africa and Europe individuals like Machal, Mondlane, Tambo, Mandela, Neto, Pankhurst, Lenin and many others watched what was happening to their people or gender. They did not like it and dropped everything including their good careers and wonderful families and began the struggle to change the status quo and make life better for all.

Why Ugandans are asking many questions

When students ask questions or make comments or readers/audience seek more information, it means that they are following the story under discussion but need more information before drawing conclusions.

As more Ugandans read my stories largely on Ugandans at Heart Forum and on www.kashambuzi.com, I am getting more questions or requests for more information. Sometimes I am asked to comment on articles written by others. And that is good news for Ugandans and our country because knowledge is power.

Questions I have received relate mostly to why Ugandans have remained poor in spite of abundant natural resources, generous donations from development partners, remittances from Ugandans in the diaspora and foreign exchange earnings from our diversified exports.

As you know, I have been a constant critic of NRM policies since 1987 not because I want to give the government a headache but because I am convinced that the government is driving Ugandans on a wrong bus in a wrong direction. With all the resources and revenue at our disposal, Uganda should have enough money to get everyone out of abject poverty and the associated ills. Instead human conditions are getting worse. When people eat one meal of maize or cassava a day or in two days or when households reduce eating meat from three times to once a week that is regression. And that is what is happening in many homes in Uganda. It has been reported that some mothers give their children warm water for dinner because there is no food! The poor are getting poorer and the rich richer.

Why ethnic tensions are intensifying in southwest Uganda

My career has enabled me to interact with many people from and outside Uganda and to hear many stories (many of them distorted) about who is who and who is doing well and not so well economically in Uganda. There is a general feeling that all south westerners are doing well at the expense of other Ugandans since Museveni came to power in 1986. In other words they think that all south westerners are Bahororo, Bahima, Batutsi and Banyamulenge (all represented in Uganda). This is the group of Nilotic Bantu speakers led by Museveni that has made tremendous progress in wealth accumulation. The other group of Bantu speakers known by the epithet of Bairu (slaves) or commoners in south west Uganda is extremely poor because of historical exploitation by the Nilotic Bantu speaking group since the two groups interacted about four hundred years ago.

I know some readers are not comfortable about this Bahororo and Bairu diatribe. I do not like it either. Actually it was dying out until Museveni came to power and re-established hostilities by suppressing Bairu through the implementation of structural adjustment that has pushed many back into poverty. Museveni is a divisive leader that seems to enjoy the suffering of others. This may explain why he has refused to support school lunches for kids from poor families but he has money for funerals – how else can you understand it.

President Museveni’s scary statement should be opposed

President Museveni’s speech delivered at Hoima on June 11, 2010 is very scary indeed. Ugandans and their friends must not allow his scary remarks to be repeated or put into action.

When President Museveni, a head of state and chairman of the ruling party, talked about cutting someone’s head for entering his olubimbi (territory) was he saying, for example, that:

  1. opposition parties cannot aspire to form a government in Uganda with a new president
  2. poor people cannot aspire to become rich
  3. illiterate people cannot aspire to be educated
  4. women cannot aspire to inherit their parents’ properties
  5. women cannot aspire to work outside of the home and earn an income
  6. raw material exporting countries cannot aspire to industrialize?

If our understanding of his message is correct, then President Museveni is advocating a static division of labor or comparative advantage which is very difficult to accept. For example, Uganda cannot and should not accept to remain a producer and exporter of raw materials because we do not want to enter the lubimbi or territory of industrialized countries. This lubimbi concept explains why under Museveni’s leadership Uganda has de-industrialized.