Unity underscored at the London conference

Preliminary reports coming out of London indicate that the Uganda conference on November 12, 2011 was well attended and interactive. That NRM attended the conference is commendable. It appears though that the agenda was tilted towards political aspects related to the NRM regime perhaps as a result of participants’ profiles. A contribution to the conference on the National Recovery Plan (NRP) is available at www.udugandans.org.

Understanding where we are in Uganda is a historical and multi-sector process that needs to take into account political, economic, social and regional aspects that have contributed to the present impasse. Political conflict is by and large a reflection of economic and social inequities that undermine liberty, justice and dignity.

We hope that this is the first meeting in a series of others to follow. A report of the meeting with a clear message on outcomes and follow-up actions made available to the public will be helpful.

Those who deny that Uganda is not at a crossroads need to reexamine the basis for drawing that conclusion. Uganda is in real trouble politically, economically, socially, morally and environmentally. The long-term intentions of current leaders need to be understood clearly as a pre-requisite for finding solutions.

Bantu people must reclaim their glory as a pre-condition for development

The second half of the 20th century was marked by decolonization in Africa. New flags and anthems replaced colonial ones albeit after bloody wars in some cases, new names replaced colonial ones: Gold Coast became Ghana, Upper Volta became Burkina Faso, Northern and Southern Rhodesia became Zambia and Zimbabwe respectively, etc. Presidents and prime ministers replaced governors. The principal idea behind all these changes was to reclaim African pre-colonial glory.

The first half of the 21st century should be devoted to the decolonization of epithets (terms of abuse) or distortions introduced before or during colonial days. These epithets were deliberately coined and have been repeatedly applied since then to the present day in 2010 to keep down Bantu people (as opposed to Bantu-speaking Nilotic people). You still hear some Bahima and Bahororo boasting that any one of them is worth 1000 Bairu, others are telling us with confidence that their women are more beautiful than Bairu women. Ms Kesaasi confirmed this in April 2010! To repeat, these epithets are intentionally used to devalue Bantu people irrespective of their education, work experience and even wealth.