Banyankole are not responsible for the suffering in Uganda

Accusations have increased in frequency and intensity that Banyankole have primary responsibility for the suffering being experienced in Uganda, implying punitive measures when the time comes. There were reports that after the brutal manner in which the demonstrators were handled in Kampala in 2009 by security forces, some people vowed that Banyankole would pay a commensurate price including innocent ones that had nothing to do with the disproportionate use of force. Anybody coming from southwest Uganda has been defined as a Munyankole and some of them have been assaulted. Banyankole are therefore wondering on which side to stand: with a tiny group of rulers from Ankole who are causing the chaos and suffering in Uganda or those who are opposed but have vowed to punish any Munyankole when the time comes.

Warnings have gone out that those who accuse Banyankole either in their individual capacity or as representatives of groups should check their facts first to avoid harming innocent people. Southwest Uganda has a complex history of rulers and ruled and of immigrants especially since the late 1950s who pose as Banyankole or Bakiga. We therefore need to know who is who from southwest Uganda and who is doing what. Without this disaggregated information innocent Banyankole and Bakiga or their properties may end up in trouble for nothing.

Let us not start war against NRM government

We know that when a government fails to take responsibility for the welfare of the people, it should be removed from power. In the last 26 years NRM government has failed to deliver basic services. Ugandans have tried to remove it from power through the ballot box without success. And it is not likely to happen in the foreseeable future without term limits and an independent electoral commission. Logically, some Ugandans are reasoning that since the ballot box has failed, we must resort to war. But some Ugandans have said no. This does not mean that those who do not want war are cowards. It means that they are pragmatic. Starting a war against a recognized government regardless of how it came into power will be condemned by the international community and come to the government’s rescue. In fact, NRM would welcome such attack to give it a golden opportunity to arrest real and imagined enemies of the state in the name of national security against terrorists and put them away for good. It would also help NRM divert development resources to war efforts and impoverish Ugandans further without being blamed. So Ugandans eager to fight need to understand fully the environment at home and abroad in which they are operating before definitive actions are taken.

Resolving Uganda challenges will require partnership and a level playing field

What Ugandans want that has been denied by NRM government is recognized by the international community and the African Union (AU) both of which Uganda is a member. The United Nations Millennium Declaration of 2000 and the African Charter on Democracy, Elections and Governance of 2007 state very clearly what Ugandans are struggling for against stiff NRM resistance. Here is a sample of what we mean.

Regarding freedom that has been denied to Ugandans, the Millennium Declaration states: “Men and women have the right to live their lives and raise their children in dignity, free from hunger and from the fear of violence, oppression or injustice. Democratic and participatory governance based on the will of the people best ensures these rights” Regarding equality that Ugandans do not enjoy, the Declaration states: “No individual and no nation must be denied the opportunity to benefit from development. The equal rights and opportunities of women and men must be assured”. On tolerance that is a very rare commodity in Uganda, the Declaration states: “Human being must respect one another, in their diversity of belief, culture and language. Differences within and between societies should be neither feared nor repressed, but cherished as a precious asset of humanity. A culture of peace and dialogue among all civilizations should be actively promoted”. On respect for nature which has been trampled in Uganda, the Declaration states: “Prudence must be shown in the management of all living species and natural resources, in accordance with the precepts of sustainable development”.

Let us not start war against NRM government

We know that when a government fails to take responsibility for the welfare of the people, it should be removed from power. In the last 26 years NRM government has failed to deliver basic services. Ugandans have tried to remove it from power through the ballot box without success. And it is not likely to happen in the foreseeable future without term limits and an independent electoral commission. Logically, some Ugandans are reasoning that since the ballot box has failed, we must resort to war. But some Ugandans have said no. This does not mean that those who do not want war are cowards. It means that they are pragmatic. Starting a war against a recognized government regardless of how it came into power will be condemned by the international community and come to the government’s rescue. In fact, NRM would welcome such attack to give it a golden opportunity to arrest real and imagined enemies of the state in the name of national security against terrorists and put them away for good. It would also help NRM divert development resources to war efforts and impoverish Ugandans further without being blamed. So Ugandans eager to fight need to understand fully the environment at home and abroad in which they are operating before definitive actions are taken.

The burden of silence on Banyankole issue in Uganda

A society that takes things for granted or keeps silent when it is hurting can hardly makes progress. Societies that have progressed including ancient Greece had people like Socrates that questioned the status quo and would not remain or be silenced when unsatisfied about something. They developed a questioning mind and took nothing for granted. They would not budge even under the threat of death. Socrates was advised that he could avoid the death sentence for allegedly corrupting the youth if he paid a small fine and swore to remain silent about politics or went into exile. Socrates refused reasoning that the unexamined life was not worth living.

