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“My best friend is truth” – Isaac Newton

Isaac Newton was born in England in 1642 almost 100 years after Galileo (Italian scientist) had written that the earth goes around the sun contradicting ancient Greek scientists including Aristotle and Ptolemy who had written that the sun went around the earth. Newton became very interested about how the world worked. He read every book he could lay his hands on.

Newton got admitted to Cambridge University to study science. There, he was told to study the ideas of ancient Greeks like Plato and Aristotle. However, Newton thought that the ideas of modern scientists like Copernicus and Galileo were closer to the truth than those of ancient Greeks, a radical move. He wrote in his notebook in Latin that “Amicus Plato amicus Aristoteles magis amica veritas” which in English translation reads “Plato is my friend, Aristotle is my friend, but my best friend is truth”. He experimented with the ideas of modern scientists until he was able to determine the force that pulls on the apple. He called it gravity. In 1687 he published his ideas in a book titled Principia Mathematica, or Mathematical Principles of Natural Philosophy. Because he told the truth, Newton occupies a proud position in the pantheon of scientific investigation and is buried in Westminster Abbey.

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The Church and social justice in Latin America – lessons for Uganda

We are taught that the earth was created with enough resources to be shared fairly so that everyone meets basic human needs of food, clothing, shelter and healthcare through the instruments of equal opportunity, education and employment. In reality justice or fairness has not occurred. Through various imperfections resource allocation has been skewed in favor of a few at the expense of the many, leading to social injustice and a failure to eradicate poverty. To achieve justice, communities at national and international levels need to address the issues of basic needs, personal dignity, solidarity and social structures as called for in Christian writings on Justice and peace (Joseph Stoutzenberger1987). The Catholic Church has been one of the leading champions in promoting a just world. As early as 1891, Pope Leo XIII stressed the rights and conditions of workers.

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UDU Message to Uganda Mothers

On this Mothers’ Day, United Democratic Ugandans (UDU) congratulates and wishes you all the best. We appreciate the work you do often under difficult conditions at home and abroad. You are wonderful mothers and we thank you. Besides motherhood, you have played and – in many cases – championed work in Uganda’s economic, social, cultural, ecological, spiritual and increasingly political areas. The role of mothers in education, healthcare, nutrition and general hygiene through organizations like Mothers Union is particularly noteworthy. Your current struggle to protect human rights and fundamental freedoms has been noticed worldwide and highly appreciated.

From time immemorial mothers have made history and championed major changes of historic significance. Mothers including in France, Russia, United Kingdom and South Africa played vital roles at critical moments in history. One of the reasons for their struggle was to get empowered so that they can participate fully in decisions that affect their lives. The mothers of Uganda need to be empowered with support of the government, development partners and other organizations.

UDU’s National Recovery Plan (NPR) accessible at www.udugandans.org has accorded gender issues a very high priority. A Department of Gender was created in the UDU Secretariat to ensure that gender issues get all the attention they rightly deserve. The head of the Department is Ms. Dorothy Lubowa.

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Abuse and Exploitation of Women under Museveni’s Regime

By Dorothy Lubowa

Gender Department

May 8, 2012

When Museveni went to the bush in 1981, supposedly to fight for the restoration of democracy and human rights in Uganda, most Ugandans naively believed his political rhetoric. In fact some of his original fighters in the bush and throughout the war were women. For the first time in the history of Uganda women believed they had a political ally to advance their cause and protect their rights. The administrative structure set up by NRM soon after the war seemed to vindicate the erroneous conclusion that NRM, and Museveni as a leader in particular, was a progressive leader committed to the promotion of women’s rights. On each level of the Resistance Councils established after the war there was a position for a women’s representative. In parliament each district has a female representative. All this has turned out to be window dressing.

However, as history has unfolded and displayed the true colors of NRM and its leader Yoweri Museveni, the picture we get is one of a leader who exploits women for his selfish political purposes rather than advancing the interests of women. In some cases cited below women have been humiliated and grossly abused beyond imagination.

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When you’re afraid of failure you will never make progress

Many Ugandans are very unhappy about the deteriorating situation in our country. However, they are unable to react because they are afraid that if they don’t succeed in regime change or make fundamental changes within NRM the consequences might be severe. They are therefore prepared to wait until time solves the problem or someone else does it for them. That is why some Ugandans are praying virtually daily for donors to come to our rescue. In life there are few, if any, improvements that occur without human involvement and sometimes sacrifices. Intervention by others is more often than not to promote or fulfill parochial agendas that could lead to more hardship for the non-participants in the process. Therefore in order to solve a problem those affected need to participate. Second, success or failure depends upon the goal one sets. For example, those who had planned to unseat NRM regime in 2011 elections and didn’t obviously failed. Those who criticized NRM economic policy succeeded because the government dropped the devastating structural adjustment program in 2009 based on the invisible hand of market forces and replaced it with National Development Plan designed to introduce a public-private partnership model. Third, there are goals that are achieved in stages. You start with producing and disseminating information in the news papers, radios and the internet as Ugandans are doing now. The information is then debated and synthesized into policy and strategy in the second phase. In the third phase the strategy is implemented. Implementation may not achieve all the goals or none at all. The momentum may be slowed or the movement even destroyed completely. History provides lessons we can draw from so that when we do not succeed or do so partially the first time we should not despair and throw in the towel. In some of my publications, I have deliberately drawn on history lessons to show that those that persist and are optimistic win in the end. Below are some lessons that discourage pessimism and defeatism.

