MOU lacks transparency, participation and accountability

Until we receive copies of the MOU we shall continue to ask questions because this is a public, not a private, issue. It is also an issue that goes beyond the interests of Buganda. As they say when Buganda sneezes, Uganda catches a cold.

The MOU apparently signed by the Kabaka of Buganda and the President of Uganda has raised many questions largely because little is known about the process involved in its negotiation and signing.

We understand that negotiations regarding the return of Buganda kingdom began between Museveni and Mutebi during the guerrilla war when the two met in London and again somewhere in Uganda and continued thereafter until about five years ago when everything came to a halt because of fundamental disagreements.

But these discussions regarding public assets have remained shrouded in secrecy. There are stages in the negotiations when things have to be kept secret. But when secrecy becomes a permanent feature or the public is given information that is hard to swallow then suspicions begin to emerge as they have regarding the MOU. This exercise has lacked transparency and participation as well as accountability, the three elements that mark good governance.

Another promise about to be broken in Uganda

Press statement

It is reported that the president of Uganda and minister of defense have announced the possibility of a military coup against the constitution and government of Uganda. This has been prompted by the forces of democracy that are gathering speed and demanding answers about NRM wrong doing since before it came to power. Allegations that Museveni’s National Resistance Army (NRA) committed war crimes and crimes against humanity in the Luwero Triangle and Uganda People’s Defense Forces (UPDF) committed war crimes and crimes against humanity in Northern and Eastern regions of Uganda together with other wrongdoing in the political and human rights fields are becoming too much for the authorities to handle.

Through civic education conducted by United Democratic Ugandans (UDU), other organizations and the media, the people of Uganda and the rest of the international community are beginning to understand the gravity of wrong doing committed in Uganda by the NRM. The struggle for democracy and respect for human rights and fundamental freedoms is beginning to bear fruit.

Why Uganda must reject another military government

Readers must be wondering why I am writing prolifically about Uganda on a wide range of topics. There are three main reasons.

1. Uganda is at a crossroads and we must decide quickly which development path we need to take and the kind of leadership required. It is now recognized that the principal constraint in Uganda’s development is the background and quality of leadership. We need to examine economic and social performance under civilian and military leadership since independence in 1962 and draw conclusions.

2. I have been covering many topics in an inter-connected manner in economics, politics and regional/international relations because development is multi-dimensional. I have introduced a seminar on Radio Uganda Boston, USA on political economy to show how politics and economics affect each other and shouldn’t be treated as separate entities in policy formulation. The NRM government’s approach is virtually one dimensional. For example, in increasing crop production and livestock herding especially with introduction of commercial goats, the government has not taken environmental degradation seriously into account. Also, education has not been linked with employment opportunities to the extent that over 80 percent of Uganda youth are unemployed.

Getting to know Uganda leaders better

Individuals, families, communities and nations that succeed are the ones that learn from their past, make the necessary adjustments which are updated as and when necessary to stay on top of developments. Those that remain rigid more often than not run into difficulties. The Stuarts of England, the Bourbons of France and the Romanovs of Russia disappeared because they were unable to adjust to changing circumstances. They wanted others to adjust to their demands. For example, the French high clergy and nobility refused to pay taxes when the country needed revenue badly to settle its debts. They wanted the commoners to pay more. France had a good man but a poor king in Louis XVI who could not take decisions. He became king by accident of birth, not on merit.

UDU is about social justice for all Ugandans

Uganda’s society since NRM came to power in 1986 has been dominated by a few rich families that continue to accumulate wealth at the expense of the majority. The rich have been using Social Darwin doctrine – the survival of the fittest – to explain why they are doing well while others are doing very poorly, adding that the poor should be blamed for their poverty and vulnerability. The fact that poverty and wealth have coexisted in time and space, one needs to understand whether or not there is causality. Given my experience in the areas I am familiar with there is a direct relationship. Those who become rich in a particular community exploit those that end up poor.

When a president refuses to feed children, Uganda should demand answers

We have a president who came to power in 1986 advocating what Ugandans wanted to hear and he said it all loud and clear. He said that under his brief administration (because he had more important things to do at community and Pan-African levels) he would end the suffering of all Ugandans children included. In his eagerness to drive the point home, he blamed all previous regimes for failure to take good care of the people of Uganda. The welfare of children was a recurrent theme in his speeches as was the empowerment of women including through reduction in maternal mortality. One of the themes he stressed with implications on children was food and nutrition security. He talked clearly about balancing agricultural production for domestic consumption and export markets. Museveni knew that all parents regardless of their status want good education and health for their children. And he knew that they know that children need to feed adequately in order to study well and stay healthy. So when Museveni talked about the welfare of children including good education, healthcare, decent shelter and clothing including shoes and food and nutrition security he endeared himself to the people of Uganda particularly women who take care of children most of the time.

From time immemorial when people stand together they win

One thing that is indisputable is that Ugandans including many in the NRM want change preferably by peaceful means. War has no support domestically and in the international community. On the other hand, the ruling clique in the NRM that wants to hang onto power and hand over to their children when they retire is working hard to keep Ugandans divided as illustrated by the creation of over 100 districts that has killed the unity project which was NRM’s flagship at the start of its administration in 1986. History shows unambiguously that when people are divided they fail and when united they succeed in their endeavors. The purpose of studying history which everyone should do at school or through self education besides passing examination is to draw lessons about what to avoid and what to emulate with modifications as appropriate. NRM has definitely mustered the history lesson of keeping Ugandans divided including encouraging them to seek work abroad so that it weakens the middle class that champions agitation for change. The following paragraphs will demonstrate using examples from different parts and different times how unity brings about success.

What can Uganda learn from world history?

Ugandans, friends and well wishers should continue to work hard, talk and write until a mutually acceptable and hopefully bloodless solution to Uganda’s spreading and deepening challenges is found. That Uganda is headed in the wrong direction is not in doubt. The Declaration signed by General Salim Salleh and posted on New Vision on March 11, 2012 is testimony to that (although it is not clear whom Salleh is representing and how seriously Ugandans should take the Declaration). The NRM government does not seem to be on the same page. NRM’s continued presentation of processes as achievements is not enough. Economic growth is necessary but is not enough to end poverty. Uganda experienced fastest economic growth in mid 1990s coinciding with the highest skewed income distribution. Diplomas that do not enable holders to find jobs are not something to be proud of. Processes must lead to outcomes that improve the general standard of living of all Ugandans. Presenting misleading information or buying support at home and abroad won’t solve the problem. Using force to crush the opposition will only widen the difference between the oppressor and oppressed classes and make matters worse. Ugandans are seeing what is happening around them and reading about what happened in the past and are drawing lessons. Although different paths were followed some of them deadly, the oppressed got liberated in the end. In some cases wise leaders or classes approached problems rationally and avoided violence. These are important lessons to draw from by Uganda leaders and the general public. The struggle for parliamentary government in England that resorted more to compromise and unity than war as a tool of solving problems with the kings has already been referred to. This article is a continuation of drawing lessons from struggles between privileged and disadvantaged members of society and how different approaches produced different results. Let us look at how different ways were adopted to address problems inspired by external lessons or failure of predecessors.

When a president refuses to feed children, Uganda should demand answers

We have a president who came to power in 1986 advocating what Ugandans wanted to hear and he said it all loud and clear. He said that under his brief administration (because he had more important things to do at community and Pan-African levels) he would end the suffering of all Ugandans children included. In his eagerness to drive the point home, he blamed all previous regimes for failure to take good care of the people of Uganda. The welfare of children was a recurrent theme in his speeches as was the empowerment of women including through reduction in maternal mortality. One of the themes he stressed with implications on children was food and nutrition security. He talked clearly about balancing agricultural production for domestic consumption and export markets. Museveni knew that all parents regardless of their status want good education and health for their children. And he knew that they know that children need to feed adequately in order to study well and stay healthy. So when Museveni talked about the welfare of children including good education, healthcare, decent shelter and clothing including shoes and food and nutrition security he endeared himself to the people of Uganda particularly women who take care of children most of the time.

Uganda: Let us mean what we say about national unity

We have heard calls for national unity for a very long time. Yet national unity has not been realized. If anything national division has become the norm witness the division of Uganda from 18 districts at one time to over 100 districts today operating virtually as independent entities. One day you hear some commentators on radio or in private conversation claiming they belong to their tribe or region first and the next day they preach Uganda first.

National unity should be preached out of conviction, not out of convenience. There is enough evidence that “unity of convenience” to solve immediate problems has caused medium and long term troubles, some of them very serious. We should constantly remind ourselves of these experiences in order to do better. Elections for whatever office, assignments and promotions should be based on merit, on what individuals have accomplished and what they can offer to Uganda not on empty promises or who they are or where they come from or what faith they follow or their age or their gender.