The political and military environment and laws of Uganda especially the anti-sectarian and anti-terrorism laws have made it very difficult for Ugandans to question the wrong things that have and are happening in our country. The tough anti-terrorism act has a broad definition which describes terrorism as the “use of violence or threat of violence with intent to promote or achieve political, religious, economic and cultural or social ends in an unlawful manner”(Human Rights Watch 2003). What is threat of violence and what is unlawful in the Uganda context? Under this broad definition anything said or done that the NRM government does not like can land any Ugandan in jail for a long time or forever. When you have laws like these there is no democracy, no freedom, no fairness and no dignity. Under these circumstances Uganda cannot claim to be a democracy where people are sovereign with freedom to express themselves. It is a dictatorship, pure and simple, regardless of whether elections are held or not which forces people to stay silent.

Success will not come to Uganda on a silver platter

For an individual, group or nation lasting success does not come easily. It has to be earned. Throughout my adult life I have observed that those who succeed work very hard, have determination and resilience and usually want to change the status quo: overcome poverty or end autocratic regime etc. They innovate, sacrifice and take risks. Those who take it easy usually don’t get very far. For example, students who miss classes, don’t do home work, complain about teachers all the time have no chance of success. During my school days children from poor families were urged to work very hard and break the chains of poverty and vulnerability. I have also noticed that those who are favored at work fall by the wayside soon after those who favored them leave the scene.

What lessons can Uganda learn from the French Revolution?

Uganda has entered a phase of intense debate about its future which is commendable because everyone has a chance to express their opinions provided it is done in a civil manner (threats and calling names are counterproductive) to produce constructive outcomes for every Ugandan. As the debate continues it may be useful to draw lessons from history because what Uganda is going through is not new. Conflicts between governors and the governed over political, economic, social, cultural and spiritual matters have happened before. The French Revolution (1789-99) seems a good place to start. As you read the following paragraphs try to see if there are similarities to what is happening in Uganda.

When people resist in solidarity, they can’t be defeated

The principal reason why Africa was colonized is because Africans were divided. Take the case of Uganda starting with religious wars. The Muslims had their group of supporters; the Catholics had their group and the Protestants theirs. And they fought one another. That conflict had an adverse impact that has not vanished. Bunyoro would not have been devastated as it was had Africans joined it or stayed neutral. And who captured Kabarega and Mwanga? That is how resistance to colonial rule was lost. And history is repeating itself because we have refused to learn lessons of colonial rule and cold war. We are seeing a repeat of keeping leaders in power that have become staunch supporters of western interests regardless of how they are treating their people. It is known that Uganda is a failed state under a military dictatorship disguised as democratic because of rigged elections. Yet, NRM leadership has continued to score high marks among donors and is still protected. In practice, this is not the kind of democracy and good governance we have been hearing. The opposition has no chance of winning democratically when the playing field is not level, leading to temptations to resort to war out of frustration. To avoid this from happening alternative scenarios should be accorded the attention they deserve. All Ugandans should have a stake in the affairs of their country.

Why Museveni has run into difficulties the army won’t help him solve

There is consensus that Uganda is in real trouble – politically, economically, socially, morally and ecologically. These are challenges that Museveni and NRM set out to solve and they appeared to have confidence to do that. Instead Uganda has turned into a failed state on their watch and has disappeared from the global radar of success stories. Before recommending a solution, we need to understand why Museveni has not succeeded in managing the affairs of Uganda. Here are some of the reasons.

In Uganda land is a vital asset, source of wealth and symbol of prestige

We are writing these stories not because we are driven by radicalism or assertiveness as some people have suggested but because we want to save a bad situation from getting worse. For those who care to know two worrying developments are taking place in Uganda – land grabbing by foreigners and inferior education for indigenous population. These developments are reminiscent of the recently ended apartheid system in South Africa where the indigenous black population lost most of the land to the minority white population and got inferior education. It took almost one hundred years of struggle, abandoning education, loss of lives and long term prison sentences from 1912 to end this unjust system but the effects are still being felt. Let us examine the land issue as it relates to Uganda.

When we were growing up in poor families in southwest Uganda we were told again and again that our future was in education and not in tilling the land, a profession left for those who failed at school. To drive the point home we were punished at home and at school for whatever wrongdoing by doing agriculture work in school or family gardens. So Ugandans developed a dislike for agriculture and by extension land ownership. Educated people distanced themselves from rural areas and most would not even think of investing a small portion of their income in agriculture or rural development. Village life was something to be avoided.