Tag Archives: bahororo

Why has Museveni divided up Uganda into many districts?

One of the outcomes of UDU conference in Boston in October 2011 was recognition that there is an acute shortage of information about Uganda’s history, its place in the Great Lakes geopolitics and domestic political economy. It was decided that one of the main follow-up activities of UDU secretariat be civic education within the framework of the National Recovery Plan (NRP). I have consistently argued that:

1. You have got to identify the root cause(s) of the problem before attempting a solution;

2. You have to present research findings as truthfully and honestly as possible;

3. You have to study the actions of actors dialectically by looking for that which is not said because that is where the main motive is likely to be located;

4. You should not shy away from telling the truth for fear of hurting someone’s feelings. For instance, a doctor would do a disservice if he treated a patient with a sexually transmitted disease without disclosing the cause of the problem to avoid hurting feelings. The right thing is to tell the truth and ask that the partner also comes in for treatment so that the disease is cured once and for all, assuming that the two partners won’t engage in extra relations.

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Why Uganda must worry about the future of her children

Writing from the heart and directed by conscience

Those who have read my work since my first book was published in 1997 will have realized that I am writing from my heart with no grudge against anyone. I am not writing to be praised. I am providing information as a basis for debate. My conscience and observations tell me that something is wrong in our country and society under the leadership of Museveni. I see a country that has lost direction and with no prospects for recovery under the current government. To find a solution we must get to the heart of the matter which is corruption, sectarianism and Museveni ambition to create a Tutsi Empire using Uganda as a spring board. I have advocated peaceful means for solving our problems. Force can only be used in self-defense. I call on all Ugandans do discuss these sensitive and controversial topics substantively, constructively and in a civil manner. Furthermore I call on all Ugandans regardless of their profession to work towards finding a peaceful solution so that we create a solid foundation for all our children.

Hidden agenda

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Why has Museveni divided up Uganda into many districts?

One of the outcomes of UDU conference in Boston in October 2011 was recognition that there is an acute shortage of information about Uganda’s history, its place in the Great Lakes geopolitics and domestic political economy. It was decided that one of the main follow-up activities of UDU secretariat be civic education within the framework of the National Recovery Plan (NRP). I have consistently argued that:

1. You have got to identify the root cause(s) of the problem before attempting a solution;

2. You have to present research findings as truthfully and honestly as possible;

3. You have to study the actions of actors dialectically by looking for that which is not said because that is where the main motive is likely to be located;

4. You should not shy away from telling the truth for fear of hurting someone’s feelings. For instance, a doctor would do a disservice if he treated a patient with a sexually transmitted disease without disclosing the cause of the problem to avoid hurting feelings. The right thing is to tell the truth and ask that the partner also comes in for treatment so that the disease is cured once and for all, assuming that the two partners won’t engage in extra relations.

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Whose idea is East African integration and federation?

East African economic integration and political federation is again very much in the air. This time it is neither the British nor Tanzanians pushing but Ugandans with Museveni as champion. Museveni has made it his top priority. He is not only pushing very hard but he has reversed the order putting political federation ahead of economic integration. It is like building a house starting with the roof! Some commentators are beginning to wonder what has triggered this rush in Uganda’s state house. Before examining Museveni’s rush, let us briefly examine the background to East African economic integration and political federation.

The idea originated in London. Since the Second World War, one of long-term ambitions of London had been the achievement of closer integration of its East African territories in a federal arrangement or political union probably under the leadership of Kenya (Butler 2002). To this end the three colonial territories developed common economic structures, a common market and a common currency. Britain hoped that by creating East African High Commission and the East African Common Services Organization the three territories would unify or federate into one larger nation (Grenville 1994). In the early 1950s, the colonial office intimated that it might consider an East African federation (Diamond and Burke 1966).

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How Museveni is changing the face of Uganda

Museveni came to power with a hidden long term plan: to change Uganda’s human and natural landscape beyond recognition. The plan is embedded in his philosophy of metamorphosis which Ugandans interpreted wrongly to mean agricultural, industrial and technological revolution.

To divert attention while mobilizing mass support Museveni presented a carefully drafted and broadly supported ten-point program which won him support mostly in central and western regions. Museveni knew he would discard the program (as well as those who drafted it) because it did not fit into the neo-liberal ideological framework of market forces and laissez faire capitalism and the interests of those foreigners who funded, provided media and political cover during the guerrilla war.

However, because of pressure from some of his supporters, Museveni delayed implementation of structural adjustment until 1987. The minister of finance and governor of central bank and many others who opposed shock therapy adjustment were dismissed or marginalized. The period between 1987 and 1989 was devoted to winning over many other dissenting voices because the strong bitterness of adjustment had been tasted under Obote 11 regime between 1981 and 1983.

