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Relevance of Obama’s speech to Uganda’s development challenges

As I listened and heard President Obama’s speech my mind raced to Uganda because much of what he said has relevance to Uganda’s development challenges. The relevant sections are presented below for Uganda and other readers.

My fellow citizens:

Our economy is badly weakened, a consequence of greed and irresponsibility on the part of some, but also our collective failure to make hard choices and prepare the nation for a new age. Homes have been lost, jobs shed, business shuttered. Our health care is too costly. Our schools fail too many. And each day brings further evidence that the ways we use energy strengthen our adversaries and threaten our planet.

We remain a young nation, but in the words of the scripture, the time has come to set aside childish things.

The time has come to reaffirm our enduring spirit, to choose our better history, to carry forward that precious gift, the God-given promise that all are equal, all are free, and all deserve a chance to pursue their full measure of happiness.

But our time of standing pat, of protecting narrow interests and putting off unpleasant decisions, that time has surely passed. Starting today, we must pick ourselves up, dust ourselves off, and begin again the work of remaking America.

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The rise of Bahororo in Uganda politics with Britain’s helping hand

From Makobore to Mbaguta to Kaguta

Many people are still asking me to write concisely about the history of Bahororo: who are they, where they came from, where they live, how they are related to Bahima, Batutsi and Banyamulenge, and above all how they rose to prominence in Uganda politics.

Location before they entered the Great Lakes Region

Bahima, Batutsi, Bahororo and Banyamulenge are cousins. They change names and language whenever they move to a new place. In former Ankole District they are called Bahima; in Rwanda and Buruindi Batutsi; in Eastern DRC Banyamulenge and in Rujumbura Bahororo. Until recently Bahororo were relatively unknown because they registered or introduced themselves as Bahima. We shall say more later on.

There is credible evidence that they are Nilotic Luo-speaking people who entered the Great Lakes Region in the 15 and 16th centuries from Bahr el Ghazal in Southern Sudan and not from Ethiopia as John Hanning Speke had written in 1863 (Eric Kashambuzi. Uganda’s Development Agenda in the 21st Century 2009). They are known for their love of long-horn cattle. J. Roscoe described them this way: “Men become warmly attached to their cows; some of them they love like children, pet and talk to them, and weep over their ailments. Should a favorite cow die, their grief is extreme and cases are not wanting in which men have committed suicide through excessive grief at the loss of an animal” (Richard Poe 1999).

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