Revolutions succeed when the people are galvanized

There is sufficient evidence in time and space to confirm that when people are sufficiently galvanized and fully understand the causes of their pain, and who is benefitting from their sweat, they will revolt spontaneously. They only need a spark such as the enforcement of poll tax in England that led to a countrywide spontaneous revolt in 1381. In Rwanda, the Social Revolution of 1959 was sparked by Tutsi youth assault on a Hutu sub-chief. The introduction of Afrikaans in Black schools sparked student unrest that enhanced the demise of apartheid system in South Africa. The eviction of a dissident priest from his residence sparked a revolution that ended communist rule in Romania.

Galvanization of people takes place inside and outside the country. Archbishop Desmond Tutu galvanized Black South Africans from home. Oliver Tambo did so in exile. Civic organizations such as Solidarity in Poland and Charter 77 in Czechoslovakia galvanized their citizens from home. Radio Free Europe made a significant contribution to the 1989 Revolutions in Eastern and Central Europe from outside. In turn, the 1989 Revolutions influenced the introduction of multi-party politics in Africa.

Guns don’t make peace, secure people do

When military leaders overthrew governments in the Horn of Africa and Great Lakes region beginning with Yoweri Museveni in Uganda in 1986, those who didn’t understand their real motives quickly christened them a new breed of African leaders in search of peace, democracy and development led by private sector and market forces. The new leaders hired lobbyists in western capitals and received support from sympathetic reporters especially after the 1994 genocide in Rwanda. In Rwanda, Bahutu were depicted as “bad guys” behaving like wild beasts that should be punished en masse. And Bahutu were hunted down with millions of lives lost in jungles and in camps of displaced persons. Reports of atrocities perpetrated by Rwanda and Uganda were ignored by the international community or issued statements of condemnation that were meaningless without the force of law.

Guns don’t make peace, secure people do

When military leaders overthrew governments in the Horn of Africa and Great Lakes region beginning with Yoweri Museveni in Uganda in 1986, those who didn’t understand their real motives quickly christened them a new breed of African leaders in search of peace, democracy and development led by private sector and market forces. The new leaders hired lobbyists in western capitals and received support from sympathetic reporters especially after the 1994 genocide in Rwanda. In Rwanda, Bahutu were depicted as “bad guys” behaving like wild beasts that should be punished en masse. And Bahutu were hunted down with millions of lives lost in jungles and in camps of displaced persons. Reports of atrocities perpetrated by Rwanda and Uganda were ignored by the international community or issued statements of condemnation that were meaningless without the force of law.

Another promise about to be broken in Uganda

Press statement

It is reported that the president of Uganda and minister of defense have announced the possibility of a military coup against the constitution and government of Uganda. This has been prompted by the forces of democracy that are gathering speed and demanding answers about NRM wrong doing since before it came to power. Allegations that Museveni’s National Resistance Army (NRA) committed war crimes and crimes against humanity in the Luwero Triangle and Uganda People’s Defense Forces (UPDF) committed war crimes and crimes against humanity in Northern and Eastern regions of Uganda together with other wrongdoing in the political and human rights fields are becoming too much for the authorities to handle.

Through civic education conducted by United Democratic Ugandans (UDU), other organizations and the media, the people of Uganda and the rest of the international community are beginning to understand the gravity of wrong doing committed in Uganda by the NRM. The struggle for democracy and respect for human rights and fundamental freedoms is beginning to bear fruit.

Soldiers have a responsibility to protect

Soldiers in time and space including those in Uganda have a responsibility to defend the nation against external aggression and to protect the people against internal regime oppression. In protecting the people against regime oppression, soldiers can either remain neutral or join the people against the regime.

Since 1966, the people of Uganda have suffered various degrees of regime oppression. It’s time that Uganda soldiers do something about it by peaceful means in the first instance. Soldiers everywhere have exercised their responsibility to protect the people by either standing neutral while the people battled against an authoritarian regime or joining the people when the government used force to silence the people. For easy reference here are some examples.

1. During the French Revolution of 1789, some sections of the army (the French Guards) joined the Parisian demonstrators because they sympathized with their suffering made worse by unemployment, food shortages, rising prices. When the Third Estate that had converted itself into the National Assembly refused to obey the king’s orders, the king was reluctant to call on soldiers because he suspected they would refuse to carry out his orders. They were on the side of the people. The Bourbon dynasty was removed from power.