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Mentioning ethnicity practiced openly has remained taboo

One of the reasons NRM was received warmly when it entered Kampala and immediately thereafter is because of its commitment to take ethnicity out of Uganda’s political and economic life. Previous regimes had been accused of practicing tribalism in political, economic and social spheres. To demonstrate that NRM was different in this regard, the first appointments to the cabinet and civil service were truly inclusive politically, ethnically, religiously and regionally. The anti-sectarian law was initially welcomed as NRM’s determination to stamp sectarianism out once and for all. Appointments, promotions, reassignments, scholarships etc would be awarded on individual merit.

As time passed, however, individual merit turned out to mean that individuals could be picked from one family or one tribe. A pattern developed and key and strategic positions began to go to one particular group whose members are scattered in all parts of the country. For example, look at key appointments in security forces, finance and foreign affairs. Look at who is getting scholarships. You cannot fail to see sectarianism at its highest level. What is painful is to see well qualified and experienced Ugandans from other tribes languishing in exile or marginalized at home.

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Ugandans are hurting and demonstrating against the government

The sketchy sad news reaching us through the New Vision report of a police officer killed in the nation’s capital Kampala, use of tear gas to disperse demonstrators and arrest of opposition leaders including the president of FDC and the Mayor of Kampala. Since 2009 demonstrations are increasingly becoming common especially since the fraudulent presidential and parliamentary elections of 2011. It is important to realize that demonstrations take place to register that something is wrong and needs to be corrected by the authorities elected to represent the interests of the people who are sovereign.

In Uganda many things have gone wrong led by corruption and the situation is getting worse. The public’s outcry and advice from other sources have been ignored by the government. The economic crisis and the attendant unemployment of youth, hunger, disease and poverty have reached intolerable levels. The emergence of rare diseases affecting children including the nodding disease and the one deforming children limbs is a cause of deep concern. Market forces and the private sector are not equipped to address all these mushrooming problems. The state has to step in and ease the suffering of the people of Uganda.

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Religion has pivotal role in Uganda’s development

If the NRM government had done what it promised in its ten-point program, we would not be discussing the role of religion in Uganda’s development and politics. But since 1987 when it launched structural adjustment, the government left economic growth and distribution of benefits to market forces and trickle down mechanism and concentrated on building and consolidating security forces and engaging in regional and international ventures. By 2009 the government realized that the economy and society did not do well under structural adjustment and abandoned the model. Economies in success story countries like South Korea and Singapore grew at an average rate of ten percent for decades with state participation. And economic benefits were shared equitably. In Uganda, economic growth has fallen far short of ten percent. And the benefits have disproportionately gone to the few families that were already rich and are boasting in public, leaving the bulk of Ugandans trapped in absolute poverty, unemployment, sickness, functional illiteracy and hunger. Desperate Ugandans are flocking to their churches in search of relief. Therefore religious leaders have an obligation to act including calling on the government to take appropriate action. NRM government, instead of listening and collaborating with religious institutions to find a lasting solution, has begun accusing them of engaging in anti-government subversive activities thereby dragging them into confrontational politics.

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Soldiers and protection of the public – lessons for Uganda soldiers

From time immemorial when people as individuals or groups complain or demonstrate, it means that something has been wrong for a while and needs correcting by the authorities. Responsible governments would engage in a dialogue and find a solution. But more often than not this is never done. Instead brutal force is used to silence dissent.

Peasant revolts that engulfed France, Germany, Britain and Russia among others during and after the Middle Ages represented efforts to end their suffering. Instead of dialogue, they were killed in large numbers. Those who survived were told to endure suffering on earth in order to enter the kingdom of heaven. Their children watched and listened and did not like what they saw and heard. They vowed their parents would not die in vain. They continued the struggle with better organization and leadership until feudalism was over. In Africa and Europe individuals like Machal, Mondlane, Tambo, Mandela, Neto, Pankhurst, Lenin and many others watched what was happening to their people or gender. They did not like it and dropped everything including their good careers and wonderful families and began the struggle to change the status quo and make life better for all.

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Has achievement of sound economic fundamentals benefited Uganda?

Although I have written a lot about Uganda’s economy, I continue to get requests from readers to write more and elaborate on issues that remain unclear to some. In doing so there is a risk of repetition. As I have observed before, I am not writing for professional economists but the general public that wish to understand some economic concepts and how they impact on their quality of life. This brings me to the notion of economic growth. In any economy economic growth is necessary but it can have meaning only if it contributes to tackling poverty and improving the standard of living of the population. Thus, economic growth in Uganda or elsewhere is not an end in itself although NRM has treated it as such. As a minimum, growth must meet the basic needs of education, healthcare, food, clothing and housing. So are sound economic fundamentals.

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