The difference between Nilotic Batutsi/Bahororo and Bantu Bairu/Bahororo in Rujumbura County

Because I have written disturbing facts about how Nilotic Batutsi/Bahororo enslaved and impoverished Bantu Bairu/Bahororo of Rujumbura county in Rukungiri district, Batutsi/Bahororo represented by Museveni and Muhwezi have or their surrogates fought back by dubbing me a Muhororo so that people who don’t know the difference will think I am one of them and should carry the cross with them for the sins they have committed.

“Bahororo” in Rujumbura is a colonial administrative term that was created by British authorities. When the British arrived on the scene, they found many Bantu people identifying themselves by their clan names although collectively were dubbed Bairu (slaves or servants) by Batutsi/Bahororo who came to Rujumbura around 1800 as refugees from their former Mpororo kingdom which Ankole had absorbed. Presumably because colonial officers didn’t like the term Bairu which means slaves or servants, it was suggested presumably by Makobore who was chief of Rujumbura that all people in the county be called Bahororo. That was acceptable to British authorities. As a result there are Bahororo of two types. Nilotic Batutsi/Bahororo people now the rulers of Uganda and Bantu Bairu/Bahororo people like me who became Bahororo for colonial administrative convenience.

The difference between Nilotic Batutsi/Bahororo and Bantu Bairu/Bahororo in Rujumbura County

Because I have written disturbing facts about how Nilotic Batutsi/Bahororo enslaved and impoverished Bantu Bairu/Bahororo of Rujumbura county in Rukungiri district, Batutsi/Bahororo represented by Museveni and Muhwezi have or their surrogates fought back by dubbing me a Muhororo so that people who don’t know the difference will think I am one of them and should carry the cross with them for the sins they have committed.

“Bahororo” in Rujumbura is a colonial administrative term that was created by British authorities. When the British arrived on the scene, they found many Bantu people identifying themselves by their clan names although collectively were dubbed Bairu (slaves or servants) by Batutsi/Bahororo who came to Rujumbura around 1800 as refugees from their former Mpororo kingdom which Ankole had absorbed. Presumably because colonial officers didn’t like the term Bairu which means slaves or servants, it was suggested presumably by Makobore who was chief of Rujumbura that all people in the county be called Bahororo. That was acceptable to British authorities. As a result there are Bahororo of two types. Nilotic Batutsi/Bahororo people now the rulers of Uganda and Bantu Bairu/Bahororo people like me who became Bahororo for colonial administrative convenience.

Why Uganda must worry about the future of her children

Writing from the heart and directed by conscience

Those who have read my work since my first book was published in 1997 will have realized that I am writing from my heart with no grudge against anyone. I am not writing to be praised. I am providing information as a basis for debate. My conscience and observations tell me that something is wrong in our country and society under the leadership of Museveni. I see a country that has lost direction and with no prospects for recovery under the current government. To find a solution we must get to the heart of the matter which is corruption, sectarianism and Museveni ambition to create a Tutsi Empire using Uganda as a spring board. I have advocated peaceful means for solving our problems. Force can only be used in self-defense. I call on all Ugandans do discuss these sensitive and controversial topics substantively, constructively and in a civil manner. Furthermore I call on all Ugandans regardless of their profession to work towards finding a peaceful solution so that we create a solid foundation for all our children.

Hidden agenda