When people can’t take it anymore they revolt

There are examples from time immemorial which demonstrate that when people can’t take it any more they draw a line beyond which they revolt regardless of consequences. The peasants in feudal Europe had been taught by priests that they should tolerate suffering on earth because their rewards were in heaven. But when the burden of food insecurity and taxation among others became unbearable, they revolted. Since Uganda is basically a rural country of peasants, let us look at some examples of peasant revolts in Europe and one example in Kenya. The examples in Europe are drawn from Historical Facts by Robert Stewart (2002).

The Britons revolted against the Roman rule. The most serious revolt came in A.D. 61. One of the British tribes in East Anglia revolted because it was angered by loss of land to Roman soldiers and heavy tribute imposed on them. Thirteen years earlier, they had revolted because they were deprived of their right to bear arms.

In A.D. 220 there were revolts against China’s Han dynasty. The oppression of peasants by landlords and bureaucracy led to a series of revolts that ended the dynasty and left China with no central government for 350 years.

People in the Lakes region want peace through democracy

People in the Great Lakes region want peace through free and fair multi-party elections and government of majority rule that promotes liberty and justice for all but have been governed by military leaders from minority groups who can’t win in free and fair elections. When asked, people from different ethnic groups will tell you they have no difficulties living together. It is their political leaders that create divisions along ethnic lines to mobilize support.

After assassination of the president of Burundi in 1993 Hutus attacked Tutsis. One Tutsi who had escaped unharmed was interviewed and he said “The people who killed my family were Hutu from Frodebu (Hutu Party]. … We used to have no problems with them. But when they had the news from Radio Kigali, they said Tutsi must be massacred. We peasants don’t know why the putschists killed Ndadaye. But we are paying for what they did. They provoked the revenge of the Hutu on the Tutsi”(Africa Report Jan/Feb. 1994). I have travelled in the Lakes region and talked to many people and they all want peace. They don’t care who governs provided it is done properly through free and fair elections and the elected government takes good care of all citizens equitably.

My father influenced the way I treat people

My father, Reverend/Canon Samwiri Kashambuzi, as first born male and Anglican minister has had responsibilities for uniting people and resolving disputes in a mutually satisfactory manner. We have a relatively large extended family with members belonging to different faiths largely Protestants and Catholics. Although a Protestant and minister, his faith and profession did not influence how he treated members of the family that belong to another faith even during difficult religious times. The first lesson I learned from my father is that religion should not divide people. As a result religion has not influenced the way I treat people socially and professionally.

When I returned from exile in 1980, I started business in my home area of Rujumbura in southwest Uganda partly in acknowledgement of community support as I grew up and to help the development of the area. Since father was going to be the overall manager (we call him Chairman) in my absence at work far away from home, I discussed with him about selection of managers. He advised that we should pick the best regardless of their religion or ethnicity. Consequently, we picked a Catholic and a Mukiga to construct my family and first house in Rukungiri town although we had qualified people in our family. My father felt they lacked experience for the type of building we had in mind.

Without justice and equality there won’t be lasting peace in the Gt. Lakes region

We want to thank the international community including African Union and the United Nations as well as some governments for the efforts to end the invasion of DRC by M23. While this effort is appreciated, it must be recognized that it won’t by itself bring about lasting peace and security for all unless the root cause of the conflict which is Nilotic Tutsi domination of Bantu people is recognized and solved so that the two ethnic groups live together in peace and security.

Batutsi have deceptively presented themselves to the world since the 1994 Rwanda genocide as victims in a hostile environment and must defend themselves by eliminating ‘enemies’ and occupying more territory under the pretext of correcting the wrongs of a colonial system of borders that robbed them of land, not realizing or ignoring that they too took land from somewhere else such as 5 thousand square kilometers that Rwanda and Burundi gained from then Tanganyika in 1923.

In my attempt to identify the root cause of the problem, I have touched on sensitive areas previously regarded as taboo that have made some people uncomfortable and forced them to hit back hard without supporting evidence.

What people in the Great Lakes region demand is justice

I worked in a UN organization that treats all staff with a high degree of fairness. There is an ombudsman office where complaints of injustice are presented for a solution. You can also make recourse when you feel you missed a promotion unfairly.

I grew up in a Christian family where our parents exercised fairness. We sat together at meal times and we shared domestic chores proportionately. When it was about time to go back to school, our parents brought us together and gave us allowances (pocket money) according to our needs in a transparent atmosphere. And there was no favoritism.

In the Great Lakes region injustice has reigned supreme. Since John Speke racial theories popularized by Seligman that Nilotic Batutsi people are superior, more intelligent and born to rule over Bantu Bahutu and Bantu Bairu people who are inferior, unintelligent and born to be ruled the latter has suffered crushing humiliation.