Why Uganda’s economic growth hasn’t ended poverty

During the guerrilla war and immediately after capturing power in 1986 Yoweri Museveni wrote and spoke regularly and passionately about his determination to end the long suffering of all the people of Uganda. He condemned previous governments for indulging in luxuries while Ugandans languished in poverty, hunger, illiteracy and suffered all sorts of health problems including jiggers. He promised that every Ugandan would wear shoes, go to school, eat balanced meals and get treated when sick. At international conferences, summits, press conferences and interviews Museveni articulated unambiguously his administration’s policies of ending neo-colonialism and pre-industrial culture; of industrializing the economy within fifteen years and protecting industries against unfair competition and of state intervention in Uganda’s economy “because, in reality, there is no such thing as a free market. There is always intervention at some stage”(Africa Forum Volume 1. No.2, 1991). The overall outcome of these policies was to lift Ugandans out of their miserable living conditions. He emphasized that the policy of his administration was not to reduce but eradicate poverty. His ideas were indeed revolutionary and he received long applause. Reporters followed him wherever he went and Museveni enjoyed it. I was there in Addis Ababa and New York where he spoke and I witnessed it all.

Christmas sermons have called for new leadership in Uganda

The tradition of religious sermons in Uganda involved a prayer wishing the president and his government wisdom to govern justly, peacefully and lift everyone out of poverty and vulnerability. These messages were particularly forceful during the Christmas and New Year celebrations.

Of late, however, this tradition has changed as human condition has degenerated to sub-human level witness human sacrifice and trafficking and biting poverty in a country that is overwhelmingly religious and potentially rich where citizens are taught to care for one another, respect and protect human life.

Initially religious leaders expressed their discomfort with failing NRM policies indirectly, hoping that the government would take a hint and make appropriate changes. However, as time passed, the situation got worse – liberty, justice and dignity came under attack by government policies and military action. Those who demanded improvements in their rights and freedoms including the right to work and freedom to walk to work through peaceful demonstrations were attacked by the government using disproportionate force which resulted in deaths, wounded and detained innocent people some of them charged with treason punishable by death.

Towards economic and social delivery for all Ugandans

The National Resistance Movement Organization (NRM) has already declared that it will win 2011 presidential and parliamentary elections not only convincingly but also with a larger majority than in 2006 because it has delivered. While hosting the Commonwealth Conference, election to the United Nations Security Council for two years, discovering oil, ending the war in northern and eastern Uganda and winning approval to hold the 2010 AU Summit in Uganda are noble deliverables, their value should be assessed in the context of meeting conditions for economic and social development for all Ugandans as called for in Chapter IX of the United Nations Charter. Chapter IX states in part that higher standards of living, full employment, conditions of economic and social progress and development are among the principal goals of the United Nations of which Uganda is a member.

On reading NRM’s economic and social criticism of Obote II government one gets the impression that the drafters were fully aware of Chapter IX. It is therefore important to remind ourselves of what the criticism was and the extent to which NRM government has implemented corrective measures to deliver the desired economic and social results since it came to power in 1986. We shall examine the criticism contained in vol. I no. 3 of October/November 1981 and vol. II no. 5 of December 1984 which were published by the NRM secretariat in 1990 in a book titled “Mission to Freedom”.