Museveni misled the people of Uganda

Many Ugandans have been disappointed by Museveni’s government in large part because they do not understand why he came to power. Museveni, like Mobutu and Amin before him, came to power at the height of Cold War confrontations between capitalism and socialism. The return of Obote as president in 1980 represented a return of socialism to Uganda which had been defeated in 1971 using Amin. Western powers and corporate interests were alarmed by the return of socialism to Uganda through the return of Obote as president after 1980 elections. Obote was still considered a socialist. Museveni, like Amin, was used by western capitalist forces to remove socialism by ousting its agent – President Obote. Since these western interests were not going to send European troops to the jungles of Luwero, Museverni appealed to disgruntled Ugandans especially Baganda and Catholics to join him in ousting Obote who had ‘stolen’ the 1980 elections although certified by the Commonwealth observer team that has certified Museveni’s victories since the 1996 elections.

Is Uganda drifting back to the troubled 1960s?

Uganda’s National Resistance Movement (NRM) government led by Museveni conveyed a message of hope when it came to power in 1986 after a costly guerrilla war. It promised to end all forms of sectarianism (ethnic, tribal and religion in particular) and all privileges by birth, root causes of political instability in the 1960s and the dark period from 1971 through 1985.

On capturing power the NRM government created an environment that accommodated every Ugandan and leveled the playing field so that every Ugandan could participate in the national development process on equal footing. This would correct pre and colonial deficits including lumping together people from different political, cultural, professional, social and discriminatory formations. For example, in southern and western Uganda pre-colonial authoritarian and exploitative governance system of rulers and ruled was not only retained but reinforced through the indirect rule system, causing endemic struggles between the two classes particularly in former Ankole and Rujumbura county of Rukungiri district.

Uganda’s situation was further complicated by religious feuds between Anglican Protestantism and Roman Catholicism and the economic divide between the north and the south. Thus, throughout the colonial period no attempt was made to create national consciousness through economic, social and political linkages. The federal independence constitution imposed by the British to keep Uganda together when it was very clear there was no sense of common statehood made a bad situation worse.