NRM must be unseated by peaceful means

Ugandans and the international community need to get together quickly to stop NRM and its leadership from driving Uganda into permanent darkness – it is already in darkness economically, socially, politically, morally and environmentally. The NRM and its military wing NRA applied brutal military force with core support of mercenaries to unseat UPC government through Okello in 1986. Ipso facto, one would be tempted to suggest use of force to unseat NRM government. However, the lesson we learned is that force is very costly in human and non-human terms. Force should therefore be avoided – unless in self defense – in removing NRM from power.

It is now recognized that NRM leadership is bent on staying in power indefinitely by force including through the ballot box witness the overwhelming use of the military during the 2011 elections. Waiting for 2016 to unseat NRM through elections is therefore a bad investment bound to yield heavy losses once again. In these circumstances removing NRM government from power can be achieved in three other ways – first, through the emergence of a de Clerk in the NRM, a Mandela in the opposition camp and a Macleod (British colonial secretary) in the international community to lead their constituencies in negotiating a genuine, lasting and mutually acceptable deal. De Clerk and Mandela worked against all odds to effect constitutional changes that facilitated black majority rule to prevail in South Africa. Similarly Iain Macleod worked against all odds to speed up decolonization in East Africa, averting potential violence. If this option does not work, the second one is to make Uganda ungovernable through civil or non-violent resistance. The third option which is preferable is to pursue both options simultaneously.

Dispossessing Rukungiri’s voiceless peasants is very disturbing

Some of us who grew up in conditions of extreme poverty, injustice (lack of fairness and equity), powerlessness and therefore political voicelessness were driven to study hard so that upon graduation we could help to dismantle the instruments of oppression, exploitation, marginalization, authoritarianism and dictatorship, and human rights abuses.

Our resolve was strengthened by provisions in the United Nations charter (1945) and the Universal Declaration of Human Rights (1948). The United Nations Charter states in part that “We the peoples of the United Nations [are] determined to reaffirm faith in fundamental human rights, in the dignity and worth of the human person, in the equal rights of men and women … and to promote social progress and better standards of life in larger freedom”.

Article I of the Universal Declaration of Human Rights states that “All human beings are born free and equal in dignity and rights. They are endowed with reason and conscience and should act towards one another in a spirit of brotherhood”.

Why ethnicity is rising again

There is a recognition that the colonial philosophy of divide and rule through indirect methods intensified ethnic, religious and geographical divisions. Colonial authorities favored some groups over others either in compensation for their role in suppressing resistance as in Uganda or because of racial resemblance as in Rwanda and Burundi. Consequently Baganda in Uganda, Batutsi in Burundi and Rwanda and Bahima and Bahororo in south west Uganda benefited disproportionately. They got educated, good jobs and gained tremendous political, economic and social power over the majority – the commoners.


The struggle for independence based on democracy and majority rule reversed colonial arrangements in many countries. In Uganda and Rwanda, for example, commoners – by virtue of their numerical superiority – captured power and corrected colonial injustices. Allocation of development resources, jobs in the cabinet, civil service and public enterprises were reorganized to bring about ethnic and geographical balance.

In Zambia, former President Kaunda used to argue that he had appointed so and so from one province over so and so from another province because he wanted to achieve regional balance. In Cote d’Ivoire the late President Houphouet-Boigny played a carefully ethnic balancing act that kept the country together.