Sejusa and Niringiye disappointed many and devalued themselves

Whether he succeeded or failed in his two-year secret mission in the Diaspora, Sejusa will never be the same in the minds of many people. He gave hope especially to those like Ugandans to the Rescue (UTR) under the command of Duncan Kafero that want to change NRM regime by violent means. He made it clear that military violence was the only language Museveni understands. Some members of UTR welcomed him as their man although they cautioned him about his statement that he would be the next president of Uganda, a position reserved for Kafero. It is possible subject to confirmation that UTR and Sejusa may have entered into a compact to fight together.

There are others who vouched to support Sejusa and even die for him because they saw him as the only game changer through violence and the undisputed Uganda’s next head of state and government. They were sure of getting good jobs in his government. Some had already been appointed ministers as we heard. Sejusa’s abrupt return to Uganda, renunciation of the use of violence and warm welcome by Museveni government conveyed very disturbing messages to those who had rallied behind him especially those who apparently had been instructed to contact Joseph Kony for a possible agreement to work together to unseat NRM regime through violence. There is much fear and bitterness.

Zac Niringiye who initially appeared to be anti-NRM regime – especially after what is now considered a fake demonstration and brief detention to hoodwink the people of Uganda and friends and well-wishers abroad – and a non-violent crusader has disappointed many people at home and abroad. Zac has remained silent on this point of fake demonstration and imprisonment.

For some of us the first disappointment came at The Hague Conference of Ugandans at home and in the Diaspora that took place in November 2013. He declined to make a statement as planned. He exhibited disinterest in the three day proceedings by for instance conducting side discussions. Instead of summarizing the debate as we were later told Zac chose to talk about Musevenism as the root cause of the problem in Uganda. He recommended that Musevenism must be rejected and ejected. He then disappeared before a discussion took place on this new concept. Subsequent requests for a detailed definition of the concept were not entertained.

At The Hague conference there was a unanimous decision that we should work hard through non-violent resistance to prevent the 2016 elections taking place. He was together with two other members directed to champion this cause using a roadmap and methods that were completed in June and circulated to The Hague members in early July, 2014. Zac immediately turned his back on this decision and instead began a mobilization exercise on electoral reforms necessary for the 2016 elections.

He visited Europe and USA twice soon after The Hague conference but his mission was never disclosed at least to some of us. He avoided being interviewed and photographed and would not disclose the balance of his schedule. We later learned from a separate source that Zac was an activist and not a member of the opposition. Is he an activist within the NRM? Suspicions skyrocketed and we tried to find out. His travelling on a diplomatic passport sent signals that we were probably dealing with a wrong man. When Sejusa was invited to the conference on electoral reforms and none from USA that had received him twice, some Ugandans began to draw some conclusions that he should be avoided.

To repeat what has remained unclear is his mission. As a former assistant bishop, does he want to play a political role of becoming head of state of Uganda as Archbishop Makarios, a Greek Orthodox clergyman did by becoming the first president of Cyprus in 1959 or Bishop Abel Muzorewa who became president of Zimbabwe-Rhodesia to block the guerrilla fighters from overthrowing the independence that was unilaterally declared by Ian Smith in 1965? Does he want to play the role of Cardinal Jaime Sin of the Philippines who mobilized Filipinos and ousted Ferdinand Marcos from power in 1986 and sought no office in the new government or of Archbishop Desmond Tutu of South Africa who fought apartheid and sought no office in the next government?

What is clear is that Zac and Sejusa share the same sentiment that it is Musevenism or Museveni and his family alone that has crippled the nation and must be removed. But if they are serious how come Museveni – a man who is known for not compromising or losing a fight unless under extreme pressure as in the case of the anti-gay bill – has tolerated these two men? That is a question that remains to be answered. You are all invited to play your part.

Happy New Year to you all