Lack of justice has condemned Uganda to a state of fear and conflict

Ugandans are justifiably engaged in debates, conferences and diplomatic outreach activities in search of a permanent solution to the daunting political economy challenges. They are calling for unity and removal of NRM from power as the first step towards realizing justice for all.

Justice simply means fairness and equal opportunity for all. And justice goes with liberty, democracy, dignity and happiness. Uganda’s challenges at home and within the East African context originate principally from the absence of justice that has bred fear of domination and exploitation. Justice has not been served since different communities were pooled together in what became Uganda.

Policies adopted to conquer, administer and exploit Uganda’s resources introduced an unjust system. Individuals, groups or regions were rewarded or punished for various reasons; the indirect rule system created rulers and ruled. A system of economic growth centers and cheap labor reserves and discrimination in recruiting soldiers created regional imbalances. The desire to create tribal units for administrative convenience lumped people together in an unequal relationship.

Uganda has failed because of lack of tested leaders

Uganda has everything except good, dedicated, tested and patriotic leaders. When someone suddenly jumps out of a ‘corn field’ onto a political stage and then quickly becomes head of state chances are that that country will experience tremendous difficulties.

Look at Uganda since independence in 1962. Uganda People’s Congress (UPC) and Kabaka-Yekka (KY) political parties were formed virtually on the eve of independence, allowing no time to test the leaders. The UPC/KY alliance was a marriage of convenience – not of conviction to unite and lead Uganda to greatness. The alliance was hurriedly put together for the sole purpose of preventing Democratic Party (DP) from forming a government at independence. In this rush thorny issues like the head of state and ‘lost counties’ which could have prevented formation of a UPC/KY alliance were not resolved before independence. The rush gave us a complex constitution with serious repercussions. What happened after independence did not surprise those who followed the negotiations in London or who knew the ideological differences between UPC and KY leaders. We ended up with 1966 catastrophe, a pigeon-hole constitution and Amin in 1971.

Lack of justice has condemned Uganda to a state of fear and conflict

Ugandans are justifiably engaged in debates, conferences and diplomatic outreach activities in search of a permanent solution to the daunting political economy challenges. They are calling for unity and removal of NRM from power as the first step towards realizing justice for all.

Justice simply means fairness and equal opportunity for all. And justice goes with liberty, democracy, dignity and happiness. Uganda’s challenges at home and within the East African context originate principally from the absence of justice that has bred fear of domination and exploitation. Justice has not been served since different communities were pooled together in what became Uganda.

Policies adopted to conquer, administer and exploit Uganda’s resources introduced an unjust system. Individuals, groups or regions were rewarded or punished for various reasons; the indirect rule system created rulers and ruled. A system of economic growth centers and cheap labor reserves and discrimination in recruiting soldiers created regional imbalances. The desire to create tribal units for administrative convenience lumped people together in an unequal relationship.

Uganda has failed because of lack of tested leaders

Uganda has everything except good, dedicated, tested and patriotic leaders. When someone suddenly jumps out of a ‘corn field’ onto a political stage and then quickly becomes head of state chances are that that country will experience tremendous difficulties.

Look at Uganda since independence in 1962. Uganda People’s Congress (UPC) and Kabaka-Yekka (KY) political parties were formed virtually on the eve of independence, allowing no time to test the leaders. The UPC/KY alliance was a marriage of convenience – not of conviction to unite and lead Uganda to greatness. The alliance was hurriedly put together for the sole purpose of preventing Democratic Party (DP) from forming a government at independence. In this rush thorny issues like the head of state and ‘lost counties’ which could have prevented formation of a UPC/KY alliance were not resolved before independence. The rush gave us a complex constitution with serious repercussions. What happened after independence did not surprise those who followed the negotiations in London or who knew the ideological differences between UPC and KY leaders. We ended up with 1966 catastrophe, a pigeon-hole constitution and Amin in 1971.

Lack of compassion disqualifies Museveni to continue as Uganda leader

Museveni has become very unpopular at home (and he knows it witness the volume of envelopes packed with money his agents are handing out to buy votes and support he is seeking from Kenya leaders) and increasingly abroad (he has been reported in a credible magazine as one of the worst dictators in the world) not so much because of questions about his birth place – important as they are – but principally because of the inhuman and insensitive manner (primitive and bankrupt Ugandans, short men and ugly women etc) in which he has treated Ugandans since his guerrilla days (when he jailed in a very cold cave and threatened to shoot and kill a half naked Muhima man for asking Museveni about those guerrilla fighters in their midst that spoke a strange language) (EIR Special Report 1997).

If Museveni had treated Ugandans as he promised in his ten-point program and consolidated Uganda’s independence instead of adopting shock therapy structural adjustment program and handing the country over to Britain as a neo-colony respectively in return for Museveni protection as president, nobody would be discussing whether he was born in Rwanda or Tanzania or who his father and relatives are or where his ancestors are buried.