What lessons can Uganda learn from the French Revolution?

Uganda has entered a phase of intense debate about its future which is commendable because everyone has a chance to express their opinions provided it is done in a civil manner (threats and calling names are counterproductive) to produce constructive outcomes for every Ugandan. As the debate continues it may be useful to draw lessons from history because what Uganda is going through is not new. Conflicts between governors and the governed over political, economic, social, cultural and spiritual matters have happened before. The French Revolution (1789-99) seems a good place to start. As you read the following paragraphs try to see if there are similarities to what is happening in Uganda.

The impact of ideological conflicts on Uganda’s stunted development

Discussions of Uganda’s slow development have centered on challenges like rapid population growth, hostile ecological environment and poor governance. While these have had an impact, attention needs also to be directed at ideological conflicts as well. These ideological conflicts have diverted development resources – time, financial and human – to non-developmental activities or led to failure to utilize fully Uganda’s human talent.

Conflicts between Catholics and Protestants denied Catholics to form an independence government in 1962 because Protestants in the UK and those in Uganda were not prepared to relinquish power the chiefs and their relatives had enjoyed since 1894. Qualified Catholics were either sidelined or under-utilized with all implications in loss of morale or reduced incentive to produce to the optimum level. The situation changed with the NRM government since 1986, putting Catholics ahead of some Protestants and repeating the same ideological problem. Many good Protestants are languishing in the ‘dark’. Anti-sectarian law has ensured that little is said about this problem.

The will of the people must prevail in Uganda

As we prepare to elect our leaders on February 18, 2011, we wish to make it clear that the will of the people of Uganda must prevail this time. Since 1961 our will has been trampled by selfish leaders in collaboration with foreign interests. With education, travel experience and a better understanding of our inalienable human rights, Ugandans are more enlightened than they were in 1961.

We now understand the dangers of divisive politics along religious, geographical and ethnic lines. The days of Catholic and Protestant conflicts are over (Bairu of Akole should take notice). We are all Ugandans. The days of northern and southern conflicts are over. We are all Ugandans. Even within regions say southern region, Banyankole will not be pushed into conflict with Baganda. Those days are over. We are all Ugandans. The days of Nilotic and Bantu conflicts are over. We are all Ugandans.