Tag Archives: batutsi

Revolutions succeed when the people are galvanized

There is sufficient evidence in time and space to confirm that when people are sufficiently galvanized and fully understand the causes of their pain, and who is benefitting from their sweat, they will revolt spontaneously. They only need a spark such as the enforcement of poll tax in England that led to a countrywide spontaneous revolt in 1381. In Rwanda, the Social Revolution of 1959 was sparked by Tutsi youth assault on a Hutu sub-chief. The introduction of Afrikaans in Black schools sparked student unrest that enhanced the demise of apartheid system in South Africa. The eviction of a dissident priest from his residence sparked a revolution that ended communist rule in Romania.

Galvanization of people takes place inside and outside the country. Archbishop Desmond Tutu galvanized Black South Africans from home. Oliver Tambo did so in exile. Civic organizations such as Solidarity in Poland and Charter 77 in Czechoslovakia galvanized their citizens from home. Radio Free Europe made a significant contribution to the 1989 Revolutions in Eastern and Central Europe from outside. In turn, the 1989 Revolutions influenced the introduction of multi-party politics in Africa.

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Why has Museveni divided up Uganda into many districts?

One of the outcomes of UDU conference in Boston in October 2011 was recognition that there is an acute shortage of information about Uganda’s history, its place in the Great Lakes geopolitics and domestic political economy. It was decided that one of the main follow-up activities of UDU secretariat be civic education within the framework of the National Recovery Plan (NRP). I have consistently argued that:

1. You have got to identify the root cause(s) of the problem before attempting a solution;

2. You have to present research findings as truthfully and honestly as possible;

3. You have to study the actions of actors dialectically by looking for that which is not said because that is where the main motive is likely to be located;

4. You should not shy away from telling the truth for fear of hurting someone’s feelings. For instance, a doctor would do a disservice if he treated a patient with a sexually transmitted disease without disclosing the cause of the problem to avoid hurting feelings. The right thing is to tell the truth and ask that the partner also comes in for treatment so that the disease is cured once and for all, assuming that the two partners won’t engage in extra relations.

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The struggle in the Gt. Lakes region is between poverty and wealth

I have defined the Great Lakes region to include southwest Uganda (former Ankole and Kigezi districts), Burundi, Eastern DRC (North and South Kivu) and Rwanda. Since interaction between the two ethnic groups of Bantu and Nilotic peoples, the region has been characterized by ethnic conflicts of so-called Bantu agriculturalists and Nilotic (Tutsi) pastoralists. Bantu designation of all people in southwest Uganda is a linguistic convenience because Bairu and Batutsi are ethnically very different. Tutsi are Nilotic people that originated in South Sudan (not Ethiopia as originally thought) home also of Nubians, Acholi and Dinka, etc. Bairu and Bahutu are Bantu people that originated in the Cameroon and Nigeria border.

The Nilotic pastoralists or Batutsi entered the region around the 15th or 16th century poorer and less civilized than the Bantu people they found there. They adopted Bantu language, names and culture (the Tutsi title of mwami or king was originally Hutu’s). Batutsi resisted intermarriage with Bantu people: occasionally a prominent Mwiru or Muhutu man would be given a Tutsi woman to marry and then the man would be tutsified and join the social Batutsi club as a junior partner and abandon his ancestral people thus depriving Bantu of capable leaders. This was a tool of Tutsi dominating non-Tutsi people. These were politically-induced and arranged marriages, not through love. Batutsi have many distinct characteristics.

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Batutsi expansionism takes hold in Eastern DRC

When I wrote about Tutsi Empire project, detractors quickly dubbed me a genocide promoter and a tribal hater. But I stood my ground. Batutsi want to set the cloak back to pre-colonial days of lords and serfs. From their small nucleus in Mbarara town in southwest Uganda in the early 1960s, Nilotic Batutsi debated and agreed to use military means to recapture the dominance over Bantu people that they lost through the ballot box because of their numerical inferiority.

The guerrilla war in Uganda gave them the opportunity to capture Uganda and use it as a base to invade and overthrow Bahutu-led government in Rwanda, then overthrew Bahutu-led government in Burundi and Bantu-led government in Zaire.

The declaration of Tutsi Empire was cut short when the people of Congo resented Batutsi dominance in Desire Kabila government. Kabila expelled Tutsis from DRC. Kagama and Museveni responded with another attack which was defeated by a combined force of Angola, Namibia and Zimbabwe because they resented a Tutsi Empire in Middle Africa of Nilotic Batutsi dominating Bantu people in the Great Lakes region.

BBC has vindicated me. According to BBC’s Gabriel Gatehouse, “The M23 is largely made up of ethnic Tutsi, the same group which dominates the government in Rwanda”.

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Batutsi must adjust or the Great Lakes region will burn

Batutsi (from now on used generically to mean Batutsi, Bahima, Bahororo and Banyamulenge) must adjust their centuries-old attitude towards others especially Bantu (Bahutu and Bairu) in the Great Lakes region (which refers to southwest Uganda – former Ankole and Kigezi districts and now being extended to the rest of Uganda under Museveni government), Burundi, Rwanda and Eastern DRC.

