Uganda needs a leader for all Ugandans

Uganda was born and grew up in a divisive atmosphere. The religious wars at the start of colonial rule divided Uganda. Colonial wars in which some Ugandans collaborated with colonial armies to defeat and dismember defeated groups divided Uganda. Indirect rule that favored chiefs that were used to tax, punish, imprison and force commoners to do public work for free divided Uganda. The colonial policy that designated some areas economic growth poles and others labor reserve poles divided Uganda. The colonial policy of recruiting soldiers and police from the northern region by setting the height requirement that discriminated against shorter Ugandans in the south divided Uganda. The colonial administration based largely on districts staffed with officials from the same districts and a relatively detached central government divided Uganda. And the deliberate colonial policy of divide and rule deprived Uganda of national consciousness during the colonial period from 1894 to 1962.

Preparations for independence didn’t help. Uganda National Congress (UNC) which started off as a national party split along regional lines between Buganda and the rest of Uganda. Uganda Peoples Union (UPU) was formed by members of Legislative Council (LEGCO) outside Buganda to challenge Buganda. The non-Baganda UNC and UPU groups formed Uganda People’s Congress (UPC). UPC was overwhelmingly a Protestant party. Catholics formed their own party, the Democratic Party. So Uganda was divided along religious lines as we prepared for independence.

How do you deal with Museveni who thinks he owns Uganda?

In his heart and mind, Museveni is convinced that he fought a five year guerrilla war and captured power. He used that power to purchase Uganda, the people and developments on it. His behavior is likened to someone who works for five years, earns an income that he uses to purchase a piece of land with a free hold title. That land becomes his property permanently and he does what he wants with it and the people settled as well as developments on it. He consults when he wants but the final decision is his. Those members of the family and relatives that have different ideas are either marginalized or thrown out. Finally he decides who should succeed him.

Museveni’s conviction that he owns Uganda and everything on it can be deduced from his utterances such as he killed an animal and will not let someone else feast on the meat; he found oil (the oil exploration began during Obote II government in 1985) and none will benefit from it except him, his family, relatives and friends. He has also said that a revolutionary cannot be chased out of the house like a chicken thief.

Uganda will stabilize only when foreign powers say so

In order to effectively address Uganda’s intractable and endemic challenges which are mounting by the day, Ugandans themselves will need to examine candidly their history. Those who argue that revisiting history is dangerous because it will unearth uncomfortable truths are wrong. Sweeping problems under the carpet hoping they will be forgotten in due course is not only naïve but also selfish. It is usually individuals or communities that have thrived on hiding their identities or associations that oppose revisiting history and when they get a chance pass laws against such attempts.

Under these circumstances, Ugandans are increasingly hiding their faith, ethnicity or ancestral origin, spouses and even where they went to school, creating high suspicions. Uganda is at a crossroads as democracy digs in and the country gets more involved in regional and global arrangements with external forces flexing muscles in many areas of human endeavor.

With Uganda’s young generation in mind that has been demanding to know its country’s history, the purpose of this article is to trace foreign contribution to Uganda’s political instability and to reflect on the future course of action.