Bahima and their culture of winner takes all

To understand why corruption has reached an unprecedented level in Uganda’s history and there are no signs that it is subsiding, Ugandans and their development partners need to understand the pastoral culture of Uganda’s present leaders. From time immemorial pastoralists including Batutsi, Bahima and Bahororo (Batutsi from Rwanda) live in hostile environments marked by shortages of pasture and water, droughts, epidemics like the 1890s rinderpest, bovine diseases and cattle theft.

In the Great Lakes Region pastoralists lived in fragile ecosystems which rendered them vulnerable and forced them to engage in fighting for survival. Most of the wars in the region since the arrival, in the 16th century, of the Nilotic Luo-speaking Bahima and their Batutsi and Bahororo cousins have been related to land and cattle. They have fought to expand territory and increase their herds, dispossessing the losers. Accordingly, they developed a mentality of winner takes all which has been carried over into governments in Uganda and Rwanda.

Reprinting chapter 9 of Speke’s book has reignited Bahima and Bairu (master-slave) controversy in South West Uganda

John Hanning Speke a Bitish explorer wrote a book “The Discovery of the Source of the Nile” published in 1863. It was reprinted in 2006. The book is now available in all institutions of learning around the globe.

In chapter 9 titled “History of the Wahuma [Bahima]” and sub-titled “The Abyssinians and Gallas – Theory of Conquest of Inferior by Superior Races – The Wahuma and the Kingdom of Kitara – Legendary History of the Kingdom of Uganda – Its Constitution, and the Ceremonials of the Court” (Speke 1863).

Speke described Bahima collectively as Abyssinians or Gallas. Speke added “It appears impossible to believe, judging from the physical appearance of the Wahuma, that they can be of any other race than the semi-Shem-Hamitic of Ethiopia” noting that Abyssinians in Abyssinia are more commonly agriculturalists, the Gallas are chiefly a pastoral people co-existing with each other just as he found the Wahuma kings and Wahuma herdsmen co-existing with the agricultural Wazinza of Uzinza, the Wanyambo of Karague, Waganda of Uganda, and the Wanyoro of Unyoro (Speke 1863).