As a first step in the adjustment process, Batutsi must drop the idea that they are white people, superior, more intelligent and born to rule. Up to today, Batutsi are still falsely claiming that one Mututsi (singular for Batutsi) is equivalent to say 1000 Bairu or Bahutu people (sometimes they use a weighing scale where you have a small metal [Mutusi] weighed against say thousands of beans [Bahutu or Bairu]). Educated or not a Mututsi still considers himself more intelligent and superior to a well educated Muhutu or a Mwiru. Kagame and Museveni have very low education yet they pose as though they are on top of the intellectual pyramid in the Great Lakes region. Because of this false superiority they think marrying non-Batutsi women would devalue them. Consequently Batutsi men marrying non-Batutsi women is taboo and very much beneath their dignity; even eating/drinking or socializing unless artificially done for political convenience. Batutsi still vow that it is below their dignity to buy a beer for a Muhutu or Mwiru because that is the responsibility of the latter. Batutsi will only buy a few beers for Bahutu/Bairu only if they want something big from them like sending them to parliament to represent Bahutu or Bairu.

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Why has Museveni divided up Uganda into many districts?

One of the outcomes of UDU conference in Boston in October 2011 was recognition that there is an acute shortage of information about Uganda’s history, its place in the Great Lakes geopolitics and domestic political economy. It was decided that one of the main follow-up activities of UDU secretariat be civic education within the framework of the National Recovery Plan (NRP). I have consistently argued that:

1. You have got to identify the root cause(s) of the problem before attempting a solution;

2. You have to present research findings as truthfully and honestly as possible;

3. You have to study the actions of actors dialectically by looking for that which is not said because that is where the main motive is likely to be located;

4. You should not shy away from telling the truth for fear of hurting someone’s feelings. For instance, a doctor would do a disservice if he treated a patient with a sexually transmitted disease without disclosing the cause of the problem to avoid hurting feelings. The right thing is to tell the truth and ask that the partner also comes in for treatment so that the disease is cured once and for all, assuming that the two partners won’t engage in extra relations.

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Museveni has sold Uganda to foreigners – land is next and final deal

In early 1980s a few countries including Britain decided that Museveni would be the ruler of Uganda (Peter Phillips 2006) because Obote considered to be a socialist was not trusted (Vijay Gupta 1983) to take care of foreign interests. Museveni who was a Marxist was judged to be flexible and could easily be converted into a supporter of capitalism – which he has turned out to be. Britain led a visible effort in preparing Museveni for that role and has sustained him in power since 1986.

Before considering how Ugandans might lose their land to Britain and other foreigners, let us outline the steps that have been taken to enable Britain re-colonize Uganda through Museveni. The process started in the early 1980s during the guerrilla war. How was it carried out? Tiny Rowland provided finance, William Pike communication and media connections and Linda Chalker under Thatcher government political cover. According to Andrew Spannaus “Museveni, ever since he began fighting to take power in Uganda in the early 1980s, was backed by Baronnes Lynda Chalker, former Minister for Overseas Development of the Empire “ (EIR September 1997). His intellectual credentials which were previously considered insignificant were boosted by foreigners – African and non-African. Gerry O’Kane reported that Museveni was described as the intellectual who picked up a gun and used magical powers in his guerrilla war against Obote government (New Africa March 1986).

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Principal characteristics of Bahororo people

A teacher determines the popularity of a topic by the number of questions asked, comments made and clarifications sought during and after the class. I have written over four hundred articles on Uganda and other states in the Great Lakes region. These articles are posted on www.kashambuzi.com which I urge you to visit free of charge. The article on Bahororo has been the most popular in terms of questions asked, clarifications sought and comments made. Some readers including Ahmed Katerega have asked me to write more on the subject. My focus has been and hopefully will continue to be about the behavior and not the individuals as such. Since Bahororo have been in power for 25 years try and compare what I am writing with what you are observing on the ground and let us compare notes as and when appropriate. I come from Rujumbura where Bantu/Bairu people have interacted with Nilotic Bahororo people for 210 years – since 1800.

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Who are Bahororo – Revisited ?

I have received many requests to elaborate on what I have written or posted on my blog www.kashambuzi.com about Bahororo. While many people have some ideas about Bahima and Batutsi, they are not sure who Bahororo are, how they are related to Bahima and Batutsi and how and when they entered Uganda. This brief will try to provide a clarification. But first let me summarize the relationship between Bahororo on the one hand and Bahima, Batutsi and Banyamulenge on the other hand.

1. It is now established that Bahororo, Bahima and Batutsi have a common Nilotic and Luo-speaking ancestry. The Nilotic Luo-speaking people entered Uganda from Bahr el Ghazel in southern Sudan with long horn cattle. It is not clear what caused them to move. However, conflict with Dinka people (whom they resemble) over grazing land and water has been mentioned as a contributing factor. They crossed the Nile in phases into the grasslands further south. In Bunyoro, Toro and Buganda the Nilotic cattle herders mixed extensively with Bantu speaking people and formed new communities based on mixed farming of cattle herding, crop cultivation and some manufacturing largely of iron products. They adopted Bantu language.

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People who come to Uganda do not leave, do not mix

This message is addressed primarily to Uganda youth and their present and future leaders. The raison d’etre (purpose) of governments is first and foremost to protect the independence, territorial integrity, lives, welfare and property of Uganda and her citizens. This message should be accorded serious attention because of rapid and uncontrolled influx of people and animals into Uganda in the wake of globalization and its borderless ramifications and consolidation of expanded East African community and possible political integration with a component of free human and animal mobility across East African borders.

The subject of population movements across international borders for economic and security reasons has become one of the most intractable challenges in international relations. Everywhere there are complaints about immigrants – they bring diseases, take jobs from nationals, become richer than their hosts, occupy key political, economic and public service positions in foreign countries and undermine cultural values. Above all new comers do not mix with nationals. Recent developments in France and Sweden are a vivid illustration of what lies in store.

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