Is Uganda drifting back to the troubled 1960s?

Uganda’s National Resistance Movement (NRM) government led by Museveni conveyed a message of hope when it came to power in 1986 after a costly guerrilla war. It promised to end all forms of sectarianism (ethnic, tribal and religion in particular) and all privileges by birth, root causes of political instability in the 1960s and the dark period from 1971 through 1985.

On capturing power the NRM government created an environment that accommodated every Ugandan and leveled the playing field so that every Ugandan could participate in the national development process on equal footing. This would correct pre and colonial deficits including lumping together people from different political, cultural, professional, social and discriminatory formations. For example, in southern and western Uganda pre-colonial authoritarian and exploitative governance system of rulers and ruled was not only retained but reinforced through the indirect rule system, causing endemic struggles between the two classes particularly in former Ankole and Rujumbura county of Rukungiri district.

Uganda’s situation was further complicated by religious feuds between Anglican Protestantism and Roman Catholicism and the economic divide between the north and the south. Thus, throughout the colonial period no attempt was made to create national consciousness through economic, social and political linkages. The federal independence constitution imposed by the British to keep Uganda together when it was very clear there was no sense of common statehood made a bad situation worse.

Do not force Ugandans into birth control

In the past few months there has been a flurry of meetings in the country and articles in Uganda media about the dangers of Uganda’s population ‘explosion’. All the articles I have read are one-sided. They are directly or indirectly urging the government to coerce Ugandans into defusing a demographic ‘bomb’ through birth control which should be stepped up immediately. If my understanding of what is going on is correct, Ugandans are being treated like a herd of Zebras that have no capacity to adjust to their environment. If you lock them up in an enclosed area and leave them there, Zebras will reproduce to the limit of their biological capacity, eat all the grass and drink all the water and then perish through hunger and thirst. To prevent this catastrophe, Zebras need to be helped to control their fertility to match the available pasture and water. Similarly, Uganda authorities are being urged to act quickly and help or force Ugandans to adjust their fertility through birth control to match the number of mouths to feed with available goods and services. In my view, going down this road will create serious problems.

Clearing the fog around Bahororo story in Rujumbura

Many readers have contacted and thanked me for the commendable work I am doing on Bahororo story. They think, however, that I have not done enough to explain who lived in Rujumbura and what they did before 1800 when Bahororo led by Bashambo clan under the leadership of Rwebiraro arrived in search of a new home 60-90 years after the disintegration of Mpororo kingdom which covered parts of southwest Uganda and northern Rwanda.

In Uganda Bahima, under the leadership of Bahinda clan, replaced Bahororo and renamed Bairu (slaves) or commoners the people they took over from Bahororo who had been called Bahororo – the people of Mpororo. Bahororo who founded Mpororo kingdom were Batutsi from Rwanda. So when they founded Mpororo all the people who had been living in the area and known by their clan names became Bahororo.