Differences between NRM and UDU development priorities

There are sharp differences between NRM and UDU development priorities.

1. For NRM urban and export-oriented economic growth and earning hard currency come first. This is a top-down approach where the people come last through a trickledown mechanism which sadly has not worked since it was introduced in 1987. Furthermore, NRM policy has focused on services in urban areas especially Kampala and its vicinity generating 70 percent of Gross National Income (GNI) with a population of less than 2 million out of 34 million Ugandans. NRM policy is designed to service external markets with food and raw materials first. For UDU Ugandans come first. The majority of Ugandans (over 85 percent) who are poor and unemployed live in rural areas. UDU will therefore formulate a bottom-up and pro-poor economic growth program based on agriculture and rural development (agro-processing, infrastructure such as roads – focusing on constructing permanent bridges with central government support – and affordable energy) thereby serving the people first and directly. In contrast to NRM food production will meet the needs of Uganda first and surplus will be exported to neighboring countries and beyond. With planned increased productivity, Uganda will have enough food for domestic consumption and increase exports. Under NRM policy food exports have undermined supplies for domestic consumption especially of proteins which are exported in beans and fish. Eating non-nutritious foodstuffs such as cassava and maize has resulted in neurological disabilities and insanity, undermining human capital formation.

Denying the existence of ethnic differences in the Gt. Lakes region is absurd

I have used the word ‘absurd’ after careful reflection. According to Webster’s New Universal Unabridged Dictionary the word ‘absurd’ means “clearly untrue or unreasonable; ridiculously inconsistent with reason, or the plain dictates of common sense; logically contradictory. An absurd man acts contrary to the clear dictates of reason or sound judgement. An absurd proposition contradicts obvious truth”.

Because some African leaders believe that ethnicity, tribalism or divisionism – be it religion or race – is the root cause of political instability and conflict, they have decided to deny that ethnicity exists or to legislate against its use in public discourse. In Uganda there is a law against ‘sectarianism’; in Rwanda the word ‘divisionism’ is the equivalent of sectarianism in Uganda.

At a workshop in New York about Rwanda some participants who had gathered to talk about post-genocide progress singled out the disappearance of ethnicity as the most significant achievement. They stressed that Rwandese had decided to put the past behind them and move on as one nation. They added that ethnicity was a colonial creation which should not be carried into post-genocide Rwanda. They emphasized that in pre-colonial days Rwandese not only spoke the same language, went to the same church, lived on the same hill but also practiced complementary economic systems as one people. These symbiotic relations were shattered following the arrival of Europeans and the imposition of divide-and-rule methods that favored one group over another.