Religious leaders and call to justice in Uganda

It is now recognized that to bring about justice or fairness in Uganda will require inclusiveness, full participation, solidarity and compassion. In other words it means involvement of all sections of society: religious and traditional leaders, political and civil society leaders, security forces, youth, students and women. Religious leaders in Uganda have a special responsibility to end injustice because they interact directly or through networks with the population and appreciate its suffering better than most observers and are therefore in a position to recommend appropriate and location specific short and long term action-oriented solutions. The Christmas sermons in 2011 were very powerful in this regard. You need to build on that solid foundation in 2012. To facilitate your work and remove some possible obstacles in relations between religion and politics let us review in a historical perspective the work of religious leaders and theologians to end injustice.

Uganda is waiting for the voice of religious leaders

History shows that religious leaders step forward as representatives of voiceless people when political, economic and social conditions become hard. Parish priests who live and work among the people understand their suffering very well. The priests of Uganda are no exception. During the Christmas sermons in 2011, religious leaders throughout the nation spoke out against the suffering of the majority of their flocks. They pledged to speak out in the following years until human conditions improved. The public welcomed this resolution and is waiting to hear their voices that haven’t been loud enough thus far.

During medieval Europe, there was much suffering of serfs or peasants. Priests led in the struggle to liberate them. Priest John Ball together with peasant Wat Tyler led the English peasant revolt in 1381. The authorities were forced to cancel the poll tax.

During the colonization of Latin America, there was too much suffering of indigenous people. Priest de Las Casas stepped forward and protested on their behalf. During the French Revolution parish priest Abe Sieyes wrote and spoke on behalf of the Third Estate that represented the commoners who had been exploited and blocked in their efforts to progress for a long time. In Russia priest Gapon led the suffering urban population in St Petersburg into a protest demanding improvements in their condition.

How Uganda became a land of thieves

The NRM government which is led by a religious president with a religious first lady must be embarrassed for presiding over a country whose citizens have largely become perpetual thieves. Everywhere you turn you read or hear stories about theft – of money and property and increasingly of children. People are no longer ashamed to be caught or accused of stealing. It has become normal to steal. There are those who steal because they are too poor to make ends meet and those who are already rich but steal to become filthy rich.

When we were growing up in the 1950s and early 1960s all religious faiths preached against stealing. If you found money, handkerchief, etc, etc, you took it to the nearest Protestant or Catholic priest so the item could be returned to the owner. On Sundays there would be announcements of the lost and found items. Those who found them would be praised. As a result, employees, housemaids, gardeners etc would not steal from their employers. Those who still managed to steal would be denounced in public and punished. This served as warning to potential thieves. At school, thieves would be called names and teased by fellow students until they left the school. Some thieves would confess and be forgiven.  Priests, church wardens and teachers never stole church money or school fees. They served as role models. These early exposures prepared many people from stealing in their adult life. Unfortunately, when economic hard times set in caused by political instability and economic decline, and corruption, stealing crept in and started to gather speed.