Tag Archives: have

Democracy that doesn’t serve the people will eventually fail

Democracy that is based solely on elections regardless of whether they are free and fair will eventually fail;

Democracy that keeps the same party and leaders in power election after election will eventually fail;

Democracy that revolves around one all-powerful leader will eventually fail;

Democracy that sends its brightest and /or experienced citizens into exile and then harasses them there will eventually fail;

Democracy that is based on economic growth and per capita income regardless of how the benefits are shared among the citizens will eventually fail;

Democracy that is underpinned by security forces and safe houses will eventually fail;

Democracy that permits corruption, sectarianism and cronyism to thrive will eventually fail;

Democracy that is based on loyalty rather than competence will eventually fail;

Democracy that is not transparent and accountable to the people will eventually fail;

Democracy that defines security in national defense terms and forgets other kinds of security will eventually fail;

Democracy that does not permit freedom to assemble, associate and express opinion against the government will eventually fail;

Democracy that presides over crumbling institutions, infrastructures and systems will eventually fail;

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Freedom and prosperity will be earned by Ugandans

We have a saying in my culture that a child who does not cry, never gets fed. Those who have taught know that attention of teachers goes disproportionately to students who raise their hands in class or follow the teacher after class with questions. In a world with so many problems, attention is being directed to hot spots. Those who remain silent regardless of the extent of suffering will be sidelined. Going to church to seek God’s help is necessary but not sufficient. Calling for outside help is fine but you have to demonstrate what you have done. From time immemorial, freedom and prosperity have been earned by individuals, communities and nations through sweat and sacrifice. By and large those who succeed work the hardest and longest and sacrifice a lot. They reject what they don’t like and go for what they want. The poll tax was dropped in England in the 14th century because the peasants opposed it and revolted. The poll tax was again rejected in the 20th century because the British opposed it and removed from office the champion who wanted to reintroduce it. The English civil war was waged against the excessive demands and behavior of the king. So was the French Revolution. Americans rejected taxation without representation. So the descendants of these people know the value of fighting for rights and freedoms. History is full of examples in all places on earth that unless you raise your voice and show your presence, you will not get heard and noticed. So the message for Ugandans is clear: organize, raise your hand and your voice, show your presence in the streets and wherever you are sit in front of targeted embassies or capitals peacefully and if necessary silently with placards conveying the message to get international attention! Ugandans in London have been doing an excellent job of demonstrating and we congratulate them. But don’t relax. Others should emulate this noble show of determination to make change happen at home. Museveni (the name will be used in official capacity with no personal criticism) is sensitive about Uganda’s image abroad which is already damaged. That is why he is skipping important conferences. He is afraid of demonstrations and reporters’ questions about rigged elections and when he will step down. In our struggle we should aim at involving everyone willing to cooperate including NRM members because the changes we are seeking will benefit everyone.

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To understand Museveni and Uganda’s decadence, read him dialectically

Let me begin with this statement to clear the air. In analyzing Uganda I have decided to use Museveni because my research has led me to conclude that Museveni is the governing party, the cabinet, parliament and the appointing authority (some people are refusing to leave their jobs on account of incompetence or corruption unless the appointing authority says so). But I refer to Museveni in his public, not private capacity.

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My philosophy about Uganda

A lot has been written and said about me directly and indirectly. Given my frank involvement in Uganda’s political economy discourse, it would have been unusual for my views to remain unchallenged. I have already informed readers what triggered my interest in research and writing about Uganda in the context of the Great Lakes region. I began research in the early 1970s and my first book was published in 1997. In doing so I was guided by my faith to tell the truth and be on the side of voiceless, powerless and vulnerable people. In order to empower the voiceless, one has to understand why they are voiceless in the first place. That is why I spent many years doing research using primary and secondary sources. I obtained invaluable information through personal contacts, at times travelling by bus many times between Kampala and Rukungiri. I have done my research in a historical context, not from 1986 when NRM government came to power as some commentators have implied. I have given credit where it is due and criticized where it is the right thing to do. I have credited and criticized administrations in Uganda especially British, UPC and NRM. My belief is that to solve a problem you have got to get to the root cause and the agent that caused it otherwise you will treat symptoms and you will never get the work done satisfactorily. As a result of frank and manner of presentation of research findings some people have labeled me radical, assertive, sectarian and impatient. Let me explain what each one of these words mean from my perspective and why I feel the way I do.

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NRM policies are ruining Uganda

Let me start with this statement by way of clearing the air. Some have raised questions, even written to me, about my motive for writing so much in so short a time: who is behind it, who are my research assistants and who is funding it? Some have even suggested that I am driven by a desire to unseat NRM government and President Museveni in particular; that I am too radical, too assertive, too sectarian.

Let me make it very clear and hopefully for the last time. Because I was uncomfortable with the way geography, economics, population and history were taught in senior secondary school and at the undergraduate university level – because what they taught did not match the situation on the ground where I was born and raised in southwest Uganda – I decided very early that I was going to study in a multidisciplinary fashion and do multidisciplinary research in order to understand the interconnections and correct distortions in those subjects. It is therefore not by accident that I studied geography, demography (population), economics, international law, international relations, sustainable development and world history. And because I did not want to be influenced by anybody in one way or another, I never asked for or accepted sponsorship, or mentor or research assistance. So I have worked alone to this point.