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Bahororo women are destroying Bairu nation

Readers who are not used to this kind of exchange might be disturbed. However, if you have an open mind you will overcome it once you understand the tricks Bahororo are using to keep Bairu down and by extension the rest of Uganda. I know there are some Bairu who will object to this kind of conversation in large part because they are benefiting from Museveni regime and do not want trouble.

The primary objective of writing this and other stories is not to make friends (it will be good if that happens) but to share my research findings with a wider public. I have tried to be as factual and as balanced as possible because I know that any story about the relationship between Bahororo and Bairu is bound to be controversial and emotional. If you do not agree challenge me with facts and not emotions. We are not going to let a whole nation be destroyed because we do not want to upset a few people.

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Rujumbura was never part of short-lived Mpororo kingdom

In the beginning

Bantu people are believed to have left Nigeria/Cameroon border on massive and gradual migration about the time of Christ (R. W. July 1998). They entered the great lakes region about 2-3000 years ago. They entered Uganda through south west and/ or western corner. So they are the indigenous occupants of Rujumbura County (remnants of Bambuti are believed by some researchers to be Bantu people who adapted to a forest environment).

Bantu people brought with them short horn cattle, goats, sheep, poultry, crops and knowledge of iron technology (R. O. Collins 2006 & R. Oliver and G. Mathew vol. I 1963). They settled in good areas endowed with fertile and grazing land and iron ore. With iron technology (axes, machetes and hoes), they cleared land and grew a wide range of crops including bananas, grazed animals and manufactured a wide range of products based on resource endowment. They supplemented cultivated foodstuffs with plentiful wild game and fish, fruits and vegetables.

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Principal characteristics of Bahororo people

A teacher determines the popularity of a topic by the number of questions asked, comments made and clarifications sought during and after the class. I have written over four hundred articles on Uganda and other states in the Great Lakes region. These articles are posted on www.kashambuzi.com which I urge you to visit free of charge. The article on Bahororo has been the most popular in terms of questions asked, clarifications sought and comments made. Some readers including Ahmed Katerega have asked me to write more on the subject. My focus has been and hopefully will continue to be about the behavior and not the individuals as such. Since Bahororo have been in power for 25 years try and compare what I am writing with what you are observing on the ground and let us compare notes as and when appropriate. I come from Rujumbura where Bantu/Bairu people have interacted with Nilotic Bahororo people for 210 years – since 1800.

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Who are Bahororo – Revisited ?

I have received many requests to elaborate on what I have written or posted on my blog www.kashambuzi.com about Bahororo. While many people have some ideas about Bahima and Batutsi, they are not sure who Bahororo are, how they are related to Bahima and Batutsi and how and when they entered Uganda. This brief will try to provide a clarification. But first let me summarize the relationship between Bahororo on the one hand and Bahima, Batutsi and Banyamulenge on the other hand.

1. It is now established that Bahororo, Bahima and Batutsi have a common Nilotic and Luo-speaking ancestry. The Nilotic Luo-speaking people entered Uganda from Bahr el Ghazel in southern Sudan with long horn cattle. It is not clear what caused them to move. However, conflict with Dinka people (whom they resemble) over grazing land and water has been mentioned as a contributing factor. They crossed the Nile in phases into the grasslands further south. In Bunyoro, Toro and Buganda the Nilotic cattle herders mixed extensively with Bantu speaking people and formed new communities based on mixed farming of cattle herding, crop cultivation and some manufacturing largely of iron products. They adopted Bantu language.

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How Bahororo captured and have sustained power in Uganda

Many Ugandans and non-Ugandans alike still wrongly believe that Museveni and his Bahororo people led a guerrilla war starting in 1981 because of the so-called rigged elections of December 1980. The truth of the matter is that Bahororo have harbored the idea of dominating Uganda politics in order to restore Mpororo kingdom which was absorbed into the Ankole kingdom – hence the complications surrounding the restoration of Ankole kingdom.

Museveni and his very close advisers are Bahororo. Bahororo are Batutsi from Rwanda whose ancestors were Nilotic Luo-speaking people who moved into the great lakes region from Bahr el Ghazal of southern Sudan some 600 years ago. Under the leadership of Kahaya Rutindangyezi the Batutsi from Rwanda founded Mpororo kingdom in mid-17th century. The kingdom covered northern Rwanda and parts of southwest Ankole (Ntungamo district). The kingdom disintegrated within 100 years due to internal family feuds. Although they lost the kingdom (and many Bahororo returned to Rwanda while others moved to other parts of Uganda), Bahororo never lost the idea of restoring the kingdom, perhaps on a larger scale – hence the idea of creating the East African Federation or Tutsi Empire.

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