Freedom and prosperity will be earned by Ugandans

We have a saying in my culture that a child who does not cry, never gets fed. Those who have taught know that attention of teachers goes disproportionately to students who raise their hands in class or follow the teacher after class with questions. In a world with so many problems, attention is being directed to hot spots. Those who remain silent regardless of the extent of suffering will be sidelined. Going to church to seek God’s help is necessary but not sufficient. Calling for outside help is fine but you have to demonstrate what you have done. From time immemorial, freedom and prosperity have been earned by individuals, communities and nations through sweat and sacrifice. By and large those who succeed work the hardest and longest and sacrifice a lot. They reject what they don’t like and go for what they want. The poll tax was dropped in England in the 14th century because the peasants opposed it and revolted. The poll tax was again rejected in the 20th century because the British opposed it and removed from office the champion who wanted to reintroduce it. The English civil war was waged against the excessive demands and behavior of the king. So was the French Revolution. Americans rejected taxation without representation. So the descendants of these people know the value of fighting for rights and freedoms. History is full of examples in all places on earth that unless you raise your voice and show your presence, you will not get heard and noticed. So the message for Ugandans is clear: organize, raise your hand and your voice, show your presence in the streets and wherever you are sit in front of targeted embassies or capitals peacefully and if necessary silently with placards conveying the message to get international attention! Ugandans in London have been doing an excellent job of demonstrating and we congratulate them. But don’t relax. Others should emulate this noble show of determination to make change happen at home. Museveni (the name will be used in official capacity with no personal criticism) is sensitive about Uganda’s image abroad which is already damaged. That is why he is skipping important conferences. He is afraid of demonstrations and reporters’ questions about rigged elections and when he will step down. In our struggle we should aim at involving everyone willing to cooperate including NRM members because the changes we are seeking will benefit everyone.

The creation of Rukungiri municipality represents robbery at gun point

In theory, the idea of democracy, of elections and of decentralization is to enable local communities to participate in discussions and make informed decisions including electing representatives that protect, promote and improve the quality of their lives.

Furthermore, the idea of market forces, laissez faire (let alone) and private ownership is designed to allocate resources efficiently, encourage private initiative, speed up economic growth, create jobs and, through a trickle down mechanism, benefit everyone in the community.

The two ideas, largely foreign in origin, have been fully embraced by the NRM government since 1987. The NRM leadership originally rejected stabilization and structural adjustment as promoted by the International Monetary Fund (IMF) and the World Bank for the good and simple reason that if implemented as recommended it would hurt ordinary citizens by reducing jobs, education, health care, nutrition and bargaining power of workers, etc. Given the profit motive of the private sector many in the government felt that, left alone, structural adjustment would squeeze the weak and force them into endemic poverty and permanent under-development.

Rukungiri municipality is designed to dispossess voiceless communities

In a critical or dialectical discourse you look for aspects that are not written about or discussed because that is where the hidden truth lies. Rujumbura has a history of decision making process including in land matters that adversely affects communities without consulting them.

Land dispossession of indigenous Bairu of Rujumbura goes as far back as the 19th century. In 1800 Bahororo who are Batutsi from Rwanda sought refuge in Rujumbura after they were chased out of south west Ankole by Bahima under Bahinda clan rulers. Bahororo arrived in Rujumbura with a militaristic and feudal system mentality. A combination of military experience and Arab slave hunters’ support equipped with advanced European weapons enabled Bahororo to quickly subdue indigenous people and expand their territory. As in Rwanda, they appropriated all grazing land for their long horn cattle at the expense of indigenous short horn cattle which perished for lack of pasture depriving Bairu of nutritious food and means of wealth accumulation.