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The rule of the jungle in Uganda is coming to an end

We are writing these stories, incredible or controversial as they may be, for the sole purpose of finding a lasting solution to Uganda’s daunting challenges so that all Ugandans have peace and stability in which to create wealth and enjoy happiness. This requires a comprehensive understanding of the history of Uganda and philosophy of our leaders. Those who reason that going into history is unnecessary or counterproductive and we should therefore forget about it and move on forget that the past impacts the present in significant ways. There are also those who argue that we should not focus on one leader but the institution. They too forget that history is full of examples of one man rule who decides what to do and how to do it and the rest just toe the line or get sidelined or fired or worse if they don’t. Therefore understanding Uganda’s problems begs a comprehensive analysis of its history and the philosophy of its leaders. Failure to understand Amin as a man of split personality with a brutal past and medical problem resulted in some 300,000 loss of lives in the 1970s.

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Time has come for Uganda youth to protest and open the door for reforms

The path to democracy, liberty, justice and dignity through the ballot box has not produced the desired results in Uganda and will not unless major reforms are undertaken. In developed societies institutions and laws permit citizens to elect representatives and hold them accountable. When they do not perform they are either recalled or voted out at the next elections. In Uganda these institutions and laws have been virtually destroyed. The NRM government has returned Uganda to the law of the jungle where strong animals do what they want with weak ones with impunity. Currently, in Uganda the weak are losing land to the strong, the weak are denied quality education and healthcare which are provided to the strong, the weak are going to bed every night on empty stomachs while the strong are busy exporting Uganda food and the weak are unemployed while the strong are importing workers through a liberal immigration policy etc.

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Three ideas that have failed in Uganda

Uganda is at a crossroads economically and politically. If we do not take the correct path, the country will under-develop rather than modernize. Three ideas namely comparative advantage, structural adjustment and the ballot box have been tried in Uganda. All three have failed to deliver the desired outcomes. We need to examine each one and recommend a way out.

Comparative advantage means that a country should produce the good (s) in which it has an advantage over others, trade with others and obtain what is not worth producing at home. When the British arrived in what later became Uganda, they found that the people were engaged in a wide range of economic activities according to their natural resources. Some were herders, fishers, crop cultivators, hunters and manufacturers of a wide range of products that included pottery, wooden, iron products and cloth from hides and skins and bark cloth. These producers exchanged (bartered) their goods in local and regional markets in Eastern and central Africa. Production and barter benefited equitably those involved. On balance, the terms of trade were favorable.

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The impact of immigration in Uganda

The issue of immigration has taken center stage in domestic, regional and international debates. Global economic hardship and the associated high unemployment as well as demographic dynamics have triggered the resurgence of interest in reviewing the benefits and costs of immigration. In Uganda concerns about immigrants’ disproportionate participation in the economy, politics and security forces are being expressed in various forums. Globalization and East African economic integration processes have opened Uganda gates to all kinds of immigrants with serious political, economic, moral and cultural repercussions.

Uganda’s story about immigration goes back to the 1920s. Pull economic factors as Uganda began cultivating cotton and later coffee that required a lot of labor and push political and economic factors in neighboring countries especially then Rwanda-Urundi resulted in many immigrants entering Uganda in search of work. Other immigrant workers came from Kenya and then Tanganyika. They located in areas where they could find jobs according to their skills. Those with herding skills went to cattle herding areas in all parts of the country particularly in Ankole, Buganda, Eastern and Northern Uganda. Those with farming experience found jobs in cotton and coffee growing areas in Buganda and parts of Eastern Uganda. Some workers returned to their countries of origin, others stayed. Some of those who stayed married local women, adopted local languages and culture and got completely assimilated. Others adopted local languages and names but married women mostly from their country of origin or from their ethnic groups already in Uganda and resisted assimilation or Ugandanization.

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Christmas sermons have called for new leadership in Uganda

The tradition of religious sermons in Uganda involved a prayer wishing the president and his government wisdom to govern justly, peacefully and lift everyone out of poverty and vulnerability. These messages were particularly forceful during the Christmas and New Year celebrations.

Of late, however, this tradition has changed as human condition has degenerated to sub-human level witness human sacrifice and trafficking and biting poverty in a country that is overwhelmingly religious and potentially rich where citizens are taught to care for one another, respect and protect human life.

Initially religious leaders expressed their discomfort with failing NRM policies indirectly, hoping that the government would take a hint and make appropriate changes. However, as time passed, the situation got worse – liberty, justice and dignity came under attack by government policies and military action. Those who demanded improvements in their rights and freedoms including the right to work and freedom to walk to work through peaceful demonstrations were attacked by the government using disproportionate force which resulted in deaths, wounded and detained innocent people some of them charged with treason punishable by death.

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