Religion has pivotal role in Uganda’s development

If the NRM government had done what it promised in its ten-point program, we would not be discussing the role of religion in Uganda’s development and politics. But since 1987 when it launched structural adjustment, the government left economic growth and distribution of benefits to market forces and trickle down mechanism and concentrated on building and consolidating security forces and engaging in regional and international ventures. By 2009 the government realized that the economy and society did not do well under structural adjustment and abandoned the model. Economies in success story countries like South Korea and Singapore grew at an average rate of ten percent for decades with state participation. And economic benefits were shared equitably. In Uganda, economic growth has fallen far short of ten percent. And the benefits have disproportionately gone to the few families that were already rich and are boasting in public, leaving the bulk of Ugandans trapped in absolute poverty, unemployment, sickness, functional illiteracy and hunger. Desperate Ugandans are flocking to their churches in search of relief. Therefore religious leaders have an obligation to act including calling on the government to take appropriate action. NRM government, instead of listening and collaborating with religious institutions to find a lasting solution, has begun accusing them of engaging in anti-government subversive activities thereby dragging them into confrontational politics.

Religion has pivotal role in Uganda’s development

If the NRM government had done what it promised in its ten-point program, we would not be discussing the role of religion in Uganda’s development and politics. But since 1987 when it launched structural adjustment, the government left economic growth and distribution of benefits to market forces and trickle down mechanism and concentrated on building and consolidating security forces and engaging in regional and international ventures. By 2009 the government realized that the economy and society did not do well under structural adjustment and abandoned the model. Economies in success story countries like South Korea and Singapore grew at an average rate of ten percent for decades with state participation. And economic benefits were shared equitably. In Uganda, economic growth has fallen far short of ten percent. And the benefits have disproportionately gone to the few families that were already rich and are boasting in public, leaving the bulk of Ugandans trapped in absolute poverty, unemployment, sickness, functional illiteracy and hunger. Desperate Ugandans are flocking to their churches in search of relief. Therefore religious leaders have an obligation to act including calling on the government to take appropriate action. NRM government, instead of listening and collaborating with religious institutions to find a lasting solution, has begun accusing them of engaging in anti-government subversive activities thereby dragging them into confrontational politics.

Banyankole are not responsible for the suffering in Uganda

Accusations have increased in frequency and intensity that Banyankole have sole responsibility for the suffering being experienced in Uganda, implying punitive measures when the time comes. There were reports that after the brutal manner in which the demonstrators were handled in Kampala in 2009 by security forces, some people vowed that Banyankole would pay a commensurate price including innocent ones that had nothing to do with the disproportionate use of force. Anybody coming from southwest Uganda has been defined as a Munyankole and some of them have been assaulted. Banyankole are therefore wondering on which side to stand: with a tiny group of rulers from Ankole who are causing the chaos and suffering in Uganda or those who are opposed but have vowed to punish any Munyankole when the time comes.

Warnings have gone out that those who accuse Banyankole either in their individual capacity or as representative of groups should check their facts first to avoid harming innocent people. Southwest Uganda has a complex history of indigenous and migrant people and of rulers and ruled. Since the late 1950s many immigrants have crossed into southwest Uganda and pose as Banyankole or Bakiga. Some have joined the rulers from Ankole and are contributing to the suffering of the majority of Ugandans. We therefore need to know who is who from southwest Uganda and who is doing what. Without this disaggregated information innocent Banyankole and Bakiga or even immigrants and their properties may come under attack for nothing.