What kind of revolution was Museveni talking about?

When Museveni graduated from Dar in Tanzania, he began to talk about revolution. This led into the 1981-85 guerrilla war that toppled the government of Okello (not of Obote which was toppled by Okello in July 1985) in January 1986. He continued to talk about revolution. Many Ugandans thought he was talking about the familiar development revolutions: agricultural, industrial and technological. And many gave him support. Museveni suggested that he needed at least 15 years to accomplish this revolution that would in the end metamorphose Uganda’s economy and society.

As time passed, revolutions in agriculture, industry and technology were not happening. While Museveni kept Ugandans waiting for the promised fundamental changes, he embarked on a different kind. Here are a few illustrative cases.

First, he toppled (or it is alleged) governments in Burundi (1993), Rwanda (1994) and Zaire (1997).

Second, Museveni silently handed over Uganda’s economy to foreign ownership, arguing that nationalization was a wrong policy. That is why – justifiably or not – an increasing number of Ugandans think that Museveni is a foreigner working for foreign interests. They reason that a true Ugandan cannot hand over the entire economy except land which he is likely to sell if re-elected.

Museveni’s philosophy and mission for Uganda

Yoweri Museveni who is a Nilotic-Muhororo was born in Ntungamo district, some forty miles from Mbarara town in southwest Uganda. Just before becoming president in 1986, Museveni was interviewed by John Nagenda. The interview was published in March 1986 in New African magazine. He articulated his philosophy and mission for Uganda. He has been president for over twenty years and he is running again for re-election to another five-year term starting in 2011.

Yoweri Museveni reported that his movement and army adopted a correct political line based on the philosophy that the people of Uganda are sovereign and anybody who is against the people is an enemy of Uganda. He added that the people of Uganda were united because they have common interests – same problems caused by natural barriers and backwardness due to lack of development hence their desire to act in concert than in conflict. Tribalism and religious conflicts were induced by leadership which pushed artificial interests rather than those of the population.