Museveni wasn’t God send – he was delivered to Uganda by Satan

While on vacation in Rujumbura in southwest Uganda my neighbor fell sick. I visited her and found that she had been in bed for three days without medication. Her health was deteriorating. I suggested that she should be taken to hospital. But her relatives were reluctant. I discreetly found out that they did not have money to cover transport and medical bills. She was rushed to Nyakibale hospital when I offered to cover most of the expenses. She had malaria and recovered fully after four days of hospitalization.

While at the hospital I met a woman in the corridor and she looked troubled. Apparently she knew me and so we quickly connected. During the brief conversation she stood stiff, cleared her throat and made a statement so clearly as though she had been practicing for quite some time. She said in the local language “Museveni ogu hona nomuntu? Obworo bwaturetaire nibuza kutumaraho. Sitani akashanga nkahi Museveni. Ahabwenki Sitani yamuresire Uganda?”. In English translation she said “Is Museveni a true human being? The poverty he has brought will destroy us. Where did Satan find Museveni and why did Satan bring Museveni to Uganda?” This sentiment in one form or another has been expressed by others. When a cross section of Ugandans tells you that Amin’s overall performance was better than Museveni’s, they are saying the same thing as the lady in the hospital said except in a less dramatic way.

Museveni wasn’t born to rule, but to destroy

People who know Museveni well will tell you that during his secondary education life he exhibited restless rather than leadership behavior. Two developments appear to have disoriented him fundamentally in the late 1950s and early 1960s. First, during negotiations for Uganda’s independence, Bahororo (Museveni is a Muhororo) of Ankole demanded a separate district to recover part of former Mpororo kingdom. Bahima refused. It is believed that in retaliation, Museveni, as president, has refused restoration of Ankole kingdom. Second, Bairu’s political ascendancy in Ankole kingdom as independence approached was disturbing. Until then Bairu had been treated like slaves by Bahima and Bahororo. Bairu – a term coined by Bahima according to Speke (1863, 2006) – means slaves.

Realizing that numerically, Bahororo are insignificant and could not change Bairu’s political trajectory democratically, Museveni opted for a military solution: to stop Bairu’s political advance and restore Bahororo’s lost glory. His military participation in the overthrow of Amin was supposed to catapult him to Uganda’s presidency in 1980 election which he lost. He used the excuse of rigged 1980 elections which had been certified by the Commonwealth Observer team (which he has used to certify his rigged elections since 1996) to start a devastating guerrilla war. Museveni was aware that he would not win the next elections – hence the military option.