Converting part of great lakes region into Tutsi Empire

On November 12, 2011 political parties and organizations met in London to discuss Uganda under the theme: “Uganda at Cross-Roads: Which Way Forward?”

I had planned to attend the conference but was not able to get a visa because of a time constraint. I prepared a statement on the National Recovery Plan (NRP) as an alternative to the failed policies of NRM government. I submitted it to the organizers for their necessary action. The full statement is available at www.udugandans.org.

I had also planned to make an oral presentation on the impact of the silent pursuit of Tutsi Empire on Uganda’s future. Museveni has championed the idea for a long time disguised as East African federation, going as far back as his Ntare School days in the early 1960s. Museveni has worked on this project silently, methodically and incrementally, starting with capture of power in Uganda and using it to extend his imperial tentacles.

We are in the age of enlightenment and can no longer take things at face value regardless of the source – reason has become order of the day. Thus, to understand Museveni’s mind one needs to reason dialectically, by looking at and exposing that which is not said but done.

Why Bairu are encouraged to marry Bahima women

The issue of intermarriage has been in Uganda media for quite some time now and it is increasingly providing vital information following Phionah Kesaasi’s article which appeared in the Observer (Uganda) in April 2010. Kesaasi argued that Bairu men marry Bahima, Batutsi and Bahororo women because they are more beautiful than Bairu women and there was nothing to be ashamed of. Ipso facto, Bahima men do not marry Bairu women because they are less beautiful than Bahima women, implying there was nothing to apologize about. She added that traditionally when a man marries, he favors in-laws than his relatives. These two remarks generated a storm of criticism and many questions.

Earlier Ephraim Kamuhangire had written in response to my article “Why Rujumbura’s Bairu are impoverished” that in Rujumbura Bairu elite had married so many Bahororo women that there was no way a political uprising of Bairu peasants against Bahororo domination would succeed implying that Bairu elite would join their in-laws and crush such attempts. Therefore Bahororo’s indefinite domination of Bairu was very secure. By the way in my article referred to above I never raised the issue of intermarriage. Kamuhangire picked it out of the hat to make a point that Bairu have no chance of ever controlling the political game in Rujumbura. Since that time I have reflected on what he and Kesaasi wrote.