Museveni’s use of force has become counterproductive

There is consensus that Museveni is a leader guided by a unique philosophy based on the use of force and fear, dependence on foreigners and regional focus that has made his presidency counter-productive, calling for his defeat in 2011 elections. Museveni’s defeat is very important for Uganda, neighboring countries and development partners in order to avoid heavier losses in the future. Thick clouds are gathering on the political horizon and if they are not dissipated quickly they could unleash a very destructive storm. If preventive steps had been taken Ethiopia and Zaire could have avoided the adverse impact of 1974 and 1996/7 events respectively. To prevent the possibility of such events occurring in Uganda, we need to adopt a preventive strategy because it is always cheaper than cure. We should at all times avoid emotions about what Museveni has done for or against us. We should be guided only by considerations of dignity, liberty/freedom and equality of all Ugandans. We should seek and tell the truth because a diversion will be catastrophic. For easy reference let us review the rationale behind Museveni’s philosophy.

Uganda’s democracy has become counterproductive

When you talk with people – Ugandans and non-Ugandans – who support the National Resistance Movement (NRM) government led by President Museveni, you are told that Ugandans must be grateful to their leaders because the days of Obote’s and Amin’s dictatorship are over and there is no turning back. They quickly add that Uganda has now become a full-fledged democracy. So what is democracy?

According to the World Book Encyclopedia democracy means rule by the people. It is a form of government that Abraham Lincoln described as “government of the people, by the people, for the people”. According to Robert Maynard Hutchins democracy is the only form of government that is founded on the dignity of man, not the dignity of some men, of rich men, of educated men but of all men (and women).

The citizens of a democracy take part in government either directly or indirectly. In a direct democracy people meet in one place and make the laws for their community. That is what happened in ancient Athens. In a large group it is impossible for all people to meet and pass laws. Consequently they periodically choose representatives to represent their interests. This is indirect or representative